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the very yearly allowance to their officers, clerks and servants was discontinued and each employe was given the equivalent as a cash bonus at the end of each year. I must say a white man or two amongst a drunken band of Indians ran considerable risk; several have paid for their greed of gain with their lives. Amongst the Indians many lives have been sacrificed thru the liquor curse, shooting, stabbing and drowning being the principal results of their fatal debauches.

      It is a most pitiful sight for one to travel on the C. P. U. line and see at the stations along the interior the ragged bodies and emaciated features of the Indians who hang about the stations. These are some of the good hunters of twenty-five years ago and their descendants. Back in those days an Indian's advances were only limited by his demands on the company. He took only what, under ordinary luck, he could pay for.

      To-day hardly one of them can get trust for a dollar. They pass their summer hanging about the stations, the women doing a little fishing to keep body and soul together, and when the cold of winter drives them to the shelter of the forests, they have nothing necessary to prosecute a hunt even if they had the strength and energy to work. If one of their children or wives is lucky enough to trap an animal, the noble head of the family tramps off to the nearest Free Trader and barters it for tobacco and whiskey.

      Coming back to the Free Traders I must mention the exception to the general run of them. In different parts of our territory organized parties of twos or fours have tried to oppose the company by trading in a straight way, that is, giving the Indian good, strong clothing and good provisions in exchange for his furs, but with very few exceptions the life of these small companies has been shortlived and I only know of one or two who made money by this trading.

      The rock upon which they invariably come to grief is giving credit to Indians. A plausible story in the spring as to why they cannot pay is generally accepted by the Free Trader and a second outfit given the next autumn with the idea of enabling them to pay at the close of another hunting season. The Trader being called upon to pay up his supplies in either Montreal, Toronto or Winnipeg causes a sudden stoppage to their adventures and the field is open for some other party to go and have, most likely, the same disastrous ending.

      No, I say it with unbiased mind that the opening up of the country to outsiders was a sorry day for the Indians. While they were dealt with exclusively by the Hudson Bay Company, they had the care and guidance of a parent, but the progress of settlement cannot be stayed and the end of the Indian is inevitable, and, like the buffalo, they will in a very few years be of the past.

      The Great Company, who for two and a quarter centuries has been identified with the fur trade, is rapidly becoming a company of shopkeepers in the new towns and villages of the west. With the disappearance of the Indian will go the last of the class of men who caused his undoing, "The Free Trader."

       OUTFITTING INDIANS.

       Table of Contents

      In these days of keen opposition it is only at the remote inland posts that we can supply the Indians with system; that is, as to amount of debt and a fixed time for sending them to the hunting grounds.

      Taking Long Lake Post, north of Lake Superior, as a sample to illustrate our manner in rigging out hunters, I will say we appoint the 15th of September as the first day of supplies. On that day, early in the morning, the chief and his wife are called into the store, all others are excluded; this is done for two reasons—first, the Indian himself does not like the others to know what they take, or the amount of their debt; and, secondly, we find that when others, who are only onlookers are in the shop, they distract the attention of the Indian, who is taking the outfit and delay us in our work. The first thing done after the door is closed and locked is to talk over the pros and cons with the Indian as to where he is going to hunt, and his prospects, and from this an amount agreed upon as to the extent of his new debt.

      This settled, we suggest that, first of all, necessary articles should be marked down; these we mention one by one and he replies if he has such already, good enough for another year, or if we are to mark down the article. The first essention, of course, is ammunition; so many pounds of shot and powder and so many boxes of percussion caps. Next on the list of his wants would be an axe, or axes, an ice chisel, steel traps, twine for a fish net, a few fish hooks, two or three mill-saw files (to sharpen his ice-chisel and axes) matches, a couple of bottles of pain-killer and the same of castor oil, and some thread and needles, (glovers and round).

      Then comes the imported provisions. To an ordinary family of a man, his wife and two or three children, he will take 200 pounds flour, 50 pounds compound lard, 10 pounds tea, the same of tobacco, 2-pound cart of soda, 25 pounds sugar, another perhaps 12 or 15 pounds pork. This latter must be pure fat, meatless and boneless.

      When we get this far in his supplies, a pause is called and he asks us to add up how much the foregoing comes to. Say this amounts to $100 and the amount agreed upon is $200, he thus understands he has $100 yet to get, or as much as whatever the balance may be. Then he begins over again by taking heavy Hudson's Bay blankets; these we keep in all sizes from one to cover an infant up to what we call four point, this latter is large enough for a double bed and big enough for the man and woman to tuck themselves comfortably in. Of blankets he may take two or three.

      The next on the list is heavy strouds, blue for the woman and white for the man's leggings; following this will be a warm cloth skirt for his wife and enough Estoffe du pays for his pants a pair of ready made mole skin pants for ice walking during the excessive cold of January and February, several yards of English flannel, colors according to their taste; we keep in stock, white, crimson, yellow, sky blue, navy, and bright green; this is for underwear for the family, two pairs of heavy wool socks for the man and two pairs long wool for his wife. A half dozen red, spotted handkerchiefs, these are put to several usages, such as tying up the hair, as a muffler about the neck, tying up their little belongings and many other usages apart from what a white man would apply a handkerchief.

      Several yards also are taken of a strong cotton for dress use, or outside skirts; this is imported by us direct and goes under the name of "Stripped Yarmouth Druggets." It is very durable and stands the rough wear and tear of the bush. Should his proposed hunting grounds be remote from a deer country he would take dressed leather for mits and moccasins, parchment deerskin for his snow shoes. Snow shoes, of course, each one of his family must have, and supplying himself with this leather, makes quite a hole in the amount of his debt.

      Here again another addition of figures is made; perhaps a few dollars yet remain to complete the agreed upon sum. He and his wife, on the floor of the shop, handle each article they have received, and think their hardest to remember some forgotten necessary article that may have escaped their memory. We also, from long use to the Indian's requirements, come to their assistance and sometimes suggest something quite overlooked, but very necessary.

      A further adding up is now made; they have positively all they require for the winter months, and yet a few dollars remain to make up the amount, and then the Indian's weakness shows itself and he says: "Oh! well give sugar and lard for the remainder." Then he and his wife make all the purchases up into one or two blankets; an order on the provision store is given him and his account is made up and given him in the following manner.

      Pa-pa-nios, dr. to Hudson's Bay Co.

       Long Lake Post.

      XXXXXXXXXX

      XXXXXXXXXX

       Sept. 15, 1895

       $200.00 M. H.

      They don't generally understand figures, but they all understand that X stands for 10. As the Indian kills his furs, he adds them to his pack in saits often, at the same time scoring out one of the crosses on his debt slip. After all has been cancelled, he then hunts a few more skins to cover any misvaluation on his part, or to have something extra to barter for finery.

      After the chief leaves the shop another man and wife are called in according to their standing in the band, and thus it goes on till we reach the last one. Six to

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