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persons, ending with the suggestion that I had probably committed a sin in buying this particular advowson in order to increase my local authority, that is, if I had bought it, a point on which he was ignorant. Finally he informed me that as he had to christen a sick baby five miles away on a certain moor and it was too wet for him to ride his bicycle, he must stop. And he stopped.

      There was, however, a P.S. to the letter, which ran as follows:

      “Someone told me that you were dead a few years ago, and of course it may be another man of the same name who owns Fulcombe. If so, no doubt the Post Office will send back this letter.”

      That was his only allusion to my humble self in all those diffuse pages. It was a long while since I had received an epistle which made me laugh so much, and of course I gave him the living by return of post, and even informed him that I would increase its stipend to a sum which I considered suitable to the position.

      About ten days later I received another letter from Bastin which, as a scrawl on the flap of the envelope informed me, he had carried for a week in his pocket and forgotten to post. Except by inference it returned no thanks for my intended benefits. What it did say, however, was that he thought it wrong of me to have settled a matter of such spiritual importance in so great a hurry, though he had observed that rich men were nearly always selfish where their time was concerned. Moreover, he considered that I ought first to have made inquiries as to his present character and attainments, etc., etc.

      To this epistle I replied by telegraph to the effect that I should as soon think of making inquiries about the character of an archangel, or that of one of his High Church saints. This telegram, he told me afterwards, he considered unseemly and even ribald, especially as it had given great offence to the postmaster, who was one of the sidesmen in his church.

      Thus it came about that I appointed the Rev. Basil Bastin to the living of Fulcombe, feeling sure that he would provide me with endless amusement and act as a moral tonic and discipline. Also I appreciated the man’s blunt candour. In due course he arrived, and I confess that after a few Sundays of experience I began to have doubts as to the wisdom of my choice, glad as I was to see him personally. His sermons at once bored me, and, when they did not send me to sleep, excited in me a desire for debate. How could he be so profoundly acquainted with mysteries before which the world had stood amazed for ages? Was there nothing too hot or too heavy in the spiritual way for him to dismiss in a few blundering and casual words, as he might any ordinary incident of every-day life, I wondered? Also his idea of High Church observances was not mine, or, I imagine, that of anybody else. But I will not attempt to set it out.

      His peculiarities, however, were easy to excuse and entirely swallowed up by the innate goodness of his nature which soon made him beloved of everyone in the place, for although he thought that probably most things were sins, I never knew him to discover a sin which he considered to be beyond the reach of forgiveness. Bastin was indeed a most charitable man and in his way wide-minded.

      The person whom I could not tolerate, however, was his wife, who, to my fancy, more resembled a vessel, a very unattractive vessel, full of vinegar than a woman. Her name was Sarah and she was small, plain, flat, sandy-haired and odious, quite obsessed, moreover, with her jealousies of the Rev. Basil, at whom it pleased her to suppose that every woman in the countryside under fifty was throwing herself.

      Here I will confess that to the best of my ability I took care that they did in outward seeming, that is, whenever she was present, instructing them to sit aside with him in darkened corners, to present him with flowers, and so forth. Several of them easily fell into the humour of the thing, and I have seen him depart from a dinner-party followed by that glowering Sarah, with a handful of rosebuds and violets, to say nothing of the traditional offerings of slippers, embroidered markers and the like. Well, it was my only way of coming even with her, which I think she knew, for she hated me poisonously.

      So much for Basil Bastin. Now for Bickley. Him I had met on several occasions since our college days, and after I was settled at the Priory from time to time I asked him to stay with me. At length he came, and I found out that he was not at all comfortable in his London practice which was of a nature uncongenial to him; further, that he did not get on with his partners. Then, after reflection, I made a suggestion to him. I pointed out that, owing to its popularity amongst seaside visitors, the neighbourhood of Fulcombe was a rising one, and that although there were doctors in it, there was no really first-class surgeon for miles.

      Now Bickley was a first-class surgeon, having held very high hospital appointments, and indeed still holding them. Why, I asked, should he not come and set up here on his own? I would appoint him doctor to the estate and also give him charge of a cottage hospital which I was endowing, with liberty to build and arrange it as he liked. Further, as I considered that it would be of great advantage to me to have a man of real ability within reach, I would guarantee for three years whatever income he was earning in London.

      He thanked me warmly and in the end acted on the idea, with startling results so far as his prospects were concerned. Very soon his really remarkable skill became known and he was earning more money than as an unmarried man he could possibly want. Indeed, scarcely a big operation took place at any town within twenty miles, and even much farther away, at which he was not called in to assist.

      Needless to say his advent was a great boon to me, for as he lived in a house I let him quite near by, whenever he had a spare evening he would drop in to dinner, and from our absolutely opposite standpoints we discussed all things human and divine. Thus I was enabled to sharpen my wits upon the hard steel of his clear intellect which was yet, in a sense, so limited.

      I must add that I never converted him to my way of thinking and he never converted me to his, any more than he converted Bastin, for whom, queerly enough, he had a liking. They pounded away at each other, Bickley frequently getting the best of it in the argument, and when at last Bastin rose to go, he generally made the same remark. It was:

      “It really is sad, my dear Bickley, to find a man of your intellect so utterly wrongheaded and misguided. I have convicted you of error at least half a dozen times, and not to confess it is mere pigheadedness. Good night. I am sure that Sarah will be sitting up for me.”

      “Silly old idiot!” Bickley would say, shaking his fist after him. “The only way to get him to see the truth would be to saw his head open and pour it in.”

      Then we would both laugh.

      Such were my two most intimate friends, although I admit it was rather like the equator cultivating close relationships with the north and south poles. Certainly Bastin was as far from Bickley as those points of the earth are apart, while I. as it were, sat equally distant between the two. However, we were all very happy together, since in certain characters, there are few things that bind men more closely than profound differences of opinion.

      Now I must turn to my more personal affairs. After all, it is impossible for a man to satisfy his soul, if he has anything of the sort about him which in the remotest degree answers to that description, with the husks of wealth, luxury and indolence, supplemented by occasional theological and other arguments between his friends; Becoming profoundly convinced of this truth, I searched round for something to do and, like Noah’s dove on the waste of waters, found nothing. Then I asked Bickley and Bastin for their opinions as to my best future course. Bickley proved a barren draw. He rubbed his nose and feebly suggested that I might go in for “research work,” which, of course, only represented his own ambitions. I asked him indignantly how I could do such a thing without any scientific qualifications whatever. He admitted the difficulty, but replied that I might endow others who had the qualifications.

      “In short, become a mulch cow for sucking scientists,” I replied, and broke off the conversation.

      Bastin’s idea was, first, that I should teach in a Sunday School; secondly, that if this career did not satisfy all my aspirations, I might be ordained and become a missionary.

      On my rejection of this brilliant advice, he remarked that the only other thing he could think of was that I should get married and have a large family, which might possibly advantage the nation and ultimately enrich the Kingdom of Heaven, though of such things

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