LITMIR.BIZ

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not deny the validity of education. “A boy,” says Plato, “is the most vicious of all wild beasts;” and, in the same spirit, the old English poet Gascoigne says, “a boy is better unborn than untaught.” The city breeds one kind of speech and manners; the back-country a different style; the sea, another; the army, a fourth. We know that an army which can be confided in, may be formed by discipline; that, by systematic discipline all men may be made heroes: Marshal Lannes said to a French officer, “Know, Colonel, that none but a poltroon will boast that he never was afraid.” A great part of courage is the courage of having done the thing before. And, in all human action, those faculties will be strong which are used. Robert Owen said, “Give me a tiger, and I will educate him.” ‘Tis inhuman to want faith in the power of education, since to meliorate, is the law of nature; and men are valued precisely as they exert onward or melio-rating force. On the other hand, poltroonery is the acknowledging an inferiority to be incurable.

      Incapacity of melioration is the only mortal distemper. There are people who can never understand a trope, or any second or expanded sense given to your words, or any humor; but remain literalists, after hearing the music, and poetry, and rhetoric, and wit, of seventy or eighty years. They are past the help of surgeon or clergy. But even these can understand pitchforks and the cry of fire! and I have noticed in some of this class a marked dislike of earthquakes.

      Let us make our education brave and preventive. Politics is an after-work, a poor patching. We are always a little late. The evil is done, the law is passed, and we begin the up-hill agitation for repeal of that of which we ought to have prevented the enacting. We shall one day learn to supersede politics by education. What we call our root-and-branch reforms of slavery, war, gambling, intemperance, is only medicating the symptoms. We must begin higher up, namely, in Education.

      Our arts and tools give to him who can handle them much the same advantage over the novice, as if you extended his life, ten, fifty, or a hundred years. And I think it the part of good sense to provide every fine soul with such culture, that it shall not, at thirty or forty years, have to say, ‘This which I might do is made hopeless through my want of weapons.’

      But it is conceded that much of our training fails of effect; that all success is hazardous and rare; that a large part of our cost and pains is thrown away. Nature takes the matter into her own hands, and, though we must not omit any jot of our system, we can seldom be sure that it has availed much, or, that as much good would not have accrued from a different system.

      Books, as containing the finest records of human wit, must always enter into our notion of culture. The best heads that ever existed, Pericles, Plato, Julius Caesar, Shakspeare, Goethe, Milton, were well-read, universally educated men, and quite too wise to undervalue letters. Their opinion has weight, because they had means of knowing the opposite opinion. We look that a great man should be a good reader, or, in proportion to the spontaneous power should be the assimilating power. Good criticism is very rare, and always precious. I am always happy to meet persons who perceive the transcendent superiority of Shakspeare over all other writers. I like people who like Plato. Because this love does not consist with self-conceit.

      But books are good only as far as a boy is ready for them. He sometimes gets ready very slowly. You send your child to the schoolmaster, but ‘tis the schoolboys who educate him. You send him to the Latin class, but much of his tuition comes, on his way to school, from the shop-windows. You like the strict rules and the long terms; and he finds his best leading in a by-way of his own, and refuses any companions but of his choosing. He hates the grammar and Gradus, and loves guns, fishing-rods, horses, and boats. Well, the boy is right; and you are not fit to direct his bringing up, if your theory leaves out his gymnastic training. Archery, cricket, gun and fishing-rod, horse and boat, are all educators, liberalizers; and so are dancing, dress, and the street-talk; and — provided only the boy has resources, and is of a noble and ingenuous strain, — these will not serve him less than the books. He learns chess, whist, dancing, and theatricals. The father observes that another boy has learned algebra and geometry in the same time. But the first boy has acquired much more than these poor games along with them. He is infatuated for weeks with whist and chess; but presently will find out, as you did, that when he rises from the game too long played, he is vacant and forlorn, and despises himself. Thenceforward it takes place with other things, and has its due weight in his experience. These minor skills and accomplishments, for example, dancing, are tickets of admission to the dress-circle of mankind, and the being master of them enables the youth to judge intelligently of much, on which, otherwise, he would give a pedantic squint. Landor said, “I have suffered more from my bad dancing, than from all the misfortunes and miseries of my life put together.” Provided always the boy is teachable, (for we are not proposing to make a statue out of punk,) football, cricket, archery, swimming, skating, climbing, fencing, riding, are lessons in the art of power, which it is his main business to learn; — riding, specially, of which Lord Herbert of Cherbury said, “a good rider on a good horse is as much above himself and others as the world can make him.” Besides, the gun, fishing-rod, boat, and horse, constitute, among all who use them, secret freemasonries. They are as if they belonged to one club.

      There is also a negative value in these arts. Their chief use to the youth, is, not amusement, but to be known for what they are, and not to remain to him occasions of heart-burn. We are full of superstitions. Each class fixes its eyes on the advantages it has not; the refined, on rude strength; the democrat, on birth and breeding. One of the benefits of a college education is, to show the boy its little avail. I knew a leading man in a leading city, who, having set his heart on an education at the university, and missed it, could never quite feel himself the equal of his own brothers who had gone thither. His easy superiority to multitudes of professional men could never quite countervail to him this imaginary defect. Balls, riding, wine-parties, and billiards, pass to a poor boy for something fine and romantic, which they are not; and a free admission to them on an equal footing, if it were possible, only once or twice, would be worth ten times its cost, by undeceiving him.

      I am not much an advocate for travelling, and I observe that men run away to other countries, because they are not good in their own, and run back to their own, because they pass for nothing in the new places. For the most part, only the light characters travel. Who are you that have no task to keep you at home? I have been quoted as saying captious things about travel; but I mean to do justice. I think, there is a restlessness in our people, which argues want of character. All educated Americans, first or last, go to Europe; — perhaps, because it is their mental home, as the invalid habits of this country might suggest. An eminent teacher of girls said, “the idea of a girl’s education, is, whatever qualifies them for going to Europe.” Can we never extract this tape-worm of Europe from the brain of our countrymen? One sees very well what their fate must be. He that does not fill a place at home, cannot abroad. He only goes there to hide his insignificance in a larger crowd. You do not think you will find anything there which you have not seen at home? The stuff of all countries is just the same. Do you suppose, there is any country where they do not scald milkpans, and swaddle the infants, and burn the brushwood, and broil the fish? What is true anywhere is true everywhere. And let him go where he will, he can only find so much beauty or worth as he carries.

      Of course, for some men, travel may be useful. Naturalists, discoverers, and sailors are born. Some men are made for couriers, exchangers, envoys, missionaries, bearers of despatches, as others are for farmers and working-men. And if the man is of a light and social turn, and Nature has aimed to make a legged and winged creature, framed for locomotion, we must follow her hint, and furnish him with that breeding which gives currency, as sedulously as with that which gives worth. But let us not be pedantic, but allow to travel its full effect. The boy grown up on the farm, which he has never left, is said in the country to have had no chance, and boys and men of that condition look upon work on a railroad, or drudgery in a city, as opportunity. Poor country boys of Vermont and Connecticut formerly owed what knowledge they had, to their peddling trips to the Southern States. California and the Pacific Coast is now the university of this class, as Virginia was in old times. ‘To have some chance‘ is their word. And the phrase ‘to know the world,’ or to travel, is synonymous with all men’s ideas of advantage and superiority. No doubt, to a man of sense, travel offers advantages. As many languages as he has, as many friends, as many arts and trades, so many times is he

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