LITMIR.BIZ

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read a book, and how real its characters became to their minds. He was encamped with five other men on Red River, and they had with them for their "amusement the history of Samuel Gulliver's travels, wherein he gave an account of his young master, Glumdelick, careing [sic] him on a market day for a show to a town called Lulbegrud." In the party who, amid such strange surroundings, read and listened to Dean Swift's writings was a young man named Alexander Neely. One night he came into camp with two Indian scalps, taken from a Shawnese village be had found on a creek running into the river; and he announced to the circle of grim wilderness veterans that "he had been that day to Lulbegrud, and had killed two Brobdignags in their capital." To this day the creek by which the two luckless Shawnees lost their lives is known as Lulbegrud Creek.165

      Soon after this encounter the increasing danger from the Indians drove Boon back to the valley of the Cumberland River, and in the spring of 1771 he returned to his home on the Yadkin.

      A couple of years before Boon went to Kentucky, Steiner, or Stoner, and Harrod, two hunters from Pittsburg, who had passed through the Illinois, came down to hunt in the bend of the Cumberland, where Nashville now stands; they found vast numbers of buffalo, and killed a great many, especially around the licks, where the huge clumsy beasts had fairly destroyed most of the forest, treading down the young trees and bushes till the ground was left bare or covered with a rich growth of clover. The bottoms and the hollows between the hills were thickset with cane. Sycamore grew in the low ground, and towards the Mississippi were to be found the persimmon and cottonwood. Sometimes the forest was open and composed of huge trees; elsewhere it was of thicker, smaller growth.166 Everywhere game abounded, and it was nowhere very wary. Other hunters of whom we know even the names of only a few, had been through many parts of the wilderness before Boon, and earlier still Frenchmen had built forts and smelting furnaces on the Cumberland, the Tennessee, and the head tributaries of the Kentucky.167 Boon is interesting as a leader and explorer; but he is still more interesting as a type. The west was neither discovered, won, nor settled by any single man. No keen-eyed statesman planned the movement, nor was it carried out by any great military leader; it was the work of a whole people, of whom each man was impelled mainly by sheer love of adventure; it was the outcome of the ceaseless strivings of all the dauntless, restless backwoods folk to win homes for their descendants and to each penetrate deeper than his neighbors into the remote forest hunting-grounds where the perilous pleasures of the chase and of war could be best enjoyed. We owe the conquest of the west to all the backwoodsmen, not to any solitary individual among them; where all alike were strong and daring there was no chance for any single man to rise to unquestioned preeminence.

      In the summer of 1769 a large band of hunters168 crossed the mountains to make a long hunt in the western wilderness, the men clad in hunting-shirts, moccasins, and leggings, with traps, rifles, and dogs, and each bringing with him two or three horses. They made their way over the mountains, forded or swam the rapid, timber-choked streams, and went down the Cumberland, till at last they broke out of the forest and came upon great barrens of tall grass. One of their number was killed by a small party of Indians; but they saw no signs of human habitations. Yet they came across mounds and graves and other remains of an ancient people who had once lived in the land, but had died out of it long ages before the incoming of the white men.169

      The hunters made a permanent camp in one place, and returned to it at intervals to deposit their skins and peltries. Between times they scattered out singly or in small bands. They hunted all through the year, killing vast quantities of every kind of game. Most of it they got by fair still-hunting, but some by methods we do not now consider legitimate, such as calling up a doe by imitating the bleat of a fawn, and shooting deer from a scaffold when they came to the salt licks at night. Nevertheless, most of the hunters did not approve of "crusting" the game—that is, of running it down on snow-shoes in the deep mid-winter snows.

      At the end of the year some of the adventurers returned home; others170 went north into the Kentucky country, where they hunted for several months before recrossing the mountains; while the remainder, led by an old hunter named Kasper Mansker,171 built two boats and hollowed out of logs two pirogues or dugouts—clumsier but tougher craft than the light birch-bark canoes—and started down the Cumberland. At the French Lick, where Nashville now stands, they saw enormous quantities of buffalo, elk, and other game, more than they had ever seen before in any one place. Some of their goods were taken by a party of Indians they met, but some French traders whom they likewise encountered, treated them well and gave them salt, flour, tobacco, and taffia, the last being especially prized, as they had had no spirits for a year. They went down to Natchez, sold their furs, hides, oil, and tallow, and some returned by sea, while others, including Mansker, came overland with a drove of horses that was being taken through the Indian nations to Georgia. From the length of time all these men, as well as Boon and his companions, were absent, they were known as the Long Hunters, and the fame of their hunting and exploring spread all along the border and greatly excited the young men.172

      In 1771 many hunters crossed over the mountains and penetrated far into the wilderness, to work huge havoc among the herds of game. Some of them came in bands, and others singly, and many of the mountains, lakes, rivers, and creeks of Tennessee are either called after the leaders among these old hunters and wanderers, or else by their names perpetuate the memory of some incident of their hunting trips.173

      Mansker himself came back, a leader among his comrades, and hunted many years in the woods alone or with others of his kind, and saw and did many strange things. One winter he and those who were with him built a skin house from the hides of game, and when their ammunition gave out they left three of their number and all of their dogs at the skin house and went to the settlements for powder and lead. When they returned they found that two of the men had been killed and the other chased away by the Indians, who, however, had not found the camp. The dogs, having seen no human face for three months, were very wild, yet in a few days became as tame and well trained as ever. They killed such enormous quantities of buffalo, elk, and especially deer, that they could not pack the hides into camp, and one of the party, during an idle moment and in a spirit of protest against fate,174 carved on the peeled trunk of a fallen poplar, where it long remained, the sentence: "2300 deer skins lost; ruination by God!" The soul of this thrifty hunter must have been further grieved when a party of Cherokees visited their camp and took away all the camp utensils and five hundred hides. The whites found the broad track they made in coming in, but could not find where they had gone out, each wily redskin then covering his own trail, and the whole number apparently breaking up into several parties.

      Sometimes the Indians not only plundered the hunting camps but killed the hunters as well, and the hunters retaliated in kind. Often the white men and red fought one another whenever they met, and displayed in their conflicts all the cunning and merciless ferocity that made forest warfare so dreadful. Terrible deeds of prowess were done by the mighty men on either side. It was a war of stealth and cruelty, and ceaseless, sleepless watchfulness. The contestants had sinewy frames and iron wills, keen eyes and steady hands, hearts as bold as they were ruthless. Their moccasined feet made no sound as they stole softly on the camp of a sleeping enemy or crept to ambush him while he himself still-hunted or waylaid the deer. A favorite stratagem was to imitate the call of game, especially the gobble of the wild turkey, and thus to lure the would-be hunter to his fate. If the deceit was guessed at, the caller was himself stalked. The men grew wonderfully expert in detecting imitation. One old hunter, Castleman by name, was in after years fond of describing how an Indian nearly lured him to his death. It was in the dusk of the evening, when he heard the cries of two great wood owls near him. Listening attentively, he became convinced that all was not right. "The woo-woo call and the woo-woo answer were not well timed and toned, and the babel-chatter was a failure. More than this, they seemed to be on the ground." Creeping cautiously up, and peering through the brush, he saw something the height of a stump between two forked trees. It did not look natural; he aimed, pulled trigger, and killed an Indian.

      Each party of Indians or whites was ever on the watch to guard against danger or to get the chance of taking vengeance for former wrongs. The dark woods saw a myriad lonely fights where red warrior or white hunter fell and no friend of the fallen ever knew his fate, where his sole memorial was the scalp that hung in the smoky cabin or squalid wigwam of the victor.

      The rude and fragmentary annals of the frontier are

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