LITMIR.BIZ

      Toveyo and the Magic Drum

      William Sewell

      The rulers of Tollan resolved to lose no time in placating the gods, whom they decided from the portents must have conceived the most violent wrath against their capital. They therefore ordained a great sacrifice of war-captives. But upon the first of the victims being placed upon the altar a still more terrible catastrophe occurred. In the method of sacrifice common to the Nahua race the breast of a youth was opened for the purpose of extracting the heart, but no such organ could the officiating priest perceive. Moreover the veins of the victim were bloodless. Such a deadly odour was exhaled from the corpse that a terrible pestilence arose, which caused the death of thousands of Toltecs. Huemac, the unrighteous monarch who had brought all this suffering upon his folk, was confronted in the forest by the Tlalocs, or gods of moisture, and humbly petitioned these deities to spare him, and not to take from him his wealth and rank. But the gods were disgusted at the callous selfishness displayed in his desires, and departed, threatening the Toltec race with six years of plagues.

      The Plagues of the Toltecs

      In the next winter such a severe frost visited the land that all crops and plants were killed. A summer of torrid heat followed, so intense in its suffocating fierceness that the streams were dried up and the very rocks were melted. Then heavy rain-storms descended, which flooded the streets and ways, and terrible tempests swept through the land. Vast numbers of loathsome toads invaded the valley, consuming the refuse left by the destructive frost and heat, and entering the very houses of the people. In the following year a terrible drought caused the death of thousands from starvation, and the ensuing winter was again a marvel of severity. Locusts descended in cloud-like swarms, and hail- and thunder-storms completed the wreck. During these visitations nine-tenths of the people perished, and all artistic endeavour ceased because of the awful struggle for food.

      King Acxitl

      With the cessation of these inflictions the wicked Huemac resolved upon a more upright course of life, and became most assiduous for the welfare and proper government of his people. But he had announced that Acxitl, his illegitimate son, should succeed him, and had further resolved to abdicate at once in favour of this youth. With the Toltecs, as with most primitive peoples, the early kings were regarded as divine, and the attempt to place on the throne one who was not of the royal blood was looked upon as a serious offence against the gods. A revolt ensued, but its two principal leaders were bought over by promises of preferment. Acxitl ascended the throne, and for a time ruled wisely. But he soon, like his father, gave way to a life of dissipation, and succeeded in setting a bad example to the members of his court and to the priesthood, the vicious spirit communicating itself to all classes of his subjects and permeating every rank of society. The iniquities of the people of the capital and the enormities practised by the royal favourites caused such scandal in the outlying provinces that at length they broke into open revolt, and Huehuetzin, chief of an eastern viceroyalty, joined to himself two other malcontent lords and marched upon the city of Tollan at the head of a strong force. Acxitl could not muster an army sufficiently powerful to repel the rebels, and was forced to resort to the expedient of buying them off with rich presents, thus patching up a truce. But the fate of Tollan was in the balance. Hordes of rude Chichimec savages, profiting by the civil broils in the Toltec state, invaded the lake region of Anahuac, or Mexico, and settled upon its fruitful soil. The end was in sight!

      A Terrible Visitation

      The wrath of the gods increased instead of diminishing, and in order to appease them a great convention of the wise men of the realm met at Teotihuacan, the sacred city of the Toltecs. But during their deliberations a giant of immense proportions rushed into their midst, and, seizing upon them by scores with his bony hands, hurled them to the ground, dashing their brains out. In this manner he slew great numbers, and when the panic-stricken folk imagined themselves delivered from him he returned in a different guise and slew many more. Again the grisly monster appeared, this time taking the form of a beautiful child. The people, fascinated by its loveliness, ran to observe it more closely, only to discover that its head was a mass of corruption, the stench from which was so fatal that many were killed outright. The fiend who had thus plagued the Toltecs at length deigned to inform them that the gods would listen no longer to their prayers, but had fully resolved to destroy them root and branch, and he further counselled them to seek safety in flight.

      Fall of the Toltec State

      By this time the principal families of Tollan had deserted the country, taking refuge in neighbouring states. Once more Huehuetzin menaced Tollan, and by dint of almost superhuman efforts old King Huemac, who had left his retirement, raised a force sufficient to face the enemy. Acxitl’s mother enlisted the services of the women of the city, and formed them into a regiment of Amazons. At the head of all was Acxitl, who divided his forces, despatching one portion to the front under his commander-in-chief, and forming the other into a reserve under his own leadership. During three years the king defended Tollan against the combined forces of the rebels and the semi-savage Chichimecs. At length the Toltecs, almost decimated, fled after a final desperate battle into the marshes of Lake Tezcuco and the fastnesses of the mountains. Their other cities were given over to destruction, and the Toltec empire was at an end.

      The Chichimec Exodus

      Meanwhile the rude Chichimecs of the north, who had for many years carried on a constant warfare with the Toltecs, were surprised that their enemies sought their borders no more, a practice which they had engaged in principally for the purpose of obtaining captives for sacrifice. In order to discover the reason for this suspicious quiet they sent out spies into Toltec territory, who returned with the amazing news that the Toltec domain for a distance of six hundred miles from the Chichimec frontier was a desert, the towns ruined and empty and their inhabitants scattered. Xolotl, the Chichimec king, summoned his chieftains to his capital, and, acquainting them with what the spies had said, proposed an expedition for the purpose of annexing the abandoned land. No less than 3,202,000 people composed this migration, and only 1,600,000 remained in the Chichimec territory.

      The Chichimecs occupied most of the ruined cities, many of which they rebuilt. Those Toltecs who remained became peaceful subjects, and through their knowledge of commerce and handicrafts amassed considerable wealth. A tribute was, however, demanded from them, which was peremptorily refused by Nauhyotl, the Toltec ruler of Colhuacan; but he was defeated and slain, and the Chichimec rule was at last supreme.

      The Disappearance of the Toltecs

      The transmitters of this legendary account give it as their belief, which is shared by some authorities of standing, that the Toltecs, fleeing from the civil broils of their city and the inroads of the Chichimecs, passed into Central America, where they became the founders of the civilisation of that country, and the architects of the many wonderful cities the ruins of which now litter its plains and are encountered in its forests. But it is time that we examined the claims put forward on behalf of Toltec civilisation and culture by the aid of more scientific methods.

      Did the Toltecs Exist?

Some authorities have questioned the existence of the Toltecs, and have professed to see in them a race which had merely a mythical significance. They base this theory upon the circumstance that the duration of the reigns of the several Toltec monarchs is very frequently stated to have lasted for exactly fifty-two years, the duration of the great Mexican cycle of years which had been adopted so that the ritual calendar might coincide with the solar year. The circumstance is certainly suspicious, as is the fact that many of the names of the Toltec monarchs are also those of the principal Nahua deities, and this renders the whole dynastic list of very doubtful value. Dr. Brinton recognised in the Toltecs those children of the sun who, like their brethren in Peruvian mythology, were sent from heaven to civilise the human race, and his theory is by no means

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