Aristotle: The Complete Works - Aristotle

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      Since there is a difference according as something belongs, necessarily belongs, or may belong to something else (for many things belong indeed, but not necessarily, others neither necessarily nor indeed at all, but it is possible for them to belong), it is clear that there will be different syllogisms to prove each of these relations, and syllogisms with differently related terms, one syllogism concluding from what is necessary, another from what is, a third from what is possible.

      There is hardly any difference between syllogisms from necessary premisses and syllogisms from premisses which merely assert. When the terms are put in the same way, then, whether something belongs or necessarily belongs (or does not belong) to something else, a syllogism will or will not result alike in both cases, the only difference being the addition of the expression ‘necessarily’ to the terms. For the negative statement is convertible alike in both cases, and we should give the same account of the expressions ‘to be contained in something as in a whole’ and ‘to be predicated of all of something’. With the exceptions to be made below, the conclusion will be proved to be necessary by means of conversion, in the same manner as in the case of simple predication. But in the middle figure when the universal statement is affirmative, and the particular negative, and again in the third figure when the universal is affirmative and the particular negative, the demonstration will not take the same form, but it is necessary by the ‘exposition’ of a part of the subject of the particular negative proposition, to which the predicate does not belong, to make the syllogism in reference to this: with terms so chosen the conclusion will necessarily follow. But if the relation is necessary in respect of the part taken, it must hold of some of that term in which this part is included: for the part taken is just some of that. And each of the resulting syllogisms is in the appropriate figure.

      It happens sometimes also that when one premiss is necessary the conclusion is necessary, not however when either premiss is necessary, but only when the major is, e.g. if A is taken as necessarily belonging or not belonging to B, but B is taken as simply belonging to C: for if the premisses are taken in this way, A will necessarily belong or not belong to C. For since necessarily belongs, or does not belong, to every B, and since C is one of the Bs, it is clear that for C also the positive or the negative relation to A will hold necessarily. But if the major premiss is not necessary, but the minor is necessary, the conclusion will not be necessary. For if it were, it would result both through the first figure and through the third that A belongs necessarily to some B. But this is false; for B may be such that it is possible that A should belong to none of it. Further, an example also makes it clear that the conclusion not be necessary, e.g. if A were movement, B animal, C man: man is an animal necessarily, but an animal does not move necessarily, nor does man. Similarly also if the major premiss is negative; for the proof is the same.

      In particular syllogisms, if the universal premiss is necessary, then the conclusion will be necessary; but if the particular, the conclusion will not be necessary, whether the universal premiss is negative or affirmative. First let the universal be necessary, and let A belong to all B necessarily, but let B simply belong to some C: it is necessary then that A belongs to some C necessarily: for C falls under B, and A was assumed to belong necessarily to all B. Similarly also if the syllogism should be negative: for the proof will be the same. But if the particular premiss is necessary, the conclusion will not be necessary: for from the denial of such a conclusion nothing impossible results, just as it does not in the universal syllogisms. The same is true of negative syllogisms. Try the terms movement, animal, white.

      In the second figure, if the negative premiss is necessary, then the conclusion will be necessary, but if the affirmative, not necessary. First let the negative be necessary; let A be possible of no B, and simply belong to C. Since then the negative statement is convertible, B is possible of no A. But A belongs to all C; consequently B is possible of no C. For C falls under A. The same result would be obtained if the minor premiss were negative: for if A is possible be of no C, C is possible of no A: but A belongs to all B, consequently C is possible of none of the Bs: for again we have obtained the first figure. Neither then is B possible of C: for conversion is possible without modifying the relation.

      But if the affirmative premiss is necessary, the conclusion will not be necessary. Let A belong to all B necessarily, but to no C simply. If then the negative premiss is converted, the first figure results. But it has been proved in the case of the first figure that if the negative major premiss is not necessary the conclusion will not be necessary either. Therefore the same result will obtain here. Further, if the conclusion is necessary, it follows that C necessarily does not belong to some A. For if B necessarily belongs to no C, C will necessarily belong to no B. But B at any rate must belong to some A, if it is true (as was assumed) that A necessarily belongs to all B. Consequently it is necessary that C does not belong to some A. But nothing prevents such an A being taken that it is possible for C to belong to all of it. Further one might show by an exposition of terms that the conclusion is not necessary without qualification, though it is a necessary conclusion from the premisses. For example let A be animal, B man, C white, and let the premisses be assumed to correspond to what we had before: it is possible that animal should belong to nothing white. Man then will not belong to anything white, but not necessarily: for it is possible for man to be born white, not however so long as animal belongs to nothing white. Consequently under these conditions the conclusion will be necessary, but it is not necessary without qualification.

      Similar results will obtain also in particular syllogisms. For whenever the negative premiss is both universal and necessary, then the conclusion will be necessary: but whenever the affirmative premiss is universal, the negative particular, the conclusion will not be necessary. First then let the negative premiss be both universal and necessary: let it be possible for no B that A should belong to it, and let A simply belong to some C. Since the negative statement is convertible, it will be possible for no A that B should belong to it: but A belongs to some C; consequently B necessarily does not belong to some of the Cs. Again let the affirmative premiss be both universal and necessary, and let the major premiss be affirmative. If then A necessarily belongs to all B, but does not belong to some C, it is clear that B will not belong to some C, but not necessarily. For the same terms can be used to demonstrate the point, which were used in the universal syllogisms. Nor again, if the negative statement is necessary but particular, will the conclusion be necessary. The point can be demonstrated by means of the same terms.

      In the last figure when the terms are related universally to the middle, and both premisses are affirmative, if one of the two is necessary, then the conclusion will be necessary. But if one is negative, the other affirmative, whenever the negative is necessary the conclusion also will be necessary, but whenever the affirmative is necessary the conclusion will not be necessary. First let both the premisses be affirmative, and let A and B belong to all C, and let AC be necessary. Since then B belongs to all C, C also will belong to some B, because the universal is convertible into the particular: consequently if A belongs necessarily to all C, and C belongs to some B, it is necessary that A should belong to some B also. For B is under C. The first figure then is formed. A similar proof will be given also if BC is necessary. For C is convertible with some A: consequently if B belongs necessarily to all C, it will belong necessarily also to some A.

      Again let AC be negative, BC affirmative, and let the negative premiss be necessary. Since then C is convertible with some B, but A necessarily belongs to no C, A will necessarily not belong to some B either: for B is under C. But if the affirmative is necessary, the conclusion will not be necessary. For suppose BC is affirmative and necessary, while AC is negative and not necessary. Since then the affirmative is convertible, C also will belong to some B necessarily: consequently if A belongs to none of the Cs, while C belongs to some of the Bs, A will not belong to some of the Bs-but not of necessity; for it has been proved, in the case of the first figure, that if the negative premiss is not necessary, neither will the conclusion be necessary. Further, the point may be made clear by considering the terms. Let the term A be ‘good’, let that which B signifies be ‘animal’, let the term C be ‘horse’. It is

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