LITMIR.BIZ

Скачать книгу

Arab invention.^[194]

      Somewhat similar appliances may be traced in all centres of civilization. But throughout they appear to be frequently confined to the world of prostitutes and to those women who live on the fashionable or semi-artistic verge of that world. Ignorance and delicacy combine with a less versatile and perverted concentration on the sexual impulse to prevent any general recourse to such highly specialized methods of solitary gratification.

On the other hand, the use, or rather abuse, of the ordinary objects and implements of daily life in obtaining auto-erotic gratification, among the ordinary population in civilized modern lands, has reached an extraordinary degree of extent and variety we can only feebly estimate by the occasional resulting mischances which come under the surgeon's hands, because only a certain proportion of such instruments are dangerous. Thus the banana seems to be widely used for masturbation by women, and appears to be marked out for the purpose by its size and shape^[195]; it is, however, innocuous, and never comes under the surgeon's notice; the same may probably be said of the cucumbers and other vegetables more especially used by country and factory girls in masturbation; a lady living near Vichy told Pouillet that she had often heard (and had herself been able to verify the fact) that the young peasant women commonly used turnips, carrots, and beet-roots. In the eighteenth century Mirabeau, in his Erotikca Biblion gave a list of the various objects used in convents (which he describes as "vast theatres" of such practices) to obtain solitary sexual excitement. In more recent years the following are a few of the objects found in the vagina or bladder whence they could only be removed by surgical interference^[196]: Pencils, sticks of sealing-wax, cotton-reels, hair-pins (and in Italy very commonly the bone-pins used in the hair), bodkins, knitting-needles, crochet-needles, needle-cases, compasses, glass stoppers, candles, corks, tumblers, forks, tooth-picks, toothbrushes, pomade-pots (in a case recorded by Schroeder with a cockchafer inside, a makeshift substitute for the Japanese rin-no-tama), while in one recent English case a full-sized hen's egg was removed from the vagina of a middle-aged married woman. More than nine-tenths of the foreign bodies found in the female bladder or urethra are due to masturbation. The age of the individuals in whom such objects have been found is usually from 17 to 30, but in a few cases they have been found in girls below 14, infrequently in women between 40 and 50; the large objects, naturally, are found chiefly in the vagina, and in married women.^[197]

Hair-pins have, above all, been found in the female bladder with special frequency; this point is worth some consideration as an illustration of the enormous frequency of this form of auto-erotism. The female urethra is undoubtedly a normal centre of sexual feeling, as Pouillet pointed out many years ago; a woman medical correspondent, also, writes that in some women the maximum of voluptuous sensation is at the vesical sphincter or orifice, though not always so limited. E. H. Smith, indeed, considers that "the urethra is the part in which the orgasm occurs," and remarks that in sexual excitement mucus always flows largely from the urethra.^[198] It should be added that when once introduced the physiological mechanism of the bladder apparently causes the organ to tend to "swallow" the foreign object. Yet for every case in which the hair-pin disappears and is lost in the bladder, from carelessness or the oblivion of the sexual spasm, there must be a vast number of cases in which the instrument is used without any such unfortunate result. There is thus great significance in the frequency with which cases of hair-pin in the bladder are strewn through the medical literature of all countries.

In 1862, a German surgeon found the accident so common that he invented a special instrument for extracting hair-pins from the female bladder, as, indeed, Italian and French surgeons have also done. In France, Denucé, of Bordeaux, came to the conclusion that hair-pin in the bladder is the commonest result of masturbation as known to the surgeon. In England cases are constantly being recorded. Lawson Tait, stating that most cases of stone in the bladder in women are due to the introduction of a foreign body, very often a hair-pin, adds: "I have removed hair-pins encrusted with phosphates from ten different female bladders, and not one of the owners of these bladders would give any account of the incident."^[199] Stokes, again, records that during four years he had four cases of hair-pin in the female urethra.^[200] In New York one physician met with four cases in a short experience.^[201] In Switzerland Professor Reverdin had a precisely similar experience.^[202]

There is, however, another class of material objects, widely employed for producing physical auto-erotism, which in the nature of things never reaches the surgeon. I refer to the effects that, naturally or unnaturally, may be produced by many of the objects and implements of daily life that do not normally come in direct contact with the sexual organs. Children sometimes, even when scarcely more than infants, produce sexual excitement by friction against the corner of a chair or other piece of furniture, and women sometimes do the same.^[203] Guttceit, in Russia, knew women who made a large knot in their chemises to rub against, and mentions a woman who would sit on her naked heel and rub it against her. Girls in France, I am informed, are fond of riding on the chevaux-de-bois, or hobby-horses, because of the sexual excitement thus aroused; and that the sexual emotions play a part in the fascination exerted by this form of amusement everywhere is indicated by the ecstatic faces of its devotees.^[204] At the temples in some parts of Central India, I am told, swings are hung up in pairs, men and women swinging in these until sexually excited; during the months when the men in these districts have to be away from home the girls put up swings to console themselves for the loss of their husbands.

      It is interesting to observe the very wide prevalence of swinging, often of a religious or magic character, and the evident sexual significance underlying it, although this is not always clearly brought out. Groos, discussing the frequency of swinging (Die Spiele der Menschen, p. 114) refers, for instance, to the custom of the Gilbert Islanders for a young man to swing a girl from a coco palm, and then to cling on and swing with her. In ancient Greece, women and grown-up girls were fond of see-saws and swings. The Athenians had, indeed, a swinging festival (Athenæus, Bk. XIV, Ch. X). Songs of a voluptuous character, we gather from Athenæus, were sung by the women at this festival. J. G. Frazer (The Golden Bough, vol. ii, note A, "Swinging as a Magical Rite") discusses the question, and brings forward instances in which men, or, especially, women swing. "The notion seems to be," he states, "that the ceremony promotes fertility, whether in the vegetable or in the animal kingdom; though why it should be supposed to do so, I confess myself unable to explain" (loc. cit., p. 450). The explanation seems, however, not far to seek, in view of the facts quoted above, and Frazer himself refers to the voluptuous character of the songs sometimes sung.

      Even apart from actual swinging of the whole body, a swinging movement may suffice to arouse sexual excitement, and may—at all events, in women—constitute an essential part of methods of attaining solitary sexual gratification. Kiernan thus describes the habitual auto-erotic procedure of a young American woman: "The patient knelt before a chair, let her elbows drop on its seat, grasping the arms with a firm grip, then commenced a swinging, writhing motion, seeming to fix her pelvis, and moving her trunk and limbs. The muscles were rigid, the face took on a passionate expression; the features were contorted, the eyes rolled, the teeth were set, and the lips compressed, while the cheeks were purple. The condition bore a striking resemblance to the passional stage of grand hysteria. The reveling took only a moment to commence, but lasted a long time. Swaying induced a pleasurable sensation, accompanied with a feeling of suction upon the clitoris. Almost immediately after, a sensation of bursting, caused by

Скачать книгу