LITMIR.BIZ

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the earth, or descended from their gods. According to the most popular legend, the war-god Tuisko, or Tiu, had a son, Mannus (whence the word man is derived), who was the first human parent of the German race. Many centuries must have elapsed since their first settlement in Europe, or they could not have so completely changed the forms of their religion and their traditional history.

      Two or three small tribes are represented, in the earliest Roman accounts, as having crossed the Rhine and settled between the Vosges and that river, from Strasburg to Mayence. From the latter point to Cologne none are mentioned, whence it is conjectured that the western bank of the Rhine was here a debatable ground, possessed sometimes by the Celts and sometimes by the Germans. The greater part of Belgium was occupied by the Eburones and Condrusii, Germanic tribes, to whom were afterwards added the Aduatuci, formed out of the fragments of the Cimbrians and Teutons who escaped the slaughters of Marius. At the mouth of the Rhine dwelt the Batavi, the forefathers of the Dutch, and, like them, reported to be strong, phlegmatic and stubborn, in the time of Cæsar. A little eastward, on the shore of the North Sea, dwelt the Frisii, where they still dwell, in the province of Friesland; and beyond them, about the mouth of the Weser, the Chauci, a kindred tribe.

      What is now Westphalia was inhabited by the Sicambrians, a brave and warlike people: the Marsi and Ampsivarii were beyond them, towards the Hartz, and south of the latter the Ubii, once a powerful tribe, but in Cæsar's time weak and submissive. From the Weser to the Elbe, in the north, was the land of the Cherusci; south of them the equally fierce and indomitable Chatti, the ancestors of the modern Hessians; and still further south, along the head-waters of the river Main, the Marcomanni. A part of what is now Saxony was in the possession of the Hermunduri, who together with their kindred, the Chatti, were called Suevi by the Romans. Northward, towards the mouth of the Elbe, dwelt the Longobardi (Lombards); beyond them, in Holstein, the Saxons; and north of the latter, in Schleswig, the Angles.

      East of the Elbe were the Semnones, who were guardians of a certain holy place—a grove of the Druids—where various related tribes came for their religious festivals. North of the Semnones dwelt the Vandals, and along the Baltic coast the Rugii, who have left their name in the island of Rügen. Between these and the Vistula were the Burgundiones, with a few smaller tribes. In the extreme north-east, between the Vistula and the point where the city of Königsberg now stands, was the home of the Goths, south of whom were settled the Slavonic Sarmatians—the same who founded, long afterwards, the kingdom of Poland.

      Bohemia was first settled by the Celtic tribe of the Boii, whence its name—Boiheim, the home of the Boii—is derived. In Cæsar's day, however, this tribe had been driven out by the Germanic Marcomanni, whose neighbors, the Quadi, on the Danube, were also German. Beyond the Danube all was Celtic; the defeated Boii occupied Austria; the Vindelici, Bavaria; while the Noric and Rhætian Celts took possession of the Tyrolese Alps. Switzerland was inhabited by the Helvetii, a Celtic tribe which had been driven out of Germany; but the mountainous district between the Rhine, the Lake of Constance and the Danube, now called the Black Forest, seems to have had no permanent owners.

      The greater part of Germany was thus in possession of Germanic tribes, bound to each other by blood, by their common religion and their habits of life. At this early period, their virtues and their vices were strongly marked. They were not savages, for they knew the first necessary arts of civilized life, and they had a fixed social and political organization. The greater part of the territory which they inhabited was still a wilderness. The mountain chain which extends through Central Germany from the Main to the Elbe was called by the Romans the Hercynian Forest. It was then a wild, savage region, the home of the aurox (a race of wild cattle), the bear and the elk. The lower lands to the northward of this forest were also thickly wooded and marshy, with open pastures here and there, where the tribes settled in small communities, kept their cattle, and cultivated the soil only enough to supply the needs of life. They made rough roads of communication, which could be traversed by their wagons, and the frontiers of each tribe were usually marked by guard-houses, where all strangers were detained until they received permission to enter the territory.

      HABITS OF THE GERMANS.

      At this early period, the Germans had no cities, or even villages. Their places of worship, which were either groves of venerable oak-trees or the tops of mountains, were often fortified; and when attacked in the open country, they made a temporary defence of their wagons. They lived in log-houses, which were surrounded by stockades spacious enough to contain the cattle and horses belonging to the family. A few fields of rye and barley furnished each homestead with bread and beer, but hunting and fishing were their chief dependence. The women cultivated flax, from which they made a coarse, strong linen: the men clothed themselves with furs or leather. They were acquainted with the smelting and working of iron, but valued gold and silver only for the sake of ornament. They were fond of bright colors, of poetry and song, and were in the highest degree hospitable.

      The three principal vices of the Germans were indolence, drunkenness and love of gaming. Although always ready for the toils and dangers of war, they disliked to work at home. When the men assembled at night, and the great ox-horns, filled with mead or beer, were passed from one to the other, they rarely ceased drinking until all were intoxicated; and when the passion for gaming came upon them, they would often stake their dearest possessions, even their own freedom, on a throw of the dice. The women were never present on these occasions: they ruled and regulated their households with undisputed sway. They were considered the equals of the men, and exhibited no less energy and courage. They were supposed to possess the gift of prophecy, and always accompanied the men to battle, where they took care of the wounded, and stimulated the warriors by their shouts and songs.

      They honored the institution of marriage to an extent beyond that exhibited by any other people of the ancient world. The ceremony consisted in the man giving a horse, or a yoke of oxen, to the woman, who gave him arms or armor in return. Those who proved unfaithful to the marriage vow were punished with death. The children of freemen and slaves grew up together until the former were old enough to carry arms, when they were separated. The slaves were divided into two classes: those who lived under the protection of a freeman and were obliged to perform for him a certain amount of labor, and those who were wholly "chattels," bought and sold at will.

      Each family had its own strictly regulated laws, which were sufficient for the government of its free members, its retainers and slaves. A number of these families formed "a district," which was generally laid out according to natural boundaries, such as streams or hills. In some tribes, however, the families were united in "hundreds," instead of districts. Each of these managed its own affairs, as a little republic, wherein each freeman had an equal voice; yet to each belonged a leader, who was called "count" or "duke." All the districts of a tribe met together in a "General Assembly of the People," which was always held at the time of new or full moon. The chief priest of the tribe presided, and each man present had the right to vote. Here questions of peace or war, violations of right or disputes between the districts were decided, criminals were tried, young men acknowledged as freemen and warriors, and, in case of approaching war, a leader chosen by the people. Alliances between the tribes, for the sake of mutual defence or invasion, were not common, at first; but the necessity of them was soon forced upon the Germans by the encroachments of Rome.

      The gods which they worshipped represented the powers of Nature. Their mythology was the same originally which the Scandinavians preserved, in a slightly different form, until the tenth century of our era. The chief deity was named Wodan, or Odin, the god of the sky, whose worship was really that of the sun. His son, Donar, or Thunder, with his fiery beard and huge hammer, is the Thor of the Scandinavians. The god of war, Tiu or Tyr, was supposed to have been born from the Earth, and thus became the ancestor of the Germanic tribes. There was also a goddess of the earth, Hertha, who was worshipped with secret and mysterious rites. The people had their religious festivals, at stated seasons, when sacrifices, sometimes of human beings, were laid upon the altars of the gods, in the sacred groves. Even after they became Christians, in the eighth century, they retained their habit of celebrating some of these festivals, but changed them into the Christian anniversaries of Christmas, Easter and Whitsuntide.

      OPEN TO CIVILIZATION.

      Thus, from all we can learn respecting them, we may say that the

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