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held in honor of the dead; Chariot races, boxing, wrestling, running, weapons fights, ball throwing, archery, and javelin throwing.”

      If one follows the work of Maurus Servius Honoratius (short Servius), a late Roman grammarian, who was known among other things for his comments on Virgil, the gladiatorial games served as a substitute for human sacrifices at funeral ceremonies:

       “It was custom to sacrifice prisoners on the tombs of brave warriors. When the cruelty of this custom was evident to all, it was decided to let gladiators fight in front of the tombs […]”

      At this point I do not want to work up the story of the gladiators. Also, specialist literature already exists that deals with this regard. I recommend the books Gladiators, Life and Death Fighting Games by Alan Baker; Gladiators by Stephen Wisdom and Nic Fields, and Gladiators: The Game of Death by Marcus Junkelmann. Rather, I would like to draw attention to a few parallels between the culture of the gladiators and that of the folk knife schools. Since we lack a continuous history of tradition, this is a legitimate and useful way in which to study the phenomenon of the fencing art, to show some significant patterns that have been often repeated in this region in particular. It is only from a broad perspective that possible commonalities and developments can be discovered.

       1.2.1 Regional Development

      The Gladiators, as well as the families and clans of organized crime and the structured schools of the knife, were particularly flourishing in southern Italy. In terms of gladiators, the well-known schools were in Capua, Pompeii (both Campania), and Rome, that is, in central and southern Italy. The northern school in Ravenna, which had one of the largest gladiator schools, was the exception. The Gladiator used a non-military art to stabbing an opponent, a development that was absolutely impossible to find anywhere else in the world.

       1.2.2 Commonalities

      What the wooden training knife was for the knife fencer in southern Italy, or even today as the fusto or the paranza is, the rudis (wooden sword) already had been for the Gladiator. However, there is no compelling connection here, as technically, at that time there was hardly any other way to protect yourself from injury than to resort to wooden weapons.

      The rudis, the wooden replica of legionnaires and gladiators.

      The gladius itself, the short sword that gave the gladiator its name, is another possible bridge, since it was so not unlike a long dueling knife of the 19th century in length and shape. But even here I see no compelling cultural proximity to a knife. The affinity for the short blade becomes clearer through the pugio, the dagger, which was used by the Retiarius (as a secondary weapon), but especially by the Dimachaerus. The latter fought either with two swords or two daggers at the same time. A similar development has existed since the mid-19th century in the area around Salerno, where the simultaneous use of two knives was part of the tradition.

      The gladius, the sword of legionnaires and gladiators.

      In a troop of gladiators one spoke of a familia, a family, as is still the case today in organized crime or in certain Southern Italian knife schools. It should be noted, however, that this is more due to the culture of the language rather than to common fencing roots. Gladiators did not speak of a training ground or hall, but rather used the word ludus, meaning school. The knife and stick traditions from Rome to Sicily still use the word “school” today6. This is not only for the system, but it also describes the place where the lessons take place. Yet, in the north of Italy, in former Cisalpine Gaul, the still existing folk fencing traditions do not use this term anymore. But, all of this may still be pure coincidence.

      However, in the end, in my view, the most important indication, together with the commonality of regional distribution, is the great cultural parallel. And here I would like to quote directly from Alan Baker’s recommended book7:

      “[…] The training was in precise, almost scientific pathways and included the learning of a series of figures divided into individual phases. However, a gladiator had to take care not to follow the trained movements too closely, because the audience easily recognized this and would complain that his fighting was too “by the book" without showing a style of his own.”

      This strict form of instruction can still be found today, to my knowledge, mainly within the knife and stick schools of southern Italy. It testifies to a striking fencing-cultural closeness, at least with regard to didactics. Although such striking similarities are not clear evidence of a kind of multi-era spanning fencing identity, they nevertheless, together with their geographic proximity, provide clues for a certain interrelation8.

       1.3 The Newly Kindled Spirit

      Some souls revered antiquity and made every effort to revive or “resurrect” it. It was the birth of the Renaissance or, as it should rightly be called, the Rinascimento; a development that flourished in Florence and Rome. Many of the French expressions used today in modern fencing, as well as in colloquial language, were only introduced into the language at the beginning of the 19th century. Previously, Italian was the language of the educated, and it is still used today in musical terminology and even in the accounting field, among others.

      The immediate forerunners for the Italian schools of the knife fight, however, may originate from the 15th to the 18th century. The intellectual framework, which the fencers were once moved to rethink, perhaps had its beginning in Italy of the 15th century, wherein, as I said, the exact chronology, in the absence of documentation must remain speculative.

      The straight-ahead path, (that of the accurate thrust), was already present on the peninsula even in ancient times. One finds its traces mainly in the Roman army. For example, in the first century BC, Caesar was already demonstrably training the Legionnaires in weapons craft. Vegetius described in the 5th century AD, the training of recruits in dealing with the gladius9. Here it must be remembered that Vegetius’ Epitoma rei militarii is not a factual report. He writes it, reminiscing of the “good old days”. Whether the Legionaries were actually drilled to use only the thrust, we do not know for sure. It is rather unlikely though, because in the fray, once a formation is dissolved, the slash gains quite a tactical advantage; and the Romans were the best military tacticians and practitioners of their time. At the time of Augustus, the considerably longer spatha, the battle sword of the Romans, was introduced. This name has since continued in Italy as spada, to the present day.

       1.3.1 Art and Literature

      Rinascimento is an Italian term used by artist biographer Giorgio Vasari for the first time in 1550. The origins of the Renaissance10 probably date back to the late 14th century in Siena, northern Italy. However, Siena had to surrender to Florence after a devastating plague epidemic. The Florentines revived the Renaissance until the focal point finally moved to Rome, the Eternal City. The 15th and 16th centuries are considered to be the main phases of this era. The end of the Renaissance is largely the beginning of the 17th century. The period onward is referred to as the era of the Baroque. A whole generation of painters and sculptors were children of the Renaissance, such as: Donatello (1386-1466), Da Vinci (1452-1519), Raphael (da Urbino, 1483-1520), Titian (14(?)-1576), and in the heyday of the Renaissance, the Mannerism, Michelangelo (di Lodovico Buonarroti Simoni, 1475-1564).

       Potrait of Michelangelo by Baccio Bandinelli

      Probably the most impressive works of art were created in this period, especially during the High Renaissance: The Last Supper and the Mona Lisa (da Vinci); the Sistine Madonna (Raphael); the Pietà, the Moses, the David, and also the world famous ceiling fresco in the Sistine Chapel (all Michelangelo), and many more. But also outside Italy, the Renaissance brought

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