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patients.”

      “No; but there is a Miss Garth at old Featherstone’s, at Lowick.”

      “Their daughter: an excellent girl.”

      “She is very quiet—I have hardly noticed her.”

      “She has taken notice of you, though, depend upon it.”

      “I don’t understand,” said Lydgate; he could hardly say “Of course.”

      “Oh, she gauges everybody. I prepared her for confirmation—she is a favorite of mine.”

      Mr. Farebrother puffed a few moments in silence, Lydgate not caring to know more about the Garths. At last the Vicar laid down his pipe, stretched out his legs, and turned his bright eyes with a smile towards Lydgate, saying—

      “But we Middlemarchers are not so tame as you take us to be. We have our intrigues and our parties. I am a party man, for example, and Bulstrode is another. If you vote for me you will offend Bulstrode.”

      “What is there against Bulstrode?” said Lydgate, emphatically.

      “I did not say there was anything against him except that. If you vote against him you will make him your enemy.”

      “I don’t know that I need mind about that,” said Lydgate, rather proudly; “but he seems to have good ideas about hospitals, and he spends large sums on useful public objects. He might help me a good deal in carrying out my ideas. As to his religious notions—why, as Voltaire said, incantations will destroy a flock of sheep if administered with a certain quantity of arsenic. I look for the man who will bring the arsenic, and don’t mind about his incantations.”

      “Very good. But then you must not offend your arsenic-man. You will not offend me, you know,” said Mr. Farebrother, quite unaffectedly. “I don’t translate my own convenience into other people’s duties. I am opposed to Bulstrode in many ways. I don’t like the set he belongs to: they are a narrow ignorant set, and do more to make their neighbors uncomfortable than to make them better. Their system is a sort of worldly-spiritual cliqueism: they really look on the rest of mankind as a doomed carcass which is to nourish them for heaven. But,” he added, smilingly, “I don’t say that Bulstrode’s new hospital is a bad thing; and as to his wanting to oust me from the old one—why, if he thinks me a mischievous fellow, he is only returning a compliment. And I am not a model clergyman—only a decent makeshift.”

      Lydgate was not at all sure that the Vicar maligned himself. A model clergyman, like a model doctor, ought to think his own profession the finest in the world, and take all knowledge as mere nourishment to his moral pathology and therapeutics. He only said, “What reason does Bulstrode give for superseding you?”

      “That I don’t teach his opinions—which he calls spiritual religion; and that I have no time to spare. Both statements are true. But then I could make time, and I should be glad of the forty pounds. That is the plain fact of the case. But let us dismiss it. I only wanted to tell you that if you vote for your arsenic-man, you are not to cut me in consequence. I can’t spare you. You are a sort of circumnavigator come to settle among us, and will keep up my belief in the antipodes. Now tell me all about them in Paris.”

      Chapter XVIII.

      “Oh, sir, the loftiest hopes on earth

      Draw lots with meaner hopes: heroic breasts,

      Breathing bad air, ran risk of pestilence;

      Or, lacking lime-juice when they cross the Line,

      May languish with the scurvy.”

      Some weeks passed after this conversation before the question of the chaplaincy gathered any practical import for Lydgate, and without telling himself the reason, he deferred the predetermination on which side he should give his vote. It would really have been a matter of total indifference to him—that is to say, he would have taken the more convenient side, and given his vote for the appointment of Tyke without any hesitation—if he had not cared personally for Mr. Farebrother.

      But his liking for the Vicar of St. Botolph’s grew with growing acquaintanceship. That, entering into Lydgate’s position as a new-comer who had his own professional objects to secure, Mr. Farebrother should have taken pains rather to warn off than to obtain his interest, showed an unusual delicacy and generosity, which Lydgate’s nature was keenly alive to. It went along with other points of conduct in Mr. Farebrother which were exceptionally fine, and made his character resemble those southern landscapes which seem divided between natural grandeur and social slovenliness. Very few men could have been as filial and chivalrous as he was to the mother, aunt, and sister, whose dependence on him had in many ways shaped his life rather uneasily for himself; few men who feel the pressure of small needs are so nobly resolute not to dress up their inevitably self-interested desires in a pretext of better motives. In these matters he was conscious that his life would bear the closest scrutiny; and perhaps the consciousness encouraged a little defiance towards the critical strictness of persons whose celestial intimacies seemed not to improve their domestic manners, and whose lofty aims were not needed to account for their actions. Then, his preaching was ingenious and pithy, like the preaching of the English Church in its robust age, and his sermons were delivered without book. People outside his parish went to hear him; and, since to fill the church was always the most difficult part of a clergyman’s function, here was another ground for a careless sense of superiority. Besides, he was a likable man: sweet-tempered, ready-witted, frank, without grins of suppressed bitterness or other conversational flavors which make half of us an affliction to our friends. Lydgate liked him heartily, and wished for his friendship.

      With this feeling uppermost, he continued to waive the question of the chaplaincy, and to persuade himself that it was not only no proper business of his, but likely enough never to vex him with a demand for his vote. Lydgate, at Mr. Bulstrode’s request, was laying down plans for the internal arrangements of the new hospital, and the two were often in consultation. The banker was always presupposing that he could count in general on Lydgate as a coadjutor, but made no special recurrence to the coming decision between Tyke and Farebrother. When the General Board of the Infirmary had met, however, and Lydgate had notice that the question of the chaplaincy was thrown on a council of the directors and medical men, to meet on the following Friday, he had a vexed sense that he must make up his mind on this trivial Middlemarch business. He could not help hearing within him the distinct declaration that Bulstrode was prime minister, and that the Tyke affair was a question of office or no office; and he could not help an equally pronounced dislike to giving up the prospect of office. For his observation was constantly confirming Mr. Farebrother’s assurance that the banker would not overlook opposition. “Confound their petty politics!” was one of his thoughts for three mornings in the meditative process of shaving, when he had begun to feel that he must really hold a court of conscience on this matter. Certainly there were valid things to be said against the election of Mr. Farebrother: he had too much on his hands already, especially considering how much time he spent on non-clerical occupations. Then again it was a continually repeated shock, disturbing Lydgate’s esteem, that the Vicar should obviously play for the sake of money, liking the play indeed, but evidently liking some end which it served. Mr. Farebrother contended on theory for the desirability of all games, and said that Englishmen’s wit was stagnant for want of them; but Lydgate felt certain that he would have played very much less but for the money. There was a billiard-room at the Green Dragon, which some anxious mothers and wives regarded as the chief temptation in Middlemarch. The Vicar was a first-rate billiard-player, and though he did not frequent the Green Dragon, there were reports that he had sometimes been there in the daytime and had won money. And as to the chaplaincy, he did not pretend that he cared for it, except for the sake of the forty pounds. Lydgate was no Puritan, but he did not care for play, and winning money at it had always seemed a meanness to him; besides, he had an ideal of life which made this subservience of conduct to the gaining of small sums thoroughly hateful to him. Hitherto in his own life his wants had been supplied without any trouble to himself, and his first impulse was always to be liberal with half-crowns as matters of no importance to a gentleman; it had never occurred

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