LITMIR.BIZ

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the emperor of the future.

      A few days afterwards the emperor proposed to the Senate to confer the priesthood on Vitellius, Veranius and Servaeus. To Fulcinius he promised his support in seeking promotion, but warned him not to ruin his eloquence by rancour. This was the end of avenging the death of Germanicus, a subject of conflicting rumours not only among the people then living but also in after times. So obscure are the greatest events, as some take for granted any hearsay, whatever its source, others turn truth into falsehood, and both errors find encouragement with posterity.

      Drusus meanwhile quitted Rome to resume his command and soon afterwards re-entered the city with an ovation. In the course of a few days his mother Vipsania died, the only one of all Agrippa’s children whose death was without violence. As for the rest, they perished, some it is certain by the sword, others it was believed by poison or starvation.

      That same year Tacfarinas who had been defeated, as I have related, by Camillus in the previous summer, renewed hostilities in Africa, first by mere desultory raids, so swift as to be unpunished; next, by destroying villages and carrying off plunder wholesale. Finally, he hemmed in a Roman cohort near the river Pagyda. The position was commanded by Decrius, a soldier energetic in action and experienced in war, who regarded the siege as a disgrace. Cheering on his men to offer battle in the open plain, he drew up his line in front of his intrenchments. At the first shock, the cohort was driven back, upon which he threw himself fearlessly amid the missiles in the path of the fugitives and cried shame on the standard-bearers for letting Roman soldiers show their backs to a rabble of deserters. At the same moment he was covered with wounds, and though pierced through the eye, he resolutely faced the enemy and ceased not to fight till he fell deserted by his men.

      On receiving this information, Lucius Apronius, successor to Camillus, alarmed more by the dishonour of his own men than by the glory of the enemy, ventured on a deed quite exceptional at that time and derived from old tradition. He flogged to death every tenth man drawn by lot from the disgraced cohort. So beneficial was this rigour that a detachment of veterans, numbering not more than five hundred, routed those same troops of Tacfarinas on their attacking a fortress named Thala. In this engagement Rufus Helvius, a common soldier, won the honour of saving a citizen’s life, and was rewarded by Apronius with a neck-chain and a spear. To these the emperor added the civic crown, complaining, but without anger, that Apronius had not used his right as proconsul to bestow this further distinction.

      Tacfarinas, however, finding that the Numidians were cowed and had a horror of siege-operations, pursued a desultory warfare, retreating when he was pressed, and then again hanging on his enemy’s rear. While the barbarian continued these tactics, he could safely insult the baffled and exhausted Romans. But when he marched away towards the coast and, hampered with booty, fixed himself in a regular camp, Caesianus was despatched by his father Apronius with some cavalry and auxiliary infantry, reinforced by the most active of the legionaries, and, after a successful battle with the Numidians, drove them into the desert.

      At Rome meanwhile Lepida, who beside the glory of being one of the Aemilii was the great-granddaughter of Lucius Sulla and Cneius Pompeius, was accused of pretending to be a mother by Publius Quirinus, a rich and childless man. Then, too, there were charges of adulteries, of poisonings, and of inquiries made through astrologers concerning the imperial house. The accused was defended by her brother Manius Lepidus. Quirinus by his relentless enmity even after his divorce, had procured for her some sympathy, infamous and guilty as she was. One could not easily perceive the emperor’s feelings at her trial; so effectually did he interchange and blend the outward signs of resentment and compassion. He first begged the Senate not to deal with the charges of treason, and subsequently induced Marcus Servilius, an ex-consul, to divulge what he had seemingly wished to suppress. He also handed over to the consuls Lepida’s slaves, who were in military custody, but would not allow them to be examined by torture on matters referring to his own family. Drusus too, the consul-elect, he released from the necessity of having to speak first to the question. Some thought this a gracious act, done to save the rest of the Senators from a compulsory assent, while others ascribed it to malignity, on the ground that he would have yielded only where there was a necessity of condemning.

      On the days of the games which interrupted the trial, Lepida went into the theatre with some ladies of rank, and as she appealed with piteous wailings to her ancestors and to that very Pompey, the public buildings and statues of whom stood there before their eyes, she roused such sympathy that people burst into tears and shouted, without ceasing, savage curses on Quirinus, “to whose childless old-age and miserably obscure family, one once destined to be the wife of Lucius Caesar and the daughter-in-law of the Divine Augustus was being sacrificed.” Then, by the torture of the slaves, her infamies were brought to light, and a motion of Rubellius Blandus was carried which outlawed her. Drusus supported him, though others had proposed a milder sentence. Subsequently, Scaurus, who had had daughter by her, obtained as a concession that her property should not be confiscated. Then at last Tiberius declared that he had himself too ascertained from the slaves of Publius Quirinus that Lepida had attempted their master’s life by poison.

      It was some compensation for the misfortunes of great houses (for within a short interval the Calpurnii had lost Piso and the Aemilii Lepida) that Decimus Silanus was now restored to the Junian family. I will briefly relate his downfall.

      Though the Divine Augustus in his public life enjoyed unshaken prosperity, he was unfortunate at home from the profligacy of his daughter and granddaughter, both of whom he banished from Rome, and punished their paramours with death or exile. Calling, as he did, a vice so habitual among men and women by the awful name of sacrilege and treason, he went far beyond the indulgent spirit of our ancestors, beyond indeed his own legislation. But I will relate the deaths of others with the remaining events of that time, if after finishing the work I have now proposed to myself, I prolong my life for further labours.

      Decimus Silanus, the paramour of the granddaughter of Augustus, though the only severity he experienced was exclusion from the emperor’s friendship, saw clearly that it meant exile; and it was not till Tiberius’s reign that he ventured to appeal to the Senate and to the prince, in reliance on the influence of his brother Marcus Silanus, who was conspicuous both for his distinguished rank and eloquence. But Tiberius, when Silanus thanked him, replied in the Senate’s presence, “that he too rejoiced at the brother’s return from his long foreign tour, and that this was justly allowable, inasmuch as he had been banished not by a decree of the Senate or under any law. Still, personally,” he said, “he felt towards him his father’s resentment in all its force, and the return of Silanus had not cancelled the intentions of Augustus.” Silanus after this lived at Rome without attaining office.

      It was next proposed to relax the Papia Poppaea law, which Augustus in his old age had passed subsequently to the Julian statutes, for yet further enforcing the penalties on celibacy and for enriching the exchequer. And yet, marriages and the rearing of children did not become more frequent, so powerful were the attractions of a childless state. Meanwhile there was an increase in the number of persons imperilled, for every household was undermined by the insinuations of informers; and now the country suffered from its laws, as it had hitherto suffered from its vices. This suggests to me a fuller discussion of the origin of law and of the methods by which we have arrived at the present endless multiplicity and variety of our statutes.

      Mankind in the earliest age lived for a time without a single vicious impulse, without shame or guilt, and, consequently, without punishment and restraints. Rewards were not needed when everything right was pursued on its own merits; and as men desired nothing against morality, they were debarred from nothing by fear. When however they began to throw off equality, and ambition and violence usurped the place of self-control and modesty, despotisms grew up and became perpetual among many nations. Some from the beginning, or when tired of kings, preferred codes of laws. These were at first simple, while men’s minds were unsophisticated. The most famous of them were those of the Cretans, framed by Minos; those of the Spartans, by Lycurgus, and, subsequently, those which Solan drew up for the Athenians on a more elaborate and extensive scale. Romulus governed us as he pleased; then Numa united our people by religious ties and a constitution of divine origin, to which some additions were made by Tullus and Ancus. But Servius Tullius was our chief legislator, to whose laws even kings were to be

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