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Homer and His Age. Andrew Lang
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isbn 4057664603630
Автор произведения Andrew Lang
Жанр Документальная литература
Издательство Bookwire
In fact, Mr. Leaf's hypothesis, like Helbig's, exhibits a come-and-go between the theory that his late poets clung close to tradition and so kept true to ancient details of life, and the theory that they did quite the reverse in many cases. Of this frequent examples will occur. He writes, "The Homeric period is certainly later than the shaft tombs" (discovered at Mycenae by Dr. Schliemann), "but it does not necessarily follow that it is post-Mycenaean. It is quite possible that certain notable differences between the poems and the monuments" (of Mycenae) "in burial, for instance, and in women's dress may be due to changes which arose within the Mycenaean age itself, in that later part of it of which our knowledge is defective—almost as defective as it is of the subsequent 'Dipylon' period. On the whole, the resemblance to the typical Mycenaean culture is more striking than the difference." {Footnote: Leaf, Iliad, vol. i. pp. xiii.-xv. 1900.}
So far Mr. Leaf states precisely the opinion for which we argue. The Homeric poems describe an age later than that of the famous tombs—so rich in relics—of the Mycenaean acropolis, and earlier than the tombs of the Dipylon of Athens. The poems thus spring out of an age of which, except from the poems themselves, we know little or nothing, because, as is shown later, no cairn burials answering to the frequent Homeric descriptions have ever been discovered—so relics corroborating Homeric descriptions are to seek. But the age attaches itself in many ways to the age of the Mycenaean tombs, while, in our opinion, it stands quite apart from the post-Dorian culture.
Where we differ from Mr. Leaf is in believing that the poems, as wholes, were composed in that late Mycenaean period of which, from material remains, we know very little; that "much new" was not added, as he thinks, in "the Ionian development" which lasted perhaps "from the ninth century B.C. to the seventh." We cannot agree with Mr. Leaf, when he, like Helbig, thinks that much of the detail of the ancient life in the poems had early become so "stereotyped" that no continuator, however late, dared "intentionally to sap" the type, "though he slipped from time to time into involuntary anachronism." Some poets are also asserted to indulge in voluntary anachronism when, as Mr. Leaf supposes, they equip the ancient warriors with corslets and greaves and other body armour of bronze such as, in his opinion, the old heroes never knew, such as never were mentioned in the oldest parts or "kernel" of the poems. Thus the traditional details of Mycenaean life sometimes are regarded as "stereotyped" in poetic tradition; sometimes as subject to modern alterations of a sweeping and revolutionary kind.
As to deliberate adherence to tradition by the poets, we have proved that the Cyclic epic poets of 800–660 B.C. wandered widely from the ancient models. If, then, every minstrel or rhapsodist who, anywhere, added at will to the old "kernel" of the Achilles was, so far as he was able, as conscientiously precise in his stereotyped archaeological details as Mr. Leaf sometimes supposes, the fact is contrary to general custom in such cases. When later poets in an uncritical age take up and rehandle the poetic themes of their predecessors, they always give to the stories "a new costume," as M. Gaston Paris remarks in reference to thirteenth century dealings with French epics of the eleventh century. But, in the critics' opinion, the late rehandlers of old Achaean lays preserved the archaic modes of life, war, costume, weapons, and so forth, with conscientious care, except in certain matters to be considered later, when they deliberately did the very reverse. Sometimes the late poets devoutly follow tradition. Sometimes they deliberately innovate. Sometimes they pedantically "archaise," bringing in genuine, but by their time forgotten, Mycenaean things, and criticism can detect their doings in each case.
Though the late continuators of the Iliad were able, despite certain inadvertencies, to keep up for some four centuries in Asia the harmonious picture of ancient Achaean life and society in Europe, critics can distinguish four separate strata, the work of many different ages, in the Iliad. Of the first stratum composed in Europe, say about 1300–1150 B.C. (I give a conjectural date under all reserves), the topic was THE Wrath of ACHILLES. Of this poem, in Mr. Leaf's opinion, (a) the First Book and fifty lines of the Second Book remain intact or, perhaps, are a blend of two versions. (b) The Valour of Agamemnon and Defeat of THE Achaeans. Of this there are portions in Book XI., but they were meddled with, altered, and generally doctored, "down to the latest period," namely, the age of Pisistratus in Athens, the middle of the sixth century B.C. (c) The fight in which, after their defeat, the Achaeans try to save the ships from the torch of Hector, and the Valour of Patroclus (but some critics do not accept this), with his death (XV., XVI. in parts). (d) Some eighty lines on the ARMING OF ACHILLES (XIX.). (e) Perhaps an incident or two in Books XX., XXI. (f) The Slaying HECTOR by Achilles, in Books XXI., XXII. (but some of the learned will not admit this, and we shall, unhappily, have to prove that, if Mr. Leaf's principles be correct, we really know nothing about the SLAYING OF HECTOR in its original form).
Of these six elements only did the original poem consist, Mr. Leaf thinks; a rigid critic will reject as original even the Valour of Patroclus and the DEATH OF HECTOR, but Mr. Leaf refuses to go so far as that. The original poem, as detected by him, is really "the work of a single poet, perhaps the greatest in all the world's history." If the original poet did no more than is here allotted to him, especially if he left out the purpose of Zeus and the person of Thetis in Book I., we do not quite understand his unapproachable greatness. He must certainly have drawn a rather commonplace Achilles, as we shall see, and we confess to preferring the Iliad as it stands.
The brief narrative cut out of the mass by Mr. Leaf, then, was the genuine old original poem or "kernel." What we commonly call the ILIAD, on the other hand, is, by his theory, a thing of shreds and patches, combined in a manner to be later described. The blend, we learn, has none of the masterly unity of the old original poem. Meanwhile, as criticism of literary composition is a purely literary question, critics who differ from Mr. Leaf have a right to hold that the Iliad as it stands contains, and always did contain, a plot of masterly perfection. We need not attend here so closely to Mr. Leaf's theory in the matter of the First Expansions, (2) and the Second Expansions, (3) but the latest Expansions (4) give the account of The EMBASSY to Achilles with his refusal of Agamemnon's APOLOGY(Book IX.), the {blank space} (Book XXIV.), the RECONCILIATION OF ACHILLES AND Agamemnon, AND the FUNERAL Games of Patroclus (XXIII.). In all these parts of the poem there are, we learn, countless alterations, additions, and expansions, with, last of all, many transitional passages, "the work of the editor inspired by the statesman," that is, of an hypothetical editor who really by the theory made our ILIAD, being employed to that end by Pistratus about 540 B.C. {Footnote: Leaf, Iliad, vol. ii. pp. x., xiv. 1900.}.
Mr. Leaf and critics who take his general view are enabled to detect the patches and tatters of many ages by various tests, for example, by discovering discrepancies in the narrative, such as in their opinion no one sane poet could make. Other proofs of multiplex authorship are discovered by the critic's private sense of what the poem ought to be, by his instinctive knowledge of style, by detection of the poet's supposed errors in geography, by modernisms and false archaisms in words and grammar, and by the presence of many objects, especially weapons and armour, which the critic believes to have been unknown to the original minstrel.
Thus criticism can pick out the things old, fairly old, late, and quite recent, from the mass, evolved through many centuries, which is called the Iliad.
If the existing ILIAD is a mass of "expansions," added at all sorts of dates, in any number of places, during very different stages of culture, to a single short old poem of the Mycenaean age, science needs an hypothesis which will account for the ILIAD "as it stands." Everybody sees the need of the hypothesis, How was the medley of new songs by many generations of irresponsible hands codified into a