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THE CAUSE OF FAITH (TWO ARTICLES)

       OF THE EFFECTS OF FAITH (TWO ARTICLES)

       OF THE GIFT OF UNDERSTANDING (EIGHT ARTICLES)

       OF THE GIFT OF KNOWLEDGE (FOUR ARTICLES)

       OF UNBELIEF IN GENERAL (TWELVE ARTICLES)

       OF HERESY (FOUR ARTICLES)

       OF APOSTASY (TWO ARTICLES)

       OF THE SIN OF BLASPHEMY, IN GENERAL (FOUR ARTICLES)

       OF BLASPHEMY AGAINST THE HOLY GHOST (FOUR ARTICLES)

       OF THE VICES OPPOSED TO KNOWLEDGE AND UNDERSTANDING (THREE ARTICLES)

       OF THE PRECEPTS OF FAITH, KNOWLEDGE AND UNDERSTANDING (TWO ARTICLES)

       OF HOPE, CONSIDERED IN ITSELF (EIGHT ARTICLES)

       OF THE SUBJECT OF HOPE (FOUR ARTICLES)

       OF THE GIFT OF FEAR (TWELVE ARTICLES)

       OF DESPAIR (FOUR ARTICLES)

       OF PRESUMPTION (FOUR ARTICLES)

       OF CHARITY, CONSIDERED IN ITSELF (EIGHT ARTICLES)

       OF THE SUBJECT OF CHARITY (TWELVE ARTICLES)

       OF THE OBJECT OF CHARITY (TWELVE ARTICLES)

       OF THE ORDER OF CHARITY (THIRTEEN ARTICLES)

       OF THE PRINCIPLE ACT OF CHARITY, WHICH IS TO LOVE (EIGHT ARTICLES)

       OF JOY (FOUR ARTICLES)

       OF PEACE (FOUR ARTICLES)

       OF MERCY (FOUR ARTICLES) [*The one Latin word "misericordia" signifies either pity or mercy. The distinction between these two is that pity may stand either for the act or for the virtue, whereas mercy stands only for the virtue.]

       OF BENEFICENCE (FOUR ARTICLES)

       OF ALMSDEEDS (TEN ARTICLES)

       OF FRATERNAL CORRECTION (EIGHT ARTICLES)

       OF HATRED (SIX ARTICLES)

       OF SLOTH (FOUR ARTICLES)

       OF ENVY (FOUR ARTICLES)

       OF DISCORD, WHICH IS CONTRARY TO PEACE (TWO ARTICLES)

       OF CONTENTION (TWO ARTICLES)

       OF SCHISM (FOUR ARTICLES)

       OF WAR (FOUR ARTICLES)

       OF STRIFE (TWO ARTICLES) [*Strife here denotes fighting between individuals]

       OF SEDITION (TWO ARTICLES)

       OF SCANDAL (EIGHT ARTICLES)

       OF THE PRECEPTS OF CHARITY (EIGHT ARTICLES)

       OF THE GIFT OF WISDOM (SIX ARTICLES)

       OF FOLLY WHICH IS OPPOSED TO WISDOM (THREE ARTICLES)

       TREATISE ON THE CARDINAL VIRTUES (Questions [47]-170)

       OF PRUDENCE, CONSIDERED IN ITSELF (SIXTEEN ARTICLES)

       OF THE PARTS OF PRUDENCE (ONE ARTICLE)

       OF EACH QUASI-INTEGRAL PART OF PRUDENCE (EIGHT ARTICLES)

       OF THE SUBJECTIVE PARTS OF PRUDENCE (FOUR ARTICLES)

       OF THE VIRTUES WHICH ARE CONNECTED WITH PRUDENCE (FOUR ARTICLES)

       OF THE GIFT OF COUNSEL (FOUR ARTICLES)

       OF IMPRUDENCE (SIX ARTICLES)

       OF NEGLIGENCE (THREE ARTICLES)

       OF VICES OPPOSED TO PRUDENCE BY WAY OF RESEMBLANCE (EIGHT ARTICLES)

       OF THE PRECEPTS RELATING TO PRUDENCE (TWO ARTICLES)

       OF RIGHT (FOUR ARTICLES)

       OF JUSTICE (TWELVE ARTICLES)

       OF INJUSTICE (FOUR ARTICLES)

       OF JUDGMENT (SIX ARTICLES)

       OF THE PARTS OF JUSTICE (FOUR

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