LITMIR.BIZ

Скачать книгу

times have seldom been more careful of the lives than they have been of the liberties, of their subjects. The formal apology for the reality of that crime published by Charles II.'s chaplain-in-ordinary, the Rev. Dr. Joseph Glanvil, against the modern Sadducees (a very inconsiderable sect) who denied both ghosts and witches, their well-attested apparitions and acts, has been already noticed. His philosophic inquiry (so he terms it) into the nature and operations of witchcraft (Sadducismus Triumphatus, Sadduceeism Vanquished, or 'Considerations about Witchcraft'), was occasioned by a case that came under the author's personal observation—the 'knockings' of the demon of Tedworth in the house of a Mr. Mompesson. The Tedworth demon must have been of that sort of active spirits which has been so obliging of late in enlightening the spiritual séances of our time.

Glanvil traces the steps by which a well-meaning student may unwarily be involved in diablerie. This philosophical inquirer observes:—'Those mystical students may, in their first address to the science (astrology), have no other design than the satisfaction of their curiosity to know remote and hidden things; yet that in the progress, being not satisfied within the bounds of their art, doth many times tempt the curious inquirer to use worse means of information; and no doubt those mischievous spirits, that are as vigilant as the beasts of prey, and watch all occasions to get us within their envious reach, are more constant attenders and careful spies upon the actions and inclinations of such whose genius and designs prepare them for their temptations. So that I look on judicial astrology as a fair introduction to sorcery and witchcraft; and who knows but it was first set on foot by the infernal hunters as a lure to draw the curiosos into those snares that lie hid beyond it. And yet I believe it may be innocently enough studied.... I believe there are very few among those who have been addicted to those strange arts of wonder and prediction, but have found themselves attacked by some unknown solicitors, and enticed by them to the more dangerous actions and correspondencies. For as there are a sort of base and sordid spirits that attend the envy and malice of the ignorant and viler sort of persons, and betray them into compacts by promises of revenge; so, no doubt, there are a kind of more airy and speculative fiends, of a higher rank and order than those wretched imps, who apply themselves to the curious.... Yea, and sometimes they are so cautious and wary in their conversations with more refined persons, that they never offer to make any express covenant with them. And to this purpose, I have been informed by a very reverend and learned doctor that one Mr. Edwards, a Master of Arts of Trinity College, in Cambridge, being reclaimed from conjuration, declared in his repentance that the demon always appeared to him like a man of good fashion, and never required any compact from him: and no doubt they sort themselves agreeably to the rate, post, and genius of those with whom they converse.'149

The sentiments of the royal chaplain on demonology are curious. 'Since good men,' he argues, 'in their state of separation are said to be ἰσάγγελοι, why the wicked may not be supposed to be ἰσοδαίμονες (in the worst sense of the word), I know nothing to help me to imagine. And if it be supposed that the imps of witches are sometimes wicked spirits of our own kind and nature, and possibly the same that have been witches and sorcerers in this life: this supposal may give a fairer and more probable account of many of the actions of sorcery and witchcraft than the other hypothesis, that they are always devils. And to this conjecture I will venture to subjoin another, which hath also its probability, viz. that it is not improbable but the familiars of witches are a vile kind of spirits of a very inferior constitution and nature; and none of those that were once of the highest hierarchy now degenerated into the spirits we call devils.... And that all the superior—yea, and inferior—regions have their several kinds of spirits, differing in their natural perfections as well as in the kinds and degrees of their depravities; which being supposed, 'tis very probable that those of the basest and meanest sorts are they who submit to the servilities.'150 It is a curious speculation how the old apologists of witchcraft would regard the modern 'curiosos'—the adventurous spirit-media of the present day, and whether the consulted spirits are of 'base and sordid rank,' or are 'a kind of airy and more speculative fiends.' It is fair to infer, perhaps, that they are of the latter class.

The author of the 'Saints' Everlasting Rest,' the moderate and conscientious Baxter, was a contemporary of the Anglican divine. In another and later work this voluminous theological writer more fully developed his spiritualistic ideas. 'The Certainty of the World of Spirits fully evinced by unquestionable Histories of Apparitions, Witchcrafts, Operations, Voices, &c., proving the Immortality of Souls, the Malice and Misery of Devils and the Damned, and the Blessedness of the Justified. Written for the Conviction of Sadducees and Infidels,' was a formidable inscription which must have overawed, if it did not subdue, the infidelity of the modern Sadducees.151

      The sentence and execution of two old women at Bury St. Edmund's, in 1664, has been already noticed. This trial was carried on with circumstances of great solemnity and with all the external forms of justice—Sir Matthew Hale presiding as Lord Chief Baron: and the following is a portion of the evidence which was received two hundred years ago in an English Court of Justice and under the presidency of one of the greatest ornaments of the English Bench. One of the witnesses, a woman named Dorothy Durent, deposed that she had quarrelled with one Amy Duny, immediately after which her infant child was seized with fits. 'And the said examinant further stated that she being troubled at her child's distemper did go to a certain person named Doctor Job Jacob, who lived at Yarmouth, who had the reputation in the country to help children that were bewitched; who advised her to hang up the child's blanket in the chimney-corner all day, and at night when she put the child to bed to put it into the said blanket; and if she found anything in it she should not be afraid, but throw it into the fire. And this deponent did according to his direction; and at night when she took down the blanket with an intent to put the child therein, there fell out of the same a great toad which ran up and down the hearth; and she, having a young youth only with her in the house, desired him to catch the toad and throw it into the fire, which the youth did accordingly, and held it there with the tongs; and as soon as it was in the fire it made a great and terrible noise; and after a space there was a flashing in the fire like gunpowder, making a noise like the discharge of a pistol, and thereupon the toad was no more seen nor heard. It was asked by the Court if that, after the noise and flashing, there was not the substance of the toad to be seen to consume in the fire; and it was answered by the said Dorothy Durent that after the flashing and noise there was no more seen than if there had been none there. The next day there came a young woman, a kinswoman of the said Amy, and a neighbour of this deponent, and told this deponent that her aunt (meaning the said Amy) was in a most lamentable condition, having her face all scorched with fire, and that she was sitting alone in her house in her smock without any fire. And therefore this deponent went into the house of the said Amy Duny to see her, and found her in the same condition as was related to her; for her face, her legs, and thighs, which this deponent saw, seemed very much scorched and burnt with fire; at which this deponent seemed much to wonder, and asked how she came in that sad condition. And the said Amy replied that she might thank her for it, for that she (deponent) was the cause thereof; but she should live to see some of her children dead, and she upon crutches. And this deponent further saith, that after the burning of the said toad her child recovered and was well again, and was living at the time of the Assizes.' The accused were next arraigned for having bewitched the family of Mr. Samuel Pacy, merchant, of Lowestoft. The witch turned away from their door had at once inflicted summary vengeance by sending some fearful fits and pains in the stomach, apparently caused by an internal pricking of pins; the children shrieking out violently, vomiting nails, pins, and needles, and exclaiming against several women of ill-repute in the town; especially against two of them, Amy Duny and Rose Cullender.

      A friend of the family appeared in court, and deposed: 'At some times the children would see things run up and down the house in the appearance of mice, and one of them suddenly snapt one with the tongs and threw it into the fire, and it screeched out like a bat. At another time the younger child, being out of her fits, went out of doors to take a little fresh air, and presently a little thing like a bee flew upon her face and would have gone into her mouth, whereupon the child ran in all haste

Скачать книгу