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The History of Witchcraft in Europe. Брэм Стокер
Читать онлайн.Название The History of Witchcraft in Europe
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isbn 4064066051761
Автор произведения Брэм Стокер
Жанр Документальная литература
Издательство Bookwire
The study of chemistry and its supposed invaluable results was assiduously cultivated by Geber and the Arabians.
Artephius.
Artephius is one of the earliest names that occur among the students who sought the philosopher’s stone. Of him extraordinary things are told. He lived about the year 1130, and wrote a book of the Art of Prolonging Human Life, in which he professes to have already attained the age of one thousand and twenty-five years. 180 He must by this account have been born about one hundred years after our Saviour. He professed to have visited the infernal regions, and there to have seen Tantalus seated on a throne of gold. He is also said by some to be the same person, whose life has been written by Philostratus under the name of Apollonius of Tyana. 181 He wrote a book on the philosopher’s stone, which was published in Latin and French at Paris in the year 1612.
Raymond Lulli.
Among the European students of these interesting secrets a foremost place is to be assigned to Raymond Lulli and Arnold of Villeneuve.
Lulli was undoubtedly a man endowed in a very eminent degree with the powers of intellect. He was a native of the island of Majorca, and was born in the year 1234. He is said to have passed his early years in profligacy and dissipation, but to have been reclaimed by the accident of falling in love with a young woman afflicted with a cancer. This circumstance induced him to apply himself intently to the study of chemistry and medicine, with a view to discover a cure for her complaint, in which he succeeded. He afterwards entered into the community of Franciscan friars.
Edward the First was one of the most extraordinary princes that ever sat on a throne. He revived the study of the Roman civil law with such success as to have merited the title of the English Justinian. He was no less distinguished as the patron of arts and letters. He invited to England Guido dalla Colonna, the author of the Troy Book, and Raymond Lulli. This latter was believed in his time to have prosecuted his studies with such success as to have discovered the elixir vitae, by means of which he could keep off the assaults of old age, at least for centuries, and the philosopher’s stone. He is affirmed by these means to have supplied to Edward the First six millions of money, to enable him to carry on war against the Turks.
But he was not only indefatigable in the pursuit of natural science. He was also seized with an invincible desire to convert the Mahometans to the Christian faith. For this purpose he entered earnestly upon the study of the Oriental languages. He endeavoured to prevail on different princes of Europe to concur in his plan, and to erect colleges for the purpose, but without success. He at length set out alone upon his enterprise, but met with small encouragement. He penetrated into Africa and Asia. He made few converts, and was with difficulty suffered to depart, under a solemn injunction that he should not return. But Lulli chose to obey God rather than man, and ventured a second time. The Mahometans became exasperated with his obstinacy, and are said to have stoned him to death at the age of eighty years. His body was however transported to his native place; and miracles are reported to have been worked at his tomb. 182
Raymond Lulli is beside famous for what he was pleased to style his Great Art. The ordinary accounts however that are given of this art assume a style of burlesque, rather than of philosophy. He is said to have boasted that by means of it he could enable any one to argue logically on any subject for a whole day together, independently of any previous study of the subject in debate. To the details of the process Swift seems to have been indebted for one of the humorous projects described by him in his voyage to Laputa. Lulli recommended that certain general terms of logic, metaphysics, ethics or theology should first be collected. These were to be inscribed separately upon square pieces of parchment. They were then to be placed on a frame so constructed that by turning a handle they might revolve freely, and form endless combinations. One term would stand for a subject, and another for a predicate. The student was then diligently to inspect the different combinations that fortuitously arose, and exercising the subtlety of his faculties to select such as he should find best calculated for his purposes. He would thus carry on the process of his debate; and an extraordinary felicity would occasionally arise, suggesting the most ingenious hints, and leading on to the most important discoveries. 183 — If a man with the eminent faculties which Lulli otherwise appeared to have possessed really laid down the rules of such an art, all he intended by it must have been to satirize the gravity with which the learned doctors of his time carried on their grave disputations in mood and figure, having regard only to the severity of the rule by which they debated, and holding themselves totally indifferent whether they made any real advances in the discovery of truth.
Arnold of Villeneuve.
Arnold of Villeneuve, who lived about the same time, was a man of eminent attainments. He made a great proficiency in Greek, Hebrew, and Arabic. He devoted himself in a high degree to astrology, and was so confident in his art, as to venture to predict that the end of the world would occur in a few years; but he lived to witness the fallaciousness of his prophecy. He had much reputation as a physician. He appears to have been a bold thinker. He maintained that deeds of charity were of more avail than the sacrifice of the mass, and that no one would be damned hereafter, but such as were proved to afford an example of immoral conduct. Like all the men of these times who were distinguished by the profoundness of their studies, he was accused of magic. For this, or upon a charge of heresy, he was brought under the prosecution of the inquisition. But he was alarmed by the fate of Peter of Apono, and by recantation or some other mode of prudent contrivance was fortunate enough to escape. He is one of the persons to whom the writing of the book, De Tribus Impostoribus, Of the Three Impostors (Moses, Jesus Christ and Mahomet) was imputed! 184
English Laws Respecting Transmutation.
So great an alarm was conceived about this time respecting the art of transmutation, that an act of parliament was passed in the fifth year of Henry IV, 1404, which lord Coke states as the shortest of our statutes, determining that the making of gold or silver shall be deemed felony. This law is said to have resulted from the fear at that time entertained by the houses of lords and commons, lest the executive power, finding itself by these means enabled to increase the revenue of the crown to any degree it pleased, should disdain to ask aid from the legislature; and in consequence should degenerate into tyranny and arbitrary power. 185
George Ripley, of Ripley in the county of York, is mentioned, towards the latter part of the fifteenth century, as having discovered the philosopher’s stone, and by its means contributed one hundred thousand pounds to the knights of Rhodes, the better to enable them to carry on their war against the Turks. 186
About this time however the tide appears to have turned, and the alarm respecting the multiplication of the precious metals so greatly to have abated, that patents were issued in the thirty-fifth year of Henry VI, for the encouragement of such as were disposed to seek the universal medicine, and to endeavour the transmutation of inferior metals into gold. 187
151. William of Malmesbury, Lib. II, c. 10.
152. William of Malmesbury, Lib. II, c. 10.