LITMIR.BIZ

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man who is anxious about his children's dinner, or even about his own, and the man who is only anxious to add another ten thousand to his much goods laid up for many years. But you ought to find it easy to trust in God for such a matter as your daily bread, whereas no man can by any possibility trust in God for ten thousand pounds. The former need is a God-ordained necessity; the latter desire a man-devised appetite at best—possibly swinish greed. Tell me, do you long to be rich? Then you worship Mammon. Tell me, do you think you would feel safer if you had money in the bank? Then you are Mammon-worshippers; for you would trust the barn of the rich man rather than the God who makes the corn to grow. Do you say—'What shall we eat? and what shall we drink? and wherewithal shall we be clothedl?' Are ye thus of doubtful mind?—Then you are Mammon-worshippers. "But how is the work of the world to be done if we take no thought?—We are nowhere told not to take thought. We MUST take thought. The question is—What are we to take or not to take thought about? By some who do not know God, little work would be done if they were not driven by anxiety of some kind. But you, friends, are you content to go with the nations of the earth, or do you seek a better way—THE way that the Father of nations would have you walk in?

      "WHAT then are we to take thought about? Why, about our work. What are we not to take thought about? Why, about our life. The one is our business: the other is God's. But you turn it the other way. You take no thought of earnestness about the doing of your duty; but you take thought of care lest God should not fulfil His part in the goings on of the world. A man's business is just to do his duty: God takes upon Himself the feeding and the clothing. Will the work of the world be neglected if a man thinks of his work, his duty, God's will to be done, instead of what he is to eat, what he is to drink, and wherewithal he is to be clothed? And remember all the needs of the world come back to these three. You will allow, I think, that the work of the world will be only so much the better done; that the very means of procuring the raiment or the food will be the more thoroughly used. What, then, is the only region on which the doubt can settle? Why, God. He alone remains to be doubted. Shall it be so with you? Shall the Son of man, the baby now born, and for ever with us, find no faith in you? Ah, my poor friend, who canst not trust in God—I was going to say you DESERVE—but what do I know of you to condemn and judge you?—I was going to say, you deserve to be treated like the child who frets and complains because his mother holds him on her knee and feeds him mouthful by mouthful with her own loving hand. I meant—you deserve to have your own way for a while; to be set down, and told to help yourself, and see what it will come to; to have your mother open the cupboard door for you, and leave you alone to your pleasures. Alas! poor child! When the sweets begin to pall, and the twilight begins to come duskily into the chamber, and you look about all at once and see no mother, how will your cupboard comfort you then? Ask it for a smile, for a stroke of the gentle hand, for a word of love. All the full-fed Mammon can give you is what your mother would have given you without the consequent loathing, with the light of her countenance upon it all, and the arm of her love around you.—And this is what God does sometimes, I think, with the Mammon-worshippers amongst the poor. He says to them, Take your Mammon, and see what he is worth. Ah, friends, the children of God can never be happy serving other than Him. The prodigal might fill his belly with riotous living or with the husks that the swine ate. It was all one, so long as he was not with his father. His soul was wretched. So would you be if you had wealth, for I fear you would only be worse Mammon-worshippers than now, and might well have to thank God for the misery of any swine-trough that could bring you to your senses.

      "But we do see people die of starvation sometimes,—Yes. But if you did your work in God's name, and left the rest to Him, that would not trouble you. You would say, If it be God's will that I should starve, I can starve as well as another. And your mind would be at ease. "Thou wilt keep him in perfect peace whose mind is stayed upon Thee, because he trusteth in Thee." Of that I am sure. It may be good for you to go hungry and bare-foot; but it must be utter death to have no faith in God. It is not, however, in God's way of things that the man who does his work shall not live by it. We do not know why here and there a man may be left to die of hunger, but I do believe that they who wait upon the Lord shall not lack any good. What it may be good to deprive a man of till he knows and acknowledges whence it comes, it may be still better to give him when he has learned that every good and every perfect gift is from above, and cometh down from the Father of lights.

      "I SHOULD like to know a man who just minded his duty and troubled himself about nothing; who did his own work and did not interfere with God's. How nobly he would work—working not for reward, but because it was the will of God! How happily he would receive his food and clothing, receiving them as the gifts of God! What peace would be his! What a sober gaiety! How hearty and infectious his laughter! What a friend he would be! How sweet his sympathy! And his mind would be so clear he would understand everything His eye being single, his whole body would be full of light. No fear of his ever doing a mean thing. He would die in a ditch, rather. It is this fear of want that makes men do mean things. They are afraid to part with their precious lord—Mammon. He gives no safety against such a fear. One of the richest men in England is haunted with the dread of the workhouse. This man whom I should like to know, would be sure that God would have him liberal, and he would be what God would have him. Riches are not in the least necessary to that. Witness our Lord's admiration of the poor widow with her great farthing.

      "But I think I hear my troubled friend who does not love money, and yet cannot trust in God out and out, though she fain would,—I think I hear her say, "I believe I could trust Him for myself, or at least I should be ready to dare the worst for His sake; but my children—it is the thought of my children that is too much for me." Ah, woman! she whom the Saviour praised so pleasedly, was one who trusted Him for her daughter. What an honour she had! "Be it unto thee even as thou wilt." Do you think you love your children better than He who made them? Is not your love what it is because He put it into your heart first? Have not you often been cross with them? Sometimes unjust to them? Whence came the returning love that rose from unknown depths in your being, and swept away the anger and the injustice! You did not create that love. Probably you were not good enough to send for it by prayer. But it came. God sent it. He makes you love your children; be sorry when you have been cross with them; ashamed when you have been unjust to them; and yet you won't trust Him to give them food and clothes! Depend upon it, if He ever refuses to give them food and clothes, and you knew all about it, the why and the wherefore, you would not dare to give them food or clothes either. He loves them a thousand times better than you do—be sure of that—and feels for their sufferings too, when He cannot give them just what He would like to give them—cannot for their good, I mean.

      "But as your mistrust will go further, I can go further to meet it. You will say, 'Ah! yes'—in your feeling, I mean, not in words,—you will say, 'Ah! yes—food and clothing of a sort! Enough to keep life in and too much cold out! But I want my children to have plenty of GOOD food, and NICE clothes.'

      "Faithless mother! Consider the birds of the air. They have so much that at least they can sing! Consider the lilies—they were red lilies, those. Would you not trust Him who delights in glorious colours—more at least than you, or He would never have created them and made us to delight in them? I do not say that your children shall be clothed in scarlet and fine linen; but if not, it is not because God despises scarlet and fine linen or does not love your children. He loves them, I say, too much to give them everything all at once. But He would make them such that they may have everything without being the worse, and with being the better for it. And if you cannot trust Him yet, it begins to be a shame, I think.

      "It has been well said that no man ever sank under the burden of the day. It is when to-morrow's burden is added to the burden of to-day, that the weight is more than a man can bear. Never load yourselves so, my friends. If you find yourselves so loaded, at least remember this: it is your own doing, not God's. He begs you to leave the future to Him, and mind the present. What more or what else could He do to take the burden off you? Nothing else would do it. Money in the bank wouldn't do it. He cannot do to-morrow's business for you beforehand to save you from fear about it. That would derange everything. What else is there but to tell you to trust in Him, irrespective of the fact that nothing else but such trust can put our heart at peace, from the very nature of our relation to Him as well as the fact that we need these things. We think that we come nearer to God than the lower animals do by our foresight. But there is another side

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