LITMIR.BIZ

      Lesson II. Absolute Law.

       Table of Content

      THE ARCANE Scroll contains the following Aphorisms regarding this Supreme Power, which in the Arcane Teaching is known as "THE LAW."

      APHORISM I. "The LAW IS."

      APHORISM II. "Beyond The Law there IS Not. Higher than The Law there IS Not. Elder than the Law there IS Not."

      APHORISM III. "The Law is the Absolute. Existing beyond Time, and Space, and Change; transcending the Three Principles and the Seven Laws; It ever hath been, ever is, and ever shall be. Ever Unique; Unconditioned; Immutable; Self-Existent; Self-Sufficient; Independent; Abstract; It dwelleth Unknowable, Unthinkable, Ineffable."

      APHORISM IV. "The Law is the Efficient Reason of All-Things; and is the Supreme Power and Causer."

      A consideration of the above four Aphorisms will throw light on the inner meanings contained within them. Let us now consider them in detail:

      APHORISM I. "The Law Is." In this Aphorism the word "IS" denotes "present, actual existence." It is as strong a term denoting actual existence as the English language supplies. But, in the ancient Arcane terminology its Grecian equivalent was used in a still stronger sense than the ordinary use of the word "is" indicates. In the English language, the word "is" is used as the third person singular of the verb "Be," in the indicative mood, present tense. But the words "is" and "be" have two entirely different original meanings, particularly when considered from the point of view of the ancient Arcane schools. To explain further: The word "Be" is derived from the Greek word "phuo," meaning: "to bring forth; to produce; to be born;" etc., the original meaning signifying beginning in time; existence of a preceding cause; relativity, etc. And, accordingly, the ancient Greek philosophers, especially those of the Arcane schools, used the term "be" and "being" to denote the relative existence of the phenomenal or manifested universe, and not in the sense of absolute existence. The word "is," on the contrary, is desired from the word, "esti," which in turn was derived from the Sanscrit word "asti," both of which denote "existence," in its absolute sense, without reference to birth, bringing forth, or production. In its true and Arcane significance the word "is" is analogous to "am," which had its origin in the Sanscrit "asmi," signifying absolute existence, which significance was also imparted to analogous words in the Hebrew, Egyptian and other Oriental languages. The word "Is" has the significance of the word "Am" in the following quotation from Exodus, iii. 14, in the Hebrew Sacred Books: "And God said unto Moses, ‘I am That I am’; and he said, Thus shalt thou say unto the children of Israel: I am hath sent me unto you." This then is the sense in which the Arcane Aphorism employs the term "is"—in the sense of Absolute Existence. We have taken the pains to explain this to you at length, not for the purpose of verbal hair-splitting, but in order to bring out the true occult meaning of the term. This, particularly, because we shall use the term "Being" in its relative sense in connection with the Cosmos, as we proceed. Remember that there is no "is-ness" other than that of The Law—all other "is-ness" is but "Being" which is relative, created, and phenomenal. In the true sense, there is no is other than the existence of The Law. For this reason we shall always print the word in capital letters when we use it in its Arcane significance.

      APHORISM II. "Beyond The Law there is Not. Higher than The Law there is Not. Elder than The Law there is Not." In these three sentences is taught the Absolute Omnipresence; the Absolute Supremacy; the Eternity; and the Self-Existence of The Law. There is naught beyond It, for there is no beyond; there is naught elder than It, for it is eternal and self-existent, there being nothing precedent to It to have caused or created It. We must here ask you to consider the fact that the Aphorism uses the term "Not," instead of "Nothing," for the reason that the Arcane meaning of the two terms is different. In the Arcane sense, the word "Not" means absolute negation— that is it denotes the absence of "is-ness," or "am-ness," and also the absence of even relative "being." "Not" means absolute not-ness—a condition of non-existence past, present, or future; absolute or relative. It is a positive denial of any existence whatsoever, of any kind, character, or degree, past, present or future. Further than this, language cannot go. But, the words: "Nothing," and "Nothingness," although generally used as meaning "not-ness" in the sense just mentioned, have an entirely different Arcane significance and meaning. In the Aphorisms, and in all of the Arcane Teaching these words are used in a relative sense, a capital "N" being employed to denote the said use of the word. We shall consider this "‘Nothingness," a little later on.

      APHORISM III. The first sentence is: "The Law is Absolute." In this sentence is stated the highest truth capable of being expressed in words. Let us examine the term and see what it really means. "Absolute" means, in its original and essential significance: "Unbound; Free; Unfettered; Unrestrained." There are a number of derivative meanings, but the above definition gives the essential meaning of the term—and that meaning may be reduced to one word: "FREE." In other words, Absoluteness means Perfect Freedom— Sovereignty—Supremacy. There can be nothing higher than Absoluteness. There can be nothing over Absoluteness. There can be no Power beyond Absoluteness. The "Law" of a thing, or things, is the sovereign power that exercises a control over it. And an Absolute Law is the supreme, highest and unqualified Power over all things. Therefore is the Absolute called Law— therefore is The Law called Absolute. The term, Absolute Law is the highest and most positive term in the language, expressing Power and Control. There can be nothing that can oppose such Power; or run contrary to It, or overrule It, or "break" It. It is Power Absolutely Supreme.

      The Absolute Law must not only be Self-Governed and Uncontrolled, but must also be Self-Existent and Causeless, for if there were aught else to have created It, or to have caused It to exist, then that "other" would be the Absolute. The very meaning of the term precludes any outside Cause affecting It—It is Causeless; and It exists of, and because of, Itself. To speak of aught causing, governing, or binding the Absolute, is to utter words that have no meaning. And even if we postulate a Supreme Being, governed by the "laws of His own inner nature," then these "inner laws," rather than the Supreme Being are the Absolute. So, you see that at

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