The Lost World Classics - Ultimate Collection - Жюль Верн

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centuries by the imperfections of the money nexus, so we begin to realize to-day that our intellectual progress is by no means so rapid as it might be because of the endless flaws and looseness of the language nexus.

      An interesting compilation in hand, which promises to become a veritable history of philosophy and knowledge is the Language Discard. This project was originally set going by the Dictionary Section of the Language Bureau, as a mere account rendered of obsolete or obsolescent terms or terms which have become greatly altered from their original meaning; but the enquiry into the reasons for these changings and preferences and abandonments led very directly into an exhaustive analysis of the primary processes of human thought. A series of words, “soul spirit, matter, force, essence”, for example, were built into the substance of Aryan and Semitic thought almost from their beginnings, and it was only quite recently that the exhaustive analyses by Yuan Shan and his associates of these framework terms made it clear that the processes of Chinese and Negro thinking were by no means parallel. Translation between languages, in all matters except matters of material statement, is always a little loose and rough, but between the ideology underlying the literature of Eastern Asia or the attempts of Africans to express themselves and that embodied in the ruling language of to-day the roughness approaches violence. That clash, as it is examined, is likely to produce very extensive innovations in our philosophical (general scientific) and technical nomenclature. We are speaking and writing a provisional language to-day. Our great-grandchildren will no more think of using many of our terms and turns of expression to-day than we should think of resorting again to the railway train, the paddle steamboat and the needle telegraph.

      This rearrangement of the association systems of the human brain which is now in progress brings with it — long before we begin to dream of eugenic developments — the prospect of at present inconceivable extensions of human mental capacity. It will involve taking hold of issues that are at present quite outside our grasp. There was a time when early man was no more capable of drawing a sketch or threading a needle than a cow; it was only as his thumb and fingers became opposable that the powers of craftsmanship and mechanism came within his grip. Similarly we may anticipate an enormous extension of research and a far deeper penetration into reality as language, our intellectual hand, is brought to a new level of efficiency.

      There is not only this sharpening and refinement of the brain going on, but there has been what our great grandparents would have considered an immense increase in the amount, the quality, and the accessibility of knowledge. As the individual brain quickens and becomes more skilful, there also appears a collective Brain, the Encyclopædia, the Fundamental Knowledge System which accumulates, sorts, keeps in order and renders available everything that is known. The Encyclopædic organization, which centres upon Barcelona, with its seventeen million active workers is the Memory of Mankind. Its tentacles spread out in one direction to millions of investigators, checkers and correspondents, and in another to keep the educational process in living touch with mental advance. It is growing rapidly as the continual advance in productive efficiency liberates fresh multitudes of workers for its services. The mental mechanism of mankind is as yet only in its infancy.

      Adolescence perhaps rather than infancy. It is because the mind of man is growing up that for the first time it realizes that it is young.

      8. Sublimation of Interest

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      Not only is the average man to-day an older and graver creature than his ancestor of three centuries ago, but he is very differently employed. There has been a great diversion of his interest from the primary necessities of life.

      Three centuries ago, well over ninety per cent of the human population was absorbed either in the direct production of necessities or in the scramble to get them from their original producers. Direct producers, the peasants and toilers, the entrepreneurs and their managers and directors, and direct distributors accounted for upward of eighty per cent of the human total; the rest were the millions of interveners, usurers, claim-makers, landowners, rentiers, solicitors, speculators, parasites, robbers, and thieves who were deemed necessary to ginger up the economic process. The forces of law, order and education, excluding temporary conscription and levies for military ends, took up five or six per cent of the residue, and a small minority, something under five per cent of the total population, supplied all the artistic effort, the scientific enquiry, the social and political thought, the living soul of the entire social body.

      The systems of interest of most people were therefore restricted almost entirely to work and the struggle to possess. They had to think continually of the work they did either for their own profit or for the personal profit, comfort or fantasy of some employer. They had to think of keeping their jobs or of getting fresh ones, and this, in the days of narrowing employment after the Hoover Slump, became at last a monstrous obsession of the brain. What they earned they had to spend carefully or guard carefully, for the rascaldom of business was everywhere seeking to give nothing for something. Sometimes, sick of their narrow lives, they would gamble in the desperate hope of a convulsive enlargement, and for most of them gambling meant disappointment and self-reproach. Add to these worries a little love, a good deal of hate, and a desperate struggle to see it all in a hopeful and honourable light, a desperate hunger to be flattered and reassured, and you have the content of ninety-nine per cent of the human brains that made the world of 1930. They could no more escape from this restricted circle of urgently clamorous interests, hardly ampler than the circle of an animal’s interest, than the animals can.

      The Modern State has broken this cramping circle of interests for every human being. We are still creatures with brains like our forefathers, corresponding ganglia to ganglia and fibre to fibre, but WE ARE NOT USING THOSE BRAINS FOR THE SAME PURPOSES. The Modern State, by ensuring plenty and controlling the increase of population, has taken all the interests of the food-hunt and the food-scramble, and all the interests of the struggle to down-and-out our human competitors, away from the activities of the individual brain. A relatively small number of specialized workers keep the necessary Controls of these primary preoccupations going. We worry about food, drink, clothing, health and personal freedom no more. The work we MUST do is not burthensome in amount, and it is the most congenial our educational guardians can find for us and help us to find. When it is done we are sure of the result; nobody is left in the world to cheat us or rob us of our pay. We are still competitive, more so perhaps than ever; jealousy still wars with generosity in us; the story of our personal affections is rarely a simple story; but the interest we feel in our work is a masterful interest and not a driven interest, and our competition is for distinction, appreciation and self-approval and not for mutual injury. There has been a release of by far the larger moiety of the mental energy of the normal man from its former inescapable preoccupations.

      This steady obliteration of primary motives is manifested most illuminatingly by the statistics of what used to be “Crime and Punishment”, figures of the offences, insubordinations and deliberate outrages upon social order and the consequent punishments and corrective proceedings that are issued by the disciplinary organization of the Behaviour Control. Statistics for the years of decadence are not forthcoming, but there is plentiful material from the comparatively orderly and prosperous period between 1890 and 1930. Great Britain then constituted the healthiest and most law-abiding community in the world, but the figures that emerge to the student of history present what seems to us an appalling welter of crime. Stealing, cheating of every sort, forgery, burglary, robbery with violence, poisoning and other forms of murder, occurred daily. It did not seem as though that thick defilement of wrongdoing about property could ever cease. Innumerable suicides occurred through pecuniary worry. Yet now all these crimes, which filled the jails, arising out of the scramble for money and property in an age of insufficiency, have almost completely vanished from human life. The Behaviour Control Report for 2104 (2105 is not yet available) records 715 cases of stealing for the whole world. In nearly every case the object stolen was some personal work of art, some small jewel, a piece of embroidery, a pet animal, several children, and — in one instance — the bulb of a new variety of lily that aroused the instinct to possess and care for. It is doubtful whether there were many undetected or unreported thefts.

      There

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