LITMIR.BIZ

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seemed to be a mystery. For instance I was but imperfectly acquainted with the Seer-woman’s view of what was to be the result of her watching of Lauchlane Macleod. I knew of course from her words at our first conversation that in him she recognised a man doomed to near death according to the manifestation of her own power of Second Sight; but I knew what she did not seem to, that this was indeed a golden man. From the momentary glimpse which I had had in that queer spell of trance, or whatever it was which had come to me on the pier head, I had seemed to know him as a man of gold, sterling throughout. It was not merely that his hair was red gold and that his eyes might fairly be called golden, but his whole being could only be expressed in that way; so that when Gormala spoke, the old rhyme seemed at once a prime factor in the group of three powers which had to be united before the fathoming of the Mystery of the Sea. I accordingly made up my mind to speak with the Seer-woman and to ask her to explain. My own intellectual attitude to the matter interested me. I was not sceptical, I did not believe; but I think my mind hung in poise. Certainly my sympathies tended towards the mysterious side, backed up by some kind of understanding of the inner nature of things which was emotional or unintentional rather than fixed.

      All that night I seemed to dream, my mind working eternally round the data of the day; hundreds of different relationships between Gormala, Lauchlane Macleod, Lammas-tide, the moon and the secrets of the sea revolved before me. It was grey morning before I fell asleep to the occasional chirping of the earliest birds.

      As sometimes happens after a night of uneasy dreaming of some disturbing topic, the reaction of the morning carried oblivion with it. It was well into the afternoon when all at once I remembered the existence of the witch-woman—for as such I was beginning to think of Gormala. The thought came accompanied by a sense of oppression which was not of fear, but which was certainly of uneasiness. Was it possible that the woman had in some way, or to some degree, hypnotised me. I remembered with a slightly nervous feeling how the evening before I had stopped on the roadway obedient to her will, and how I had lost the identity of my surroundings in her presence. A sudden idea struck me; I went to the window and looked out. For an instant my heart seemed to be still.

      Just opposite the house stood Gormala, motionless. I went out at once and joined her, and instinctively we turned our steps toward the sand-hills. As we walked along I said to her:

      “Where did you disappear to last night?”

      “About that which is to be done!” Her lips and her face were set; I knew it was no use following up that branch of the subject, so I asked again:

      “What did you mean by those verses which you told me?” Her answer was given in a solemn tone:

      “Them that made them alone can tell; until the time shall come!”

      “Who made them?”

      “Nane can now tell. They are as aud as the rocky foundations o’ the isles themselves.”

      “Then how did you come to know them?” There was a distinct note of pride in her answer. Such a note as might be expected from a prince speaking of his ancestry:

      “They hae come doon to me through centuries. Frae mither to dochter, and from mither to dochter again, wi’ never a break in the lang line o’ the tellin’. Know ye, young master, that I am o’ a race o’ Seers. I take my name from that Gormala o’ Uist who through long years foresaw the passing o’ mony a one. That Gormala who throughout the islands of the west was known and feared o’ all men; that Gormala whose mither’s mither, and mither’s mither again, away back into the darkness o’ time when coracles crept towards the sunset ower the sea and returned not, held the fates o’ men and women in their han’s and ruled the Mysteries o’ the Sea.” As it was evident that Gormala must have in her own mind some kind of meaning of the prophecy, or spell, or whatever it was, I asked her again:

      “But you must understand something of the meaning, or you would not attach so much importance to it?”

      “I ken naught but what is seen to ma een, and to that inner e’e which telleth tae the soul that which it seeth!”

      “Then why did you warn me that Lammas-tide was near at hand?” The grim woman actually smiled as she replied:

      “Did ye no hearken to the words spoken of the Lammas floods, which be of the Powers that rule the Spell?”

      “Well, the fact is that I don’t know anything of ‘Lammas-tide!’ We do not keep it in the Church of England,” I added as an afterthought, explanatory of my ignorance. Gormala was clever enough to take advantage of having caught me in a weak place; so she took advantage of it to turn the conversation into the way she wished herself:

      “What saw ye, when Lauchlane Macleod grew sma’ in yer een, and girt again?”

      “Simply, that he seemed to be all at once a tiny image of himself, seen against a waste of ripe corn.” Then it struck me that I had not as yet told her or any one else of what I had seen. How then did she know it? I was annoyed and asked her. She answered scornfully:

      “How kent I it, an’ me a Seer o’ a race o’ Seers! Are ma wakin’ een then so dim or so sma’ that I canna read the thochts o’ men in the glances o’ their een. Did I no see yer een look near an’ far as quick as thocht? But what saw ye after, when ye looked rapt and yer een peered side to side, as though at one lyin’ prone?” I was more annoyed than ever and answered her in a sort of stupor:

      “I saw him lying dead on a rock, with a swift tide running by; and over the waters the broken track of a golden moon.” She made a sound which was almost a cry, and which recalled me to myself as I looked at her. She was ablaze. She towered to her full height with an imperious, exultant mien; the light in her eyes was more than human as she said:

      “Dead, as I masel’ saw him an’ ’mid the foam o’ the tide race! An’ gowd, always gowd ahint him in the een of this greater Seer. Gowden corn, and gowden moon, and gowden sea! Aye! an’ I see it now, backie-bird that I hae been; the gowden mon indeed, wi’ his gowden een an’ his gowden hair and all the truth o’ his gowden life!” Then turning to me she said fiercely:

      “Why did I warn ye that Lammas-tide was near? Go ask those that value the months and days thereof, when be Lammas and what it means to them that hae faith. See what they are; learn o’ the comin’ o’ the moon and o’ the flowin’ o’ the tides that follow!”

      Without another word she turned and left me.

      I went back to the hotel at once, determined to post myself as to Lammas-tide; its facts and constitutions, and the beliefs and traditions that hung around it. Also to learn the hours of the tides, and the age of the moon about the time of Lammas-tide. Doubtless I could have found out all I wanted from some of the ministers of the various houses of religion which hold in Cruden; but I was not wishful to make public, even so far, the mystery which was closing around me. My feeling was partly a saving sense of humour, or the fear of ridicule, and partly a genuine repugnance to enter upon the subject with any one who might not take it as seriously as I could wish. From which latter I gather that the whole affair was becoming woven into the structure of my life.

      Possibly it was, that some trait, or tendency, or power which was individual to me was beginning to manifest itself and to find its means of expression. In my secret heart I not only believed but knew that some instinct within me was guiding my thoughts in some strange way. The sense of occult power which is so vital a part of divination was growing within me and asserting its masterdom, and with it came an equally forceful desire of secrecy. The Seer in me, latent so long, was becoming conscious of his strength, and jealous of it.

      At this time, as the feeling of strength and consciousness grew, it seemed to lose something of its power from this very cause. Gradually it was forced upon me that for the full manifestation of such faculty as I might possess, some kind of abstraction or surrender of self was necessary. Even a few hours of experience had taught me much; for now that my mind was bent on the phenomena of Second Sight the whole living and moving world around me became a veritable diorama of possibilities. Within two days from the episode at the Pier head I had had behind me a larger experience of effort of occult

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