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establishment was at Blunt Point on the lower James, it was written in 1648: "He hath a fine house and all things answerable to it; he sowes yeerly store of hempe and flax, and causes it to be spun; he keeps weavers, and hath a tan-house, causes leather to be dressed, hath eight shoemakers employed in this trade, hath forty negroe servants, brings them up to trades in his house: he yeerly sowes abundance of wheat, barley, etc. The wheat he selleth at four shillings the bushell; kills store of beeves, and sells them to victuall the ships when they come thither; hath abundance of kine, a brave dairy, swine great store, and poltery. He married the daughter of Sir Tho. Hinton, and in a word, keeps a good house, lives bravely, and a true lover of Virginia. He is worthy of much honour."[6] Many other planters were thriving more modestly, most of them giving nearly all their attention to the one crop. The tobacco output was of course increasing prodigiously. The export from Virginia in 1619 had amounted to twenty thousand pounds; that from Virginia and Maryland in 1664 aggregated fifty thousand hogsheads of about five hundred pounds each.[7]

      [Footnote 6: A Perfect Description of Virginia (London, 1649), reprinted in Peter Force Tracts, vol. II.]

      [Footnote 7: Bruce, Economic History of Virginia in the Seventeenth Century (New York, 1896), I, 391.]

      The labor problem was almost wholly that of getting and managing bondsmen. Land in the colony was virtually to be had for the taking; and in general no freemen arriving in the colony would engage for such wages as employers could afford to pay. Workers must be imported. Many in England were willing to come, and more could be persuaded or coerced, if their passage were paid and employment assured. To this end indentured servitude had already been inaugurated by the London Company as a modification of the long used system of apprenticeship. And following that plan, ship captains brought hundreds, then thousands of laborers a year and sold their indentures to the planters either directly or through dealers in such merchandize. The courts took the occasion to lessen the work of the hangman by sentencing convicts to deportation in servitude; the government rid itself of political prisoners during the civil war by the same method; and when servant prices rose the supply was further swelled by the agency of professional kidnappers.

      The bondage varied as to its terms, with two years apparently the minimum. The compensation varied also from mere transportation and sustenance to a payment in advance and a stipulation for outfit in clothing, foodstuffs and diverse equipment at the end of service. The quality of redemptioners varied from the very dregs of society to well-to-do apprentice planters; but the general run was doubtless fairly representative of the English working classes. Even the convicts under the terrible laws of that century were far from all being depraved. This labor in all its grades, however, had serious drawbacks. Its first cost was fairly heavy; it was liable to an acclimating fever with a high death rate; its term generally expired not long after its adjustment and training were completed; and no sooner was its service over than it set up for itself, often in tobacco production, to compete with its former employers and depress the price of produce. If the plantation system were to be perpetuated an entirely different labor supply must be had.

      "About the last of August came in a Dutch man of warre that sold us twenty negars." Thus wrote John Rolfe in a report of happenings in 1619;[8] and thus, after much antiquarian dispute, the matter seems to stand as to the first bringing of negroes to Virginia. The man-of-war, or more accurately the privateer, had taken them from a captured slaver, and it seems to have sold them to the colonial government itself, which in turn sold them to private settlers. At the beginning of 1625, when a census of the colony was made,[9] the negroes, then increased to twenty-three in a total population of 1232 of which about one-half were white servants, were distributed in seven localities along the James River. In 1630 a second captured cargo was sold in the colony, and from 1635 onward small lots were imported nearly every year.[10] Part of these came from England, part from New Netherland and most of the remainder doubtless from the West Indies. In 1649 Virginia was reckoned to have some three hundred negroes mingled with its fifteen thousand whites.[11] After two decades of a somewhat more rapid importation Governor Berkeley estimated the gross population in 1671 at forty thousand, including six thousand white servants and two thousand negro slaves.[12] Ere this there was also a small number of free negroes. But not until near the end of the century, when the English government had restricted kidnapping, when the Virginia assembly had forbidden the bringing in of convicts, and when the direct trade from Guinea had reached considerable dimensions, did the negroes begin to form the bulk of the Virginia plantation gangs.

      [Footnote 8: John Smith Works, Arber ed., p. 541.]

      [Footnote 9: Tabulated in the Virginia Magazine, VII, 364–367.]

      [Footnote 10: Bruce, Economic History of Virginia, II, 72–77.]

      [Footnote 11: A New Description of Virginia (London, 1649).]

      [Footnote 12: W.W. Hening, Statutes at Large of Virginia, II, 515.]

      Thus for two generations the negroes were few, they were employed alongside the white servants, and in many cases were members of their masters' households. They had by far the best opportunity which any of their race had been given in America to learn the white men's ways and to adjust the lines of their bondage into as pleasant places as might be. Their importation was, for the time, on but an experimental scale, and even their legal status was during the early decades indefinite.

      The first comers were slaves in the hands of their maritime sellers; but they were not fully slaves in the hands of their Virginian buyers, for there was neither law nor custom then establishing the institution of slavery in the colony. The documents of the times point clearly to a vague tenure. In the county court records prior to 1661 the negroes are called negro servants or merely negroes—never, it appears, definitely slaves. A few were expressly described as servants for terms of years, and others were conceded property rights of a sort incompatible with the institution of slavery as elaborated in later times. Some of the blacks were in fact liberated by the courts as having served out the terms fixed either by their indentures or by the custom of the country. By the middle of the century several had become free landowners, and at least one of them owned a negro servant who went to court for his freedom but was denied it because he could not produce the indenture which he claimed to have possessed. Nevertheless as early as the sixteen-forties the holders of negroes were falling into the custom of considering them, and on occasion selling them along with the issue of the females, as servants for life and perpetuity. The fact that negroes not bound for a term were coming to be appraised as high as £30, while the most valuable white redemptioners were worth not above £15 shows also the tendency toward the crystallization of slavery before any statutory enactments declared its existence.[13]

      [Footnote 13: The substance of this paragraph is drawn mainly from the illuminating discussion of J.H. Russell, The Free Negro in Virginia (Johns Hopkins University Studies, XXXI, no. 3, Baltimore, 1913), pp. 24–35.]

      Until after the middle of the century the laws did not discriminate in any way between the races. The tax laws were an index of the situation. The act of 1649, for example, confined the poll tax to male inhabitants of all sorts above sixteen years old. But the act of 1658 added imported female negroes, along with Indian female servants; and this rating of negro women as men for tax purposes was continued thenceforward as a permanent practice. A special act of 1668, indeed, gave sharp assertion to the policy of using taxation as a token of race distinction: "Whereas some doubts have arisen whether negro women set free were still to be accompted tithable according to a former act, it is declared by this grand assembly that negro women, though permitted to enjoy their freedome yet ought not in all respects to be admitted to a full fruition of the exemptions and impunities of the English, and are still liable to the payment of taxes."[14]

      [Footnote 14: W.W. Hening, Statutes at Large of Virginia, I, 361, 454; II, 267.]

      As to slavery itself, the earliest laws giving it mention did not establish the institution but merely recognized it, first indirectly then directly, as in existence by force of custom. The initial act of this series, passed in 1656, promised the Indian tribes that when they sent hostages the Virginians would not "use them as slaves."[15] The next, an act of 1660, removing impediments to trade by the Dutch and other foreigners, contemplated specifically their

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