LITMIR.BIZ

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over the coffin at rest in the bottom of the grave, all that belonged to the ceremony of burial was fulfilled; but the two facts that no one left the churchyard, although the wind blew and the rain fell, until the mound of sheltering earth was heaped high over the dead, and that the hands of many friends assisted with spade and shovel, did much to compensate for the lack of a service.

      As soon as this labour was ended, Mr Graham again offered his arm to Miss Horn, who had stood in perfect calmness watching the whole with her eagle's eyes. But although she accepted his offer, instead of moving towards the gate, she kept her position in the attitude of a hostess who will follow her friends. They were the last to go from the churchyard. When they reached the schoolhouse she would have had Mr Graham leave her, but he insisted on seeing her home. Contrary to her habit she yielded, and they slowly followed the retiring company.

      "Safe at last!" half sighed Miss Horn, as they entered the town—her sole remark on the way.

      Rounding a corner, they came upon Mrs Catanach standing at a neighbour's door, gazing out upon nothing, as was her wont at times, but talking to some one in the house behind her. Miss Horn turned her head aside as she passed. A look of low, malicious, half triumphant cunning lightened across the puffy face of the howdy. She cocked one bushy eyebrow, setting one eye wide open, drew down the other eyebrow, nearly closing the eye under it, and stood looking after them until they were out of sight. Then turning her head over her shoulder, she burst into a laugh, softly husky with the general flabbiness of her corporeal conditions.

      "What ails ye, Mistress Catanach?" cried a voice from within.

      "Sic a couple 's yon twasum wad mak!" she replied, again bursting into gelatinous laughter.

      "Wha, than? I canna lea' my milk parritch to come an' luik."

      "Ow! jist Meg Horn, the auld kail runt, an' Sanny Graham, the stickit minister. I wad like weel to be at the beddin' o' them. Eh! the twa heids o' them upon ae bowster!"

      And chuckling a low chuckle, Mrs Catanach moved for her own door.

      As soon as the churchyard was clear of the funeral train, the mad laird peeped from behind a tall stone, gazed cautiously around him, and then with slow steps came and stood over the new made grave, where the sexton was now laying the turf, "to mak a' snod (trim) for the Sawbath."

      "Whaur is she gane till?" he murmured to himself—He could generally speak better when merely uttering his thoughts without attempt at communication.—"I dinna ken whaur I cam frae, an' I dinna ken whaur she's gane till; but whan I gang mysel', maybe I'll ken baith.—I dinna ken, I dinna ken, I dinna ken whaur I cam frae."

      Thus muttering, so lost in the thoughts that originated them that he spoke the words mechanically, he left the churchyard and returned to the school, where, under the superintendence of Malcolm, everything had been going on in the usual Saturday fashion—the work of the day which closed the week's labours, being to repeat a certain number of questions of the Shorter Catechism (which term, alas! included the answers), and next to buttress them with a number of suffering caryatids, as it were—texts of Scripture, I mean, first petrified and then dragged into the service. Before Mr Graham returned, every one had done his part except Sheltie, who, excellent at asking questions for himself, had a very poor memory for the answers to those of other people, and was in consequence often a keepie in. He did not generally heed it much, however, for the master was not angry with him on such occasions, and they gave him an opportunity of asking in his turn a multitude of questions of his own.

      When he entered, he found Malcolm reading The Tempest and Sheltie sitting in the middle of the waste schoolroom, with his elbows on the desk before him, and his head and the Shorter Catechism between them; while in the farthest corner sat Mr Stewart, with his eyes fixed on the ground, murmuring his answerless questions to himself.

      "Come up, Sheltie," said Mr Graham, anxious to let the boy go. "Which of the questions did you break down in today?"

      "Please, sir, I cudna rest i' my grave till the resurrection," answered Sheltie, with but a dim sense of the humour involved in the reply.

      "'What benefits do believers receive from Christ at death?'" said Mr Graham, putting the question with a smile.

      "'The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies, being still united to Christ, do rest in their graves till the resurrection,'" replied Sheltie, now with perfect accuracy; whereupon the master, fearing the outbreak of a torrent of counter questions, made haste to dismiss him.

      "That'll do, Sheltie," he said. "Run home to your dinner."

      Sheltie shot from the room like a shell from a mortar.

      He had barely vanished when Mr Stewart rose and came slowly from his corner, his legs appearing to tremble under the weight of his hump, which moved fitfully up and down in his futile attempts to utter the word resurrection. As he advanced, he kept heaving one shoulder forward, as if he would fain bring his huge burden to the front, and hold it out in mute appeal to his instructor; but before reaching him he suddenly stopped, lay down on the floor on his back, and commenced rolling from side to side, with moans and complaints. Mr Graham interpreted the action into the question—How was such a body as his to rest in its grave till the resurrection—perched thus on its own back in the coffin? All the answer he could think of was to lay hold of his hand, lift him, and point upwards. The poor fellow shook his head, glanced over his shoulder at his hump, and murmured "Heavy, heavy!" seeming to imply that it would be hard for him to rise and ascend at the last day.

      He had doubtless a dim notion that all his trouble had to do with his hump.

      CHAPTER XI:

       THE OLD CHURCH

       Table of Contents

      The next day, the day of the Resurrection, rose glorious from its sepulchre of sea fog and drizzle. It had poured all night long, but at sunrise the clouds had broken and scattered, and the air was the purer for the cleansing rain, while the earth shone with that peculiar lustre which follows the weeping which has endured its appointed night. The larks were at it again, singing as if their hearts would break for joy as they hovered in brooding exultation over the song of the future; for their nests beneath hoarded a wealth of larks for summers to come. Especially about the old church—half buried in the ancient trees of Lossie House, the birds that day were jubilant; their throats seemed too narrow to let out the joyful air that filled all their hollow bones and quills: they sang as if they must sing, or choke with too much gladness. Beyond the short spire and its shining cock, rose the balls and stars and arrowy vanes of the House, glittering in gold and sunshine.

      The inward hush of the Resurrection, broken only by the prophetic birds, the poets of the groaning and travailing creation, held time and space as in a trance; and the centre from which radiated both the hush and the carolling expectation seemed to Alexander Graham to be the churchyard in which he was now walking in the cool of the morning. It was more carefully kept than most Scottish churchyards, and yet was not too trim. Nature had a word in the affair—was allowed her part of mourning, in long grass and moss and the crumbling away of stone. The wholesomeness of decay, which both in nature and humanity is but the miry road back to life, was not unrecognized here; there was nothing of the hideous attempt to hide death in the garments of life. The master walked about gently, now stopping to read some well known inscription and ponder for a moment over the words; and now wandering across the stoneless mounds, content to be forgotten by all but those who loved the departed. At length he seated himself on a slab by the side of the mound that rose but yesterday: it was sculptured with symbols of decay—needless surely where the originals lay about the mouth of every newly opened grave, and as surely ill befitting the precincts of a church whose indwelling gospel is of life victorious over death!

      "What are these stones," he said to himself, "but monuments to oblivion? They are not memorials of the dead, but memorials of the forgetfulness of the living. How vain it is to send a poor forsaken name, like the title page of a lost book, down the careless stream of time!

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