DON QUIXOTE (Illustrated & Annotated Edition) - Мигель де Сервантес Сааведра

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yielded from every portion of her broad fertile bosom all that could satisfy, sustain, and delight the children that then possessed her. Then was it that the innocent and fair young shepherdess roamed from vale to vale and hill to hill, with flowing locks, and no more garments than were needful modestly to cover what modesty seeks and ever sought to hide. Nor were their ornaments like those in use to-day, set off by Tyrian purple, and silk tortured in endless fashions, but the wreathed leaves of the green dock and ivy, wherewith they went as bravely and becomingly decked as our Court dames with all the rare and far-fetched artifices that idle curiosity has taught them. Then the love-thoughts of the heart clothed themselves simply and naturally as the heart conceived them, nor sought to commend themselves by forced and rambling verbiage. Fraud, deceit, or malice had then not yet mingled with truth and sincerity. Justice held her ground, undisturbed and unassailed by the efforts of favour and of interest, that now so much impair, pervert, and beset her. Arbitrary law had not yet established itself in the mind of the judge, for then there was no cause to judge and no one to be judged. Maidens and modesty, as I have said, wandered at will alone and unattended, without fear of insult from lawlessness or libertine assault, and if they were undone it was of their own will and pleasure. But now in this hateful age of ours not one is safe, not though some new labyrinth like that of Crete conceal and surround her; even there the pestilence of gallantry will make its way to them through chinks or on the air by the zeal of its accursed importunity, and, despite of all seclusion, lead them to ruin. In defence of these, as time advanced and wickedness increased, the order of knights-errant was instituted, to defend maidens, to protect widows and to succour the orphans and the needy. To this order I belong, brother goatherds, to whom I return thanks for the hospitality and kindly welcome ye offer me and my squire; for though by natural law all living are bound to show favour to knights-errant, yet, seeing that without knowing this obligation ye have welcomed and feasted me, it is right that with all the good-will in my power I should thank you for yours.”

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      All this long harangue (which might very well have been spared) our knight delivered because the acorns they gave him reminded him of the golden age; and the whim seized him to address all this unnecessary argument to the goatherds, who listened to him gaping in amazement without saying a word in reply. Sancho likewise held his peace and ate acorns, and paid repeated visits to the second wine-skin, which they had hung up on a cork tree to keep the wine cool.

      Don Quixote was longer in talking than the supper in finishing, at the end of which one of the goatherds said, “That your worship, senor knight-errant, may say with more truth that we show you hospitality with ready good-will, we will give you amusement and pleasure by making one of our comrades sing: he will be here before long, and he is a very intelligent youth and deep in love, and what is more he can read and write and play on the rebeck to perfection.”

      The goatherd had hardly done speaking, when the notes of the rebeck reached their ears; and shortly after, the player came up, a very good-looking young man of about two-and-twenty. His comrades asked him if he had supped, and on his replying that he had, he who had already made the offer said to him:

      “In that case, Antonio, thou mayest as well do us the pleasure of singing a little, that the gentleman, our guest, may see that even in the mountains and woods there are musicians: we have told him of thy accomplishments, and we want thee to show them and prove that we say true; so, as thou livest, pray sit down and sing that ballad about thy love that thy uncle the prebendary made thee, and that was so much liked in the town.”

      “With all my heart,” said the young man, and without waiting for more pressing he seated himself on the trunk of a felled oak, and tuning his rebeck, presently began to sing to these words.

      Antonio’s Ballad

      Thou dost love me well, Olalla;

      Well I know it, even though

      Love’s mute tongues, thine eyes, have never

      By their glances told me so.

      For I know my love thou knowest,

      Therefore thine to claim I dare:

      Once it ceases to be secret,

      Love need never feel despair.

      True it is, Olalla, sometimes

      Thou hast all too plainly shown

      That thy heart is brass in hardness,

      And thy snowy bosom stone.

      Yet for all that, in thy coyness,

      And thy fickle fits between,

      Hope is there — at least the border

      Of her garment may be seen.

      Lures to faith are they, those glimpses,

      And to faith in thee I hold;

      Kindness cannot make it stronger,

      Coldness cannot make it cold.

      If it be that love is gentle,

      In thy gentleness I see

      Something holding out assurance

      To the hope of winning thee.

      If it be that in devotion

      Lies a power hearts to move,

      That which every day I show thee,

      Helpful to my suit should prove.

      Many a time thou must have noticed —

      If to notice thou dost care —

      How I go about on Monday

      Dressed in all my Sunday wear.

      Love’s eyes love to look on brightness;

      Love loves what is gaily drest;

      Sunday, Monday, all I care is

      Thou shouldst see me in my best.

      No account I make of dances,

      Or of strains that pleased thee so,

      Keeping thee awake from midnight

      Till the cocks began to crow;

      Or of how I roundly swore it

      That there’s none so fair as thou;

      True it is, but as I said it,

      By the girls I’m hated now.

      For Teresa of the hillside

      At my praise of thee was sore;

      Said, “You think you love an angel;

      It’s a monkey you adore;

      “Caught by all her glittering trinkets,

      And her borrowed braids of hair,

      And a host of made-up beauties

      That would Love himself ensnare.”

      ‘T was a lie, and so I told her,

      And her cousin at the word

      Gave me his defiance for it;

      And what followed thou hast heard.

      Mine is no high-flown affection,

      Mine no passion par amours —

      As they call it — what I offer

      Is an honest love, and pure.

      Cunning cords the holy Church has,

      Cords of softest silk they be;

      Put thy neck beneath the yoke, dear;

      Mine will follow, thou wilt see.

      Else — and once for all I swear it

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