LITMIR.BIZ

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stimulus of his brave good cheer, Uhia our host was moody and still.

      Said Babbalanja “My lord, he fills wine cups for others to quaff.”

      But whispered King Media, “Though Uhia be sad, be we merry, merry men.”

      And merry some were, and merrily went to their mats.

CHAPTER 91

      OF KING UHIA AND HIS SUBJECTS

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      As beseemed him, Uhia was royally lodged. Ample his roof. Beneath it a hundred attendants nightly laying their heads. But long since, he had disbanded his damsels.

      Springing from syren embrace —“They shall sap and mine me no more” he cried “my destiny commands me. I will don my manhood. By Keevi! no more will I clasp a waist.”

      “From that time forth,” said Braid–Beard, “young Uhia spread like the tufted top of the Palm; his thigh grew brawny as the limb of the Banian; his arm waxed strong as the back bone of the shark; yea, his voice grew sonorous as a conch.”

      “And now he bent his whole soul to the accomplishment of the destiny believed to be his. Nothing less than bodily to remove Ohonoo to the center of the lagoon, in fulfillment of an old prophecy running thus — When a certain island shall stir from its foundations and stand in the middle of the still water, then shall the ruler of that island be ruler of all Mardi.”

      The task was hard, but how glorious the reward! So at it he went, and all Ohonoo helped him. Not by hands, but by calling in the magicians. Thus far, nevertheless, in vain. But Uhia had hopes.

      Now, informed of all this, said Babbalanja to Media, “My lord, if the continual looking-forward to something greater, be better than an acquiescence in things present; then, wild as it is, this belief of Uhia’s he should hug to his heart, as erewhile his wives. But my lord, this faith it is, that robs his days of peace; his nights of sweet unconsciousness. For holding himself foreordained to the dominion of the entire Archipelago, he upbraids the gods for laggards, and curses himself as deprived of his rights; nay, as having had wrested from him, what he never possessed. Discontent dwarfs his horizon till he spans it with his hand. ‘Most miserable of demi-gods,’ he cries, ‘here am I cooped up in this insignificant islet, only one hundred leagues by fifty, when scores of broad empires own me not for their lord.’ Yet Uhia himself is envied. ‘Ah!’ cries Karrolono, one of his chieftains, master of a snug little glen, ‘Here am I cabined in this paltry cell among the mountains, when that great King Uhia is lord of the whole island, and every cubic mile of matter therein.’ But this same Karrolono is envied. ‘Hard, oh beggarly lot is mine,’ cries Donno, one of his retainers. ‘Here am I fixed and screwed down to this paltry plantation, when my lord Karrolono owns the whole glen, ten long parasangs from cliff to sea.’ But Donno too is envied. ‘Alas, cursed fate!’ cries his servitor Flavona. ‘Here am I made to trudge, sweat, and labor all day, when Donno my master does nothing but command.’ But others envy Flavona; and those who envy him are envied in turn; even down to poor bed-ridden Manta, who dying of want, groans forth, ‘Abandoned wretch that I am! here I miserably perish, while so many beggars gad about and live!’ But surely; none envy Manta! Yes; great Uhia himself. ‘Ah!’ cries the king. ‘Here am I vexed and tormented by ambition; no peace night nor day; my temples chafed sore by this cursed crown that I wear; while that ignoble wight Manta, gives up the ghost with none to molest him.’”

      In vain we wandered up and down in this isle, and peered into its innermost recesses: no Yillah was there.

CHAPTER 92

      THE GOD KEEVI AND THE PRECIPICE OP MONDO

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      One object of interest in Ohonoo was the original image of Keevi the god of Thieves; hence, from time immemorial, the tutelar deity of the isle.

      His shrine was a natural niche in a cliff, walling in the valley of Monlova And here stood Keevi, with his five eyes, ten hands, and three pair of legs, equipped at all points for the vocation over which he presided. Of mighty girth, his arms terminated in hands, every finger a limb, spreading in multiplied digits: palms twice five, and fifty fingers.

      According to the legend, Keevi fell from a golden cloud, burying himself to the thighs in the earth, tearing up the soil all round. Three meditative mortals, strolling by at the time, had a narrow escape.

      A wonderful recital; but none of us voyagers durst flout it. Did they not show us the identical spot where the idol fell? We descended into the hollow, now verdant. Questionless, Keevi himself would have vouched for the truth of the miracle, had he not been unfortunately dumb. But by far the most cogent, and pointed argument advanced in support of this story, is a spear which the priests of Keevi brought forth, for Babbalanja to view.

      “Let me look at it closer,” said Babbalanja.

      And turning it over and over and curiously inspecting it, “Wonderful spear,” he cried. “Doubtless, my reverends, this self-same spear must have persuaded many recusants!”

      “Nay, the most stubborn,” they answered.

      “And all afterward quoted as additional authority for the truth of the legend?”

      “Assuredly.”

      From the sea to the shrine of this god, the fine valley of Monlova ascends with a gentle gradation, hardly perceptible; but upon turning round toward the water, one is surprised to find himself high elevated above its surface. Pass on, and the same silent ascent deceives you; and the valley contracts; and on both sides the cliffs advance; till at last you come to a narrow space, shouldered by buttresses of rock. Beyond, through this cleft, all is blue sky. If the Trades blow high, and you came unawares upon the spot, you would think Keevi himself pushing you forward with all his hands; so powerful is the current of air rushing through this elevated defile. But expostulate not with the tornado that blows you along; sail on; but soft; look down; the land breaks off in one sheer descent of a thousand feet, right down to the wide plain below. So sudden and profound this precipice, that you seem to look off from one world to another. In a dreamy, sunny day, the spangled plain beneath assumes an uncertain fleeting aspect. Had you a deep-sea-lead you would almost be tempted to sound the ocean-haze at your feet.

      This, mortal! is the precipice of Mondo.

      From this brink, spear in hand, sprang fifty rebel warriors, driven back into the vale by a superior force. Finding no spot to stand at bay, with a fierce shout they took the fatal leap.

      Said Mohi, “Their souls ascended, ere their bodies touched.”

      This tragical event took place many generations gone by, and now a dizzy, devious way conducts one, firm of foot, from the verge to the plain. But none ever ascended. So perilous, indeed, is the descent itself, that the islanders venture not the feat, without invoking supernatural aid. Flanking the precipice beneath beetling rocks, stand the guardian deities of Mondo; and on altars before them, are placed the propitiatory offerings of the traveler.

      To the right of the brink of the precipice, and far over it, projects a narrow ledge. The test of legitimacy in the Ohonoo monarchs is to stand hereon, arms folded, and javelins darting by.

      And there in his youth Uhia stood.

      “How felt you, cousin?” asked Media.

      “Like the King of Ohonoo,” he replied. “As I shall again feel; when King of all Mardi.”

CHAPTER 93

      BABBALANJA STEPS IN BETWEEN MOHI AND YOOMY; AND YOOMY RELATES A LEGEND

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      Embarking from Ohonoo, we at length found ourselves gliding

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