LITMIR.BIZ

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These lie like ribbons on the outside of the flesh along the backbone, and vary in length and thickness according to the size of the animal. Those of a buffalo bull, for instance, are nearly three feet long, three or four inches wide, and a quarter of an inch thick. When dry, they are easily shredded into thread of any desired size.

      Those that we now took from the bear were not two feet long, but were more than sufficient for a couple of bow-cords. As soon as we had them free, we pressed them against a smooth length of dry wood, where they stuck; and laying this well back from the fire, we began our intermittent night's sleep, for, as I have said, we had to get up frequently to replenish the fire.

      The next morning, expecting to have a fine feast, I broiled some of the bear meat over the coals, but it was so rank that one mouthful was more than enough; so I helped Pitamakan finish the last of the rabbit meat. He would have starved rather than eat the meat of a bear, for to the Blackfeet the bear is "medicine," a sacred animal, near kin to man, and therefore not to be used for food.

      Killing a grizzly was considered as great a feat as killing a Sioux, or other enemy. But the successful hunter took no part of the animal except the claws, unless he were a medicine-man. The medicine-man, with many prayers and sacrifices to the gods, would occasionally take a strip of the fur to wrap round the roll containing his sacred pipe.

      Pitamakan himself was somewhat averse to our making any use of the black bear's hide, but when I offered to do all the work of scraping off the fat meat and of drying it, he consented to sleep on it once with me, as an experiment, and if his dreams were good, to continue to use it.

      I went at my task with good will, and was half the morning getting the hide clean and in shape to stretch and dry. Pitamakan meanwhile made two bow-cords of the bear sinew. First he raveled them into a mass of fine threads, and then hand-spun them into a twisted cord of the desired length; and he made a very good job of it, too. When he had stretched the cords to dry before the fire, he sharpened a twig of dry birch for an awl, and with the rest of the sinew, repaired our badly ripped moccasins. At noon we started out to hunt, and on the way dragged the bear carcass back to the river and across it into the big timber, where later on we hoped to use it for bait.

      This day we went up the river, walking noiselessly on the ice. From the start we felt confident of success; for not only were our bow-cords as good as we could desire, but the bows were now in fine condition, having dried out and become more stiff, yet springy. Since, during the latter part of the night, more snow had fallen, we could distinguish fresh game tracks from old ones. And now that there was snow on the ice, we naturally expected to see where the hoofed game had been crossing the river; they seldom venture out on smooth ice, from fear of slipping and injuring themselves.

      The first game we saw were a number of ruffed grouse standing in a row at the edge of a strip of open water, to take their daily drink. They walked away into the willows at our approach, and from there flew into the firs, where we knocked down four of them with our blunt-headed bird arrows. I got only one, for of course I was not so good a marksman with bow and arrow as my partner, who had used the weapon more or less since he was old enough to walk.

      Burying the grouse in the snow at the edge of the shore, we went on, and presently came to the place where several elk had crossed to the north side of the river, browsed among a bordering patch of red willows, and then gone into the thick firs. We followed them, not nearly so excited now that we had trustworthy weapons as we had been on the previous hunt. When we came near the firs, which covered several acres of the bend in the river, Pitamakan sent me round to enter the farther side and come through the patch toward him, while he took his stand close to the place where the band had entered.

      "You needn't come back carefully," he said to me. "Make all the noise you can—the more the better; then they will come running out here on their back trail, and I'll get some good shots. You'd better give me one of your real arrows, for you will probably not get a chance even for one shot at them."

      That left me with only one arrow with an obsidian point, but nevertheless I determined to do my best to get an elk. As Pitamakan had remarked about himself, I, too, felt the sun power strong within me that morning and looked for success. With that feeling, call it what you will,—all old hunters will understand what I mean,—I was not at all surprised, a short time after entering the firs, to see, as I was sneaking along through them, a big bull elk astride a willow bush that he had borne down in order to nip the tender tips.

      He was not fifty feet from me, and no doubt thought that the slight noise which he heard was made by one of his band. He could not see me at first, because of a screen of fir branches between us, and he had not looked up when I made the final step that brought me into the open. But when I raised the bow, he jerked his head sidewise and gathered himself for a jump.

      He was not so quick as I. The strength of a giant seemed to swell in my arms; I drew the arrow sliding back across the bow almost to the head with a lightning-like pull, and let it go, zip! deep into his side through the small ribs.

      Away he went, and I after him, yelling at the top of my voice to scare the herd toward Pitamakan, if possible. I saw several of them bounding away through the firs, but my eyes were all for the red trail of the bull. And presently I came to the great animal, stretched across a snow-covered log and breathing its last; for the arrow had pierced its lungs.

      "Wo-ke-haí! Ni-kaí-nit-ab is-stum-ik!" (Come on! I have killed a bull!) I yelled.

      And from the far side of the firs came the answer: "Nis-toab ni-mut-uk-stan!" (I have also killed!)

      That was great news. Although it was hard for me to leave my big bull even for a moment, I went to Pitamakan, and found that he had killed a fine big cow. He had used three arrows, and had finally dropped her at the edge of the river.

      We were so much pleased and excited over our success that it was some time before we could cease telling how it all happened and settle down to work. We had several fresh obsidian flakes, but as the edges soon grew dull, we were all the rest of the day in getting the hides off the animals and going to camp with the meat of the cow. The meat of my bull was too poor to use, but his skin, sinews, brains, and liver were of the greatest value to us, as will be explained.

      "There is so much for us to do that it is hard to decide what to do first," said Pitamakan that night.

      It was long after dark, and we had just gathered the last of a pile of firewood and sat ourselves down before the cheerful blaze.

      "The first thing is to cook a couple of grouse, some elk liver, and hang a side of elk ribs over the fire to roast for later eating," I said, and began preparing the great feast.

      After our long diet of rabbits, it was a feast. We finished the birds and the liver, and then sat waiting patiently for the fat ribs to roast to a crisp brown as they swung on a tripod over the fire. I was now so accustomed to eating meat without salt that I no longer craved the mineral, and of course my companion never thought of it. In those days the Blackfeet used none; their very name for it, is-tsik-si-pok-wi (like fire tastes), proved their dislike of the condiment.

      "Well, let us now decide what we shall do first," Pitamakan again proposed. "We need new moccasins, new leggings and snowshoes. Moreover, we need a comfortable lodge. Which shall be first?"

      "The lodge," I answered, without hesitation. "But how can we make one? What material can we get for one unless we kill twenty elk and tan the skins? That would take a long time."

      "This is a different kind of lodge," he explained. "When you came up the Big River you saw the lodges of the Earth People? Yes. Well, we will build one like theirs."

      On the voyage up the Missouri with my uncle I had not only seen the lodges of the Earth People (Sak-wi Tup-pi), as the Blackfeet called the Mandans, but I had been inside several of them, and noted how warm and comfortable they were. Their construction was merely a matter of posts, poles, and earth. We agreed to begin one in the morning, and do no hunting until it was done.

      The site that we chose for the lodge was a mile below camp and close to the river, where two or three years before a fire, sweeping through a growth of "lodge-pole" pines, had killed thousands of the young, slender

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