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Diana of the Crossways — Complete. George Meredith
Читать онлайн.Название Diana of the Crossways — Complete
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isbn 4057664607621
Автор произведения George Meredith
Жанр Языкознание
Издательство Bookwire
A fortnight after this memorable Ball the principal actors of both sexes had crossed the Channel back to England, and old Ireland was left to her rains from above and her undrained bogs below; her physical and her mental vapours; her ailments and her bog-bred doctors; as to whom the governing country trusted they would be silent or discourse humorously.
The residence of Sir Lukin Dunstane, in the county of Surrey, inherited by him during his recent term of Indian services, was on the hills, where a day of Italian sky, or better, a day of our breezy South-west, washed from the showery night, gives distantly a tower to view, and a murky web, not without colour: the ever-flying banner of the metropolis, the smoke of the city's chimneys, if you prefer plain language. At a first inspection of the house, Lady Dunstane did not like it, and it was advertized to be let, and the auctioneer proclaimed it in his dialect. Her taste was delicate; she had the sensitiveness of an invalid: twice she read the stalking advertizement of the attractions of Copsley, and hearing Diana call it 'the plush of speech,' she shuddered; she decided that a place where her husband's family had lived ought not to stand forth meretriciously spangled and daubed, like a show-booth at a fair, for a bait; though the grandiloquent man of advertizing letters assured Sir Lukin that a public agape for the big and gaudy mouthful is in no milder way to be caught; as it is apparently the case. She withdrew the trumpeting placard. Retract we likewise 'banner of the metropolis.' That plush of speech haunts all efforts to swell and illuminate citizen prose to a princely poetic.
Yet Lady Dunstane herself could name the bank of smoke, when looking North-eastward from her summerhouse, the flag of London: and she was a person of the critical mind, well able to distinguish between the simple metaphor and the superobese. A year of habitation induced her to conceal her dislike of the place in love: cat's love, she owned. Here, she confessed to Diana, she would wish to live to her end. It seemed remote, where an invigorating upper air gave new bloom to her cheeks; but she kept one secret from her friend.
Copsley was an estate of nearly twelve hundred acres, extending across the ridge of the hills to the slopes North and South. Seven counties rolled their backs under this commanding height, and it would have tasked a pigeon to fly within an hour the stretch of country visible at the Copsley windows. Sunrise to right, sunset leftward, the borders of the grounds held both flaming horizons. So much of the heavens and of earth is rarely granted to a dwelling. The drawback was the structure, which had no charm, scarce a face. 'It is written that I should live in barracks,' Lady Dunstane said. The colour of it taught white to impose a sense of gloom. Her cat's love of the familiar inside corners was never able to embrace the outer walls. Her sensitiveness, too, was racked by the presentation of so pitiably ugly a figure to the landscape. She likened it to a coarse-featured country wench, whose cleaning and decorating of her countenance makes complexion grin and ruggedness yawn. Dirty, dilapidated, hung with weeds and parasites, it would have been more tolerable. She tried the effect of various creepers, and they were as a staring paint. What it was like then, she had no heart to say.
One may, however, fall on a pleasurable resignation in accepting great indemnities, as Diana bade her believe, when the first disgust began to ebb. 'A good hundred over there would think it a Paradise for an asylum': she signified London. Her friend bore such reminders meekly. They were readers of books of all sorts, political, philosophical, economical, romantic; and they mixed the diverse readings in thought, after the fashion of the ardently youthful. Romance affected politics, transformed economy, irradiated philosophy. They discussed the knotty question, Why things were not done, the things being confessedly to do; and they cut the knot: Men, men calling themselves statesmen, declined to perform that operation, because, forsooth, other men objected to have it performed on them. And common humanity declared it to be for the common weal! If so, then it is clearly indicated as a course of action: we shut our eyes against logic and the vaunted laws of economy. They are the knot we cut; or would cut, had we the sword. Diana did it to the tune of Garryowen or Planxty Kelly. O for a despot! The cry was for a beneficent despot, naturally: a large-minded benevolent despot. In short, a despot to obey their bidding. Thoughtful young people who think through the heart soon come to this conclusion. The heart is the beneficent despot they would be. He cures those miseries; he creates the novel harmony. He sees all difficulties through his own sanguine hues. He is the musical poet of the problem, demanding merely to have it solved that he may sing: clear proof of the necessity for solving it immediately.
Thus far in their pursuit of methods for the government of a nation, to make it happy, Diana was leader. Her fine ardour and resonance, and more than the convincing ring of her voice, the girl's impassioned rapidity in rushing through any perceptible avenue of the labyrinth, or beating down obstacles to form one, and coming swiftly to some solution, constituted her the chief of the pair of democratic rebels in questions that clamoured for instant solution. By dint of reading solid writers, using the brains they possessed, it was revealed to them gradually that their particular impatience came perhaps of the most earnest desire to get to a comfortable termination of the inquiry: the heart aching for mankind sought a nest for itself. At this point Lady Dunstane took the lead. Diana had to be tugged to follow. She could not accept a 'perhaps' that cast dubiousness on her disinterested championship. She protested a perfect certainty of the single aim of her heart outward. But she reflected. She discovered that her friend had gone ahead of her.
The discovery was reached, and even acknowledged, before she could persuade herself to swallow the repulsive truth. O self! self! self! are we eternally masking in a domino that reveals your hideous old face when we could be most positive we had escaped you? Eternally! the desolating answer knelled. Nevertheless the poor, the starving, the overtaxed in labour, they have a right to the cry of Now! now! They have; and if a cry could conduct us to the secret of aiding, healing, feeding, elevating them, we might swell the cry. As it is, we must lay it on our wits patiently to track and find the secret; and meantime do what the individual with his poor pittance can. A miserable contribution! sighed the girl. Old Self was perceived in the sigh. She was haunted.
After all, one must live one's life. Placing her on a lower pedestal in her self-esteem, the philosophy of youth revived her; and if the abatement of her personal pride was dispiriting, she began to see an advantage in getting inward eyes.
'It's infinitely better I should know it, Emmy—I'm a reptile! Pleasure here, pleasure there, I'm always thinking of pleasure. I shall give up thinking and take to drifting. Neither of us can do more than open purses; and mine's lean. If the old Crossways had no tenant, it would be a purse all mouth. And charity is haunted, like everything we do. Only I say with my whole strength yes, I am sure, in spite of the men professing that they are practical, the rich will not move without a goad. I have and hold—you shall hunger and covet, until you are strong enough to force my hand:—that 's the speech of the wealthy. And they are Christians. In name. Well, I thank heaven I'm at war, with myself.'
'You always manage to strike out a sentence worth remembering, Tony,' said Lady Dunstane. 'At war with ourselves, means the best happiness we can have.'
It suited her, frail as her health was, and her wisdom striving to the spiritual of happiness. War with herself was far from happiness in the bosom of Diana. She wanted external life, action, fields for energies, to vary the struggle. It fretted and rendered her ill at ease. In her solitary rides with Sir Lukin through a long winter season, she appalled that excellent but conventionally-minded gentleman by starting, nay supporting, theories next to profane in the consideration of a land-owner. She spoke of Reform: of the Repeal of the Corn Laws as the simple beginning of the grants due to the people. She had her ideas, of course, from that fellow Redworth, an occasional visitor at Copsley; and a man might be a donkey and think what he pleased, since he had a vocabulary to back his opinions. A woman, Sir Lukin held, was by nature a mute in politics. Of the thing called a Radical woman, he could not believe that she was less than monstrous: 'with a nose,' he said; and doubtless, horse teeth, hatchet jaws, slatternly in the gown, slipshod, awful. As for a girl, an unmarried, handsome girl, admittedly beautiful, her interjections, echoing a man, were ridiculous, and not a little annoying now and them, for she could be piercingly sarcastic. Her vocabulary in irony was a quiverful. He admired her and liked her immensely; complaining only of her turn for unfeminine topics. He