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And bade her spirits bear him far,

       In Merlin's agate-axled car,

       To her green isle's enamelled steep,

       Far in the navel of the deep.

       O'er his wounds she sprinkled dew

       From flowers that in Arabia grew.

      There he reigns a mighty king,

       Thence to Britain shall return,

       If right prophetic rolls I learn,

       Borne on victory's spreading plume,

       His ancient sceptre to resume,

       His knightly table to restore,

       And brave the tournaments of yore."

      After this narration another bard came forward who recited a different story:

      "When Arthur bowed his haughty crest,

       No princess veiled in azure vest

       Snatched him, by Merlin's powerful spell,

       In groves of golden bliss to dwell;

       But when he fell, with winged speed,

       His champions, on a milk-white steed,

       From the battle's hurricane,

       Bore him to Joseph's towered fane,

       In the fair vale of Avalon;

       There, with chanted orison

       And the long blaze of tapers clear,

       The stoled fathers met the bier;

       Through the dim aisles, in order dread

       Of martial woe, the chief they led,

       And deep entombed in holy ground,

       Before the altar's solemn bound."

      [Footnote: Glastonbury Abbey, said to be founded by Joseph of

       Arimathea, in a spot anciently called the island or valley of

       Avalonia.

      Tennyson, in his "Palace of Art," alludes to the legend of

       Arthur's rescue by the Faery queen, thus:

      "Or mythic Uther's deeply wounded son,

       In some fair space of sloping greens,

       Lay dozing in the vale of Avalon,

       And watched by weeping queens."]

      It must not be concealed that the very existence of Arthur has been denied by some. Milton says of him: "As to Arthur, more renowned in songs and romances than in true stories, who he was, and whether ever any such reigned in Britain, hath been doubted heretofore, and may again, with good reason." Modern critics, however, admit that there was a prince of this name, and find proof of it in the frequent mention of him in the writings of the Welsh bards. But the Arthur of romance, according to Mr. Owen, a Welsh scholar and antiquarian, is a mythological person. "Arthur," he says, "is the Great Bear, as the name literally implies (Arctos, Arcturus), and perhaps this constellation, being so near the pole, and visibly describing a circle in a small space, is the origin of the famous Round Table."

      KING ARTHUR

      Constans, king of Britain, had three sons, Moines, Ambrosius, otherwise called Uther, and Pendragon. Moines, soon after his accession to the crown, was vanquished by the Saxons, in consequence of the treachery of his seneschal, Vortigern, and growing unpopular, through misfortune, he was killed by his subjects, and the traitor Vortigern chosen in his place.

      Vortigern was soon after defeated in a great battle by Uther and Pendragon, the surviving brothers of Moines, and Pendragon ascended the throne.

      This prince had great confidence in the wisdom of Merlin, and made him his chief adviser. About this time a dreadful war arose between the Saxons and Britons. Merlin obliged the royal brothers to swear fidelity to each other, but predicted that one of them must fall in the first battle. The Saxons were routed, and Pendragon, being slain, was succeeded by Uther, who now assumed in addition to his own name the appellation of Pendragon.

      Merlin still continued a favorite counsellor. At the request of Uther he transported by magic art enormous stones from Ireland, to form the sepulchre of Pendragon. These stones constitute the monument now called Stonehenge, on Salisbury plain.

      Merlin next proceeded to Carlisle to prepare the Round Table, at which he seated an assemblage of the great nobles of the country. The companions admitted to this high order were bound by oath to assist each other at the hazard of their own lives, to attempt singly the most perilous adventures, to lead, when necessary, a life of monastic solitude, to fly to arms at the first summons, and never to retire from battle till they had defeated the enemy, unless night intervened and separated the combatants.

      Soon after this institution, the king invited all his barons to the celebration of a great festival, which he proposed holding annually at Carlisle.

      As the knights had obtained the sovereign's permission to bring their ladies along with them, the beautiful Igerne accompanied her husband, Gorlois, Duke of Tintadel, to one of these anniversaries. The king became deeply enamoured of the duchess, and disclosed his passion; but Igerne repelled his advances, and revealed his solicitations to her husband. On hearing this, the duke instantly removed from court with Igerne, and without taking leave of Uther. The king complained to his council of this want of duty, and they decided that the duke should be summoned to court, and, if refractory, should be treated as a rebel. As he refused to obey the citation, the king carried war into the estates of his vassal and besieged him in the strong castle of Tintadel. Merlin transformed the king into the likeness of Gorlois, and enabled him to have many stolen interviews with Igerne. At length the duke was killed in battle and the king espoused Igerne.

      From this union sprang Arthur, who succeeded his father, Uther, upon the throne.

      ARTHUR CHOSEN KING

      Arthur, though only fifteen years old at his father's death, was elected king, at a general meeting of the nobles. It was not done without opposition, for there were many ambitious competitors.

      "For while he linger'd there

       A doubt that ever smoulder'd in the hearts

       Of those great Lords and Barons of his realm

       Flash'd forth and into war: for most of these

       Made head against him, crying, 'Who is he

       That he should rule us? who hath proven him

       King Uther's son? for lo! we look at him,

       And find nor face nor bearing, limbs nor voice,

       Are like to those of Uther whom we knew."

      —Coming of Arthur.

      But Bishop Brice, a person of great sanctity, on Christmas eve addressed the assembly, and represented that it would well become them, at that solemn season, to put up their prayers for some token which should manifest the intentions of Providence respecting their future sovereign. This was done, and with such success, that the service was scarcely ended when a miraculous stone was discovered before the church door, and in the stone was firmly fixed a sword, with the following words engraven on its hilt:

      "I am hight Escalibore,

       Unto a king fair tresore."

      Bishop Brice, after exhorting the assembly to offer up their thanksgiving for this signal miracle, proposed a law, that whoever should be able to draw out the sword from the stone, should be acknowledged as sovereign of the Britons; and his proposal was decreed by general acclamation. The tributary kings of Uther, and the most famous knights, successively put their strength to the proof, but the miraculous sword resisted all their efforts. It stood till Candlemas; it stood till Easter, and till Pentecost, when the best knights in the kingdom usually assembled for the annual tournament. Arthur, who was at that time serving in the capacity of squire to his foster-brother, Sir Kay,

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