LITMIR.BIZ

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to the Prior, “I shall wear no collar of gold of yours at the tournament. The Chian wine is your own.”

      “Said I not so?” answered the Prior; “but check your raptures, the Franklin observes you.”

      Unheeding this remonstrance, and accustomed only to act upon the immediate impulse of his own wishes, Brian de Bois-Guilbert kept his eyes riveted on the Saxon beauty, more striking perhaps to his imagination, because differing widely from those of the Eastern sultanas.

      Formed in the best proportions of her sex, Rowena was tall in stature, yet not so much so as to attract observation on account of superior height. Her complexion was exquisitely fair, but the noble cast of her head and features prevented the insipidity which sometimes attaches to fair beauties. Her clear blue eye, which sat enshrined beneath a graceful eyebrow of brown sufficiently marked to give expression to the forehead, seemed capable to kindle as well as melt, to command as well as to beseech. If mildness were the more natural expression of such a combination of features, it was plain, that in the present instance, the exercise of habitual superiority, and the reception of general homage, had given to the Saxon lady a loftier character, which mingled with and qualified that bestowed by nature. Her profuse hair, of a colour betwixt brown and flaxen, was arranged in a fanciful and graceful manner in numerous ringlets, to form which art had probably aided nature. These locks were braided with gems, and, being worn at full length, intimated the noble birth and free-born condition of the maiden. A golden chain, to which was attached a small reliquary of the same metal, hung round her neck. She wore bracelets on her arms, which were bare. Her dress was an under-gown and kirtle of pale sea-green silk, over which hung a long loose robe, which reached to the ground, having very wide sleeves, which came down, however, very little below the elbow. This robe was crimson, and manufactured out of the very finest wool. A veil of silk, interwoven with gold, was attached to the upper part of it, which could be, at the wearer’s pleasure, either drawn over the face and bosom after the Spanish fashion, or disposed as a sort of drapery round the shoulders.

      When Rowena perceived the Knight Templar’s eyes bent on her with an ardour, that, compared with the dark caverns under which they moved, gave them the effect of lighted charcoal, she drew with dignity the veil around her face, as an intimation that the determined freedom of his glance was disagreeable. Cedric saw the motion and its cause. “Sir Templar,” said he, “the cheeks of our Saxon maidens have seen too little of the sun to enable them to bear the fixed glance of a crusader.”

      “If I have offended,” replied Sir Brian, “I crave your pardon, — that is, I crave the Lady Rowena’s pardon, — for my humility will carry me no lower.”

      “The Lady Rowena,” said the Prior, “has punished us all, in chastising the boldness of my friend. Let me hope she will be less cruel to the splendid train which are to meet at the tournament.”

      “Our going thither,” said Cedric, “is uncertain. I love not these vanities, which were unknown to my fathers when England was free.”

      “Let us hope, nevertheless,” said the Prior, “our company may determine you to travel thitherward; when the roads are so unsafe, the escort of Sir Brian de Bois-Guilbert is not to be despised.”

      “Sir Prior,” answered the Saxon, “wheresoever I have travelled in this land, I have hitherto found myself, with the assistance of my good sword and faithful followers, in no respect needful of other aid. At present, if we indeed journey to Ashby-de-la-Zouche, we do so with my noble neighbour and countryman Athelstane of Coningsburgh, and with such a train as would set outlaws and feudal enemies at defiance. — I drink to you, Sir Prior, in this cup of wine, which I trust your taste will approve, and I thank you for your courtesy. Should you be so rigid in adhering to monastic rule,” he added, “as to prefer your acid preparation of milk, I hope you will not strain courtesy to do me reason.”

      “Nay,” said the Priest, laughing, “it is only in our abbey that we confine ourselves to the lac dulce or the lac acidum either. Conversing with, the world, we use the world’s fashions, and therefore I answer your pledge in this honest wine, and leave the weaker liquor to my lay-brother.”

      “And I,” said the Templar, filling his goblet, “drink wassail to the fair Rowena; for since her namesake introduced the word into England, has never been one more worthy of such a tribute. By my faith, I could pardon the unhappy Vortigern, had he half the cause that we now witness, for making shipwreck of his honour and his kingdom.”

      “I will spare your courtesy, Sir Knight,” said Rowena with dignity, and without unveiling herself; “or rather I will tax it so far as to require of you the latest news from Palestine, a theme more agreeable to our English ears than the compliments which your French breeding teaches.”

      “I have little of importance to say, lady,” answered Sir Brian de Bois-Guilbert, “excepting the confirmed tidings of a truce with Saladin.”

      He was interrupted by Wamba, who had taken his appropriated seat upon a chair, the back of which was decorated with two ass’s ears, and which was placed about two steps behind that of his master, who, from time to time, supplied him with victuals from his own trencher; a favour, however, which the Jester shared with the favourite dogs, of whom, as we have already noticed, there were several in attendance. Here sat Wamba, with a small table before him, his heels tucked up against the bar of the chair, his cheeks sucked up so as to make his jaws resemble a pair of nut-crackers, and his eyes half-shut, yet watching with alertness every opportunity to exercise his licensed foolery.

      “These truces with the infidels,” he exclaimed, without caring how suddenly he interrupted the stately Templar, “make an old man of me!”

      “Go to, knave, how so?” said Cedric, his features prepared to receive favourably the expected jest.

      “Because,” answered Wamba, “I remember three of them in my day, each of which was to endure for the course of fifty years; so that, by computation, I must be at least a hundred and fifty years old.”

      “I will warrant you against dying of old age, however,” said the Templar, who now recognised his friend of the forest; “I will assure you from all deaths but a violent one, if you give such directions to wayfarers, as you did this night to the Prior and me.”

      “How, sirrah!” said Cedric, “misdirect travellers? We must have you whipt; you are at least as much rogue as fool.”

      “I pray thee, uncle,” answered the Jester, “let my folly, for once, protect my roguery. I did but make a mistake between my right hand and my left; and he might have pardoned a greater, who took a fool for his counsellor and guide.”

      Conversation was here interrupted by the entrance of the porter’s page, who announced that there was a stranger at the gate, imploring admittance and hospitality,

      “Admit him,” said Cedric, “be he who or what he may; — a night like that which roars without, compels even wild animals to herd with tame, and to seek the protection of man, their mortal foe, rather than perish by the elements. Let his wants be ministered to with all care — look to it, Oswald.”

      And the steward left the banqueting hall to see the commands of his patron obeyed.

      Chapter 5

       Table of Contents

      Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is?

      Merchant of Venice

      Oswald, returning, whispered into the ear of his master, “It is a Jew, who calls himself Isaac of York; is it fit I should marshall him into the hall?”

      “Let Gurth do thine office, Oswald,” said Wamba with his usual effrontery; “the swineherd will be a fit usher to the Jew.”

      “St Mary,”

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