Political Masculinity - Susanne Kaiser

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an understanding that puts women in a subordinate position. Trump did damage to the American political system that will be felt for generations. The forces that he released will not disappear simply because he is no longer president. On the state level, the Republicans, as before, still hold clear majorities in the legislatures. In the general population, too, the Trump era will live on; the radical right, above all, remains just as mobilized. He ensured that American society will remain polarized on either side of the culture war, a divide that clearly deepened with his rhetoric and his politics.

      The angry white men who benefited from Trump’s politics were already there before his presidency and they remain today – not only in the United States but in all Western countries. Evangelicals, right-wing extremists and masculinists, whose alliance Trump helped to form, have grown into a globally active authoritarian movement that will not go away any time soon, as this book will show. Instead, this movement will probably become even more dangerous for liberal Western democracies, as attested by the rise of right-wing terrorism in the United States and other Western countries such as Germany, Norway or New Zealand. The various ideological influences of this global masculinist, right-wing radical and fundamentalist community can sometimes come together like set pieces in a single person. This much is clear from the storming of the Capitol Building, whose participants stem primarily from the right-wing extremist milieu, but whose worldviews extend far beyond that.

      So much of what has been brewing for years is embodied in the person of Fisher. There is a decidedly political current in which sexism has been radicalized and has taken on a political dimension. A comprehensive effort to explain why sexism and misogyny have become such important elements of the authoritarian backlash – an explanation that includes all the actors involved and examines their networking activity and reactionary collective potential – has yet to be undertaken. The present book seeks to explain, in gendered terms, the origins of this new predilection for authoritarians and the rise of the authoritarian right.

      1 1. Madison Pauly, ‘The War on Masks is a Cover-Up for Toxic Masculinity: How Flouting Public Health Guidelines Became Synonymous with Manliness’, Mother Jones (8 October 2020), www.motherjones.com/coronavirus-updates/2020/10/trump-masks-covid-toxic-masculinity/?utm_source=facebook&utm_campaign=naytev&utm_medium=social.

      2 2. Magazines, newspapers and news broadcasters such as the New York Times, the Guardian, Forbes, CNN – but also non-Western media outlets such as the Indian journal Yourstory – have lauded this ‘new leadership style’ as highly promising and future-oriented ‘in a new era of global threats’. The general conclusion is expressed neatly in the title of an article by Michelle P. King: ‘Women Are Better Leaders: The Pandemic Proves It’. See, for example, Avivah Wittenberg-Cox, ‘What Do Countries with the Best Coronavirus Responses Have in Common? Women Leaders’, Forbes (13 April 2020), www.forbes.com/sites/avivahwittenbergcox/2020/04/13/what-do-countries-with-the-best-coronavirus-reponses-have-in-common-women-leaders/?sh=6620923c3dec; Leta Hong Fincher, ‘Women Leaders Are Doing a Disproportionately Great Job at Handling the Pandemic: So Why Aren’t There More of Them?’ CNN.com (16 April 2020), www.cnn.com/2020/04/14/asia/women-government-leaders-coronavirus-hnk-intl/index.html; John Henley and Eleanor Ainge Roy, ‘Are Female Leaders More Successful at Managing the Coronavirus Crisis?’ The Guardian (25 April 2020), www.theguardian.com/world/2020/apr/25/why-do-female-leaders-seem-to-be-more-successful-at-managing-the-coronavirus-crisis; Amanda Taub, ‘Why Are Women-Led Nations Doing Better with Covid-19?’ New York Times (18 May 2020), www.nytimes.com/2020/05/15/world/coronavirus-women-leaders.html; and Nirandhi Gowthaman, ‘Coronavirus: How Have Women-Led Countries Flattened the Curve?’ Yourstory (17 April 2020), https://yourstory.com/herstory/2020/04/coronavirus-women-led-countries-flattened-curve. For King’s article, see CNN.com (5 May 2020), www.cnn.com/2020/05/05/perspectives/women-leaders-coronavirus/index.html.

      3 3. Gemma D’Auria and Aaron De Smet, ‘Leadership in a Crisis: Responding to the Coronavirus Outbreak and Future Challenges’, McKinsey & Company (16 March 2020), www.mckinsey.com/business-functions/organization/our-insights/leadership-in-a-crisis-responding-to-the-coronavirus-outbreak-and-future-challenges#.

      4 4. Haig’s post can be viewed online at www.instagram.com/p/B_NVSj5pv7R.

      5 5. See, for example, ‘Weibliche Stimmen im Fußball: Hass gegen Kommentatorinnen macht Schule’, ntv.de (22 June 2018), www.n-tv.de/sport/fussball_wm_2018/Hass-gegen-Kommentatorinnen-macht-Schule-article20493382.html.

      6 6. The trailer can be viewed online at www.youtube.com/watch?v=w3ugHP-yZXw&app=desktop%7D.

      7 7. The trailer is available online at www.youtube.com/watch?v=8Qn_spdM5Zg.

      8 8. Caroline Criado Perez, Invisible Women: Exposing Data Bias in a World Designed for Men (London: Chatto & Windus, 2019).

      9 9. The term ‘political masculinities’ was introduced in 2014 by the gender researchers Birgit Sauer and Kathleen Starck. In the introduction to their anthology A Man’s World? Political Masculinities in Literature and Culture (Newcastle: Cambridge Scholars Publishing, 2014), pp. 3–10, they take a cultural-theoretical approach and define the term as ‘[e]ncompass[ing] any kind of masculinity that is constructed around, ascribed to and/or claimed by “political players”. These are individuals or groups of persons who are part of or associated with the “political domain”, i.e., professional politicians, party members, members of the military as well as citizens and members of political movements claiming or gaining political rights’ (p. 6). In the preface to their collection Political Masculinities and Social Transition (special issue of Men and Masculinities 22 (2019), pp. 3–19), Kathleen Starck and Russell Luyt use the term ‘political masculinities’ to denote broader contexts of social transition: ‘Whilst we

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