LITMIR.BIZ

This book–an edited compilation of twenty-nine essays–focuses on the difference(s) that a Christian worldview makes for the disciplines or subject areas normally taught in liberal arts colleges and universities. Three initial chapters of introductory material are followed by twenty-six essays, each dealing with the essential elements or issues in the academic discipline involved. These individual essays on each discipline are a unique element of this book. These essays also treat some of the specific differences in perspective or procedure that a biblically informed, Christian perspective brings to each discipline. Christian Worldview and the Academic Disciplines is intended principally as an introductory textbook in Christian worldview courses for Christian college or university students. This volume will also be of interest to Christian students in secular post-secondary institutions, who may be encountering challenges to their faith–both implicit and explicit–from peers or professors who assume that holding a strong Christian faith and pursuing a rigorous college or university education are essentially incompatible. This book should also be helpful for college and university professors who embrace the Christian faith but whose post-secondary academic background–because of its secular orientation–has left them inadequately prepared to intelligently apply the implications of their faith to their particular academic specialty. Such specialists, be they professors or upper-level graduate students, will find the extensive bibliographies of recent scholarship at the end of the individual chapters particularly helpful.

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The greatest challenge that faces the evangelical movement is the biblical admonition to preserve the unity of the Spirit (Ephesians 4:3). The first part of Preserving Evangelical Unity: Welcoming Diversity in Non-Essentials will (1) help you to understand why the movement is fraught with divisions over doctrinal differences; (2) guide you through the necessary steps to overcome disunity; (3) attempt to maintain a balance between truth and unity. The second part of the book is formatted in the same style of a «multiple views» book. Here various evangelical scholars from around the globe discuss selected theological issues that have previously led to disunity within the movement, such as predestination and free will, the mode of baptism, and the miraculous gifts of the Spirit.

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Struggles for Shalom is a collection of essays by biblical scholars about peace, justice, and violence in ancient Jewish and Christian texts, written to honor the life work of Mennonite scholars Perry B. Yoder and Willard M. Swartley. In this volume, twenty-three authors–colleagues, former students, friends, and others influenced by Yoder's and Swartley's scholarship–add to the honorees' work in appreciation for their shared focus on biblical texts' lessons of peace. Specific texts and topics include Eccl 3:1-9 and time for war, Ezek 14:12-23 and God's retribution, Luke 22:31-61 and Peter's sword, the temple cleansing episodes in John 2 and Mark 11, sectarianism and violence in manuscripts from the Dead Sea, violence in creation in the Hebrew Bible, Chronicles as utopian literature, peace and violence in Paul's writings, and globalization in biblical studies. This collection is diverse and ambitious. For church and academy, and for anyone curious about what Scripture has to say about peace and violence, this book delivers focused study of peace and violence across the Testaments.
Contributors Include: Wilma Ann Bailey Jo-Ann A. Brant Laura L. Brenneman Jacob W. Elias Reta Halteman Finger Michael J. Gorman Nancy R. Heisey Paul Keim Christopher Marshall Safwat Marzouk Douglas B. Miller Ben C. Ollenburger Dorothy M. Peters David Rensberger Andrea Dalton Saner Brad D. Schantz Mary H. Schertz Steven Schweitzer Willard M. Swartley Jackie Wyse-Rhodes Joshua Yoder Perry B. Yoder Thomas R. Yoder Neufeld Paul Yokota Gordon Zerbe

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In his fifty-three years, Michael W. Casey made an indelible impact upon all his academic friends in the United States, Great Britain, and elsewhere in the world. His thirty some years of research and publications were multinational. Mike was especially adept at looking into archival details on the numerous subjects that interested him in communication, Scripture, and history, especially as they focused upon Churches of Christ and the Stone-Campbell Movement. If a scholar ever believed that the grandest project depends on the accuracy of the smallest component, it was Mike Casey. He believed that words were enfleshed in concrete persons. All his studies recognized the persuasive powers of committed humans. The title for this volume, therefore, is And the Word Became Flesh. The essays in this volume are divided into three sections. Those in the first section are on Restoration History. The second section is on communication studies. And the final section contains essays on a specialty of Casey's, conscientious objection, just war, and Christian peacemaking.

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This collection of studies by friends, colleagues, students, and associates of Thorwald Lorenzen centers on his pivotal research interests–the theological and ethical implications of a relational understanding of the resurrection of Jesus Christ. In two major works on the resurrection, Lorenzen demonstrated the radical ramifications for Christian discipleship of affirming a relational perspective on the resurrection, especially with regard to social justice, human rights, ecumenical dialogue, and holistic spirituality. The purpose of this book is to honor the theological work of Thorwald Lorenzen by examining anew and pressing ahead with certain aspects of his own research interests, whether in historical and systematic theology, biblical exegesis and hermeneutics, or social ethics and spirituality.

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Dr. Norman L. Geisler has been called the «father of evangelical Christian philosophy.» He has written more than one hundred books and taught at universities and top seminaries for some fifty-six years. He was the first president of the Evangelical Philosophical Society and the founder and first president of the International Society of Christian Apologetics. He has spoken or debated in more than two dozen countries and held pastoral/pulpit ministries in four states. Many view him as a cross between Thomas Aquinas and Billy Graham. No one has done more to communicate the modern challenges of the Faith to the «average» Christian, to the church, and to the academy. This volume offers creative and constructive essays from twenty-three contributors, all notable in their own right, who preserve and propagate Dr. Geisler's ideas and express appreciation for his influence. Those who know him best say he is «true, faithful, and blessed by God!»

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FRAMEWORKS is a series dedicated to interdisciplinary studies on the integration of faith and learning. Given Jesus' command to «love God with heart, soul, mind, and strength,» the time is ripe for confessional scholarship and education across the disciplines. We implore God's Spirit to change us through the great works of history and literature alongside developments in science, psychology, and economics–and all of this–through intense engagement with the Scriptures. We want to celebrate God's work across the disciplines. We seek the likes of psychologists in conversation with philosophers, ethicists with historians, biblical scholars with rhetoricians, scientists with economists, environmentalists with neurologists. As these conversations continue across the disciplines, the «framework» from which to draw our individual and collective testimonies will only enlarge. We invite you to think, behave, preach, sing, pray, research and indeed to live this multi-faceted journey with us. If indeed our stories are never complete, we invite future contributors and readers to join us in pursuit of deeper personal and collective transformation.

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How does the future look to us? Well, clearly we realize we now live in a world of screens, from the microcosmic universe of to smartphone . . . to the imposing vigil of the multiplex giants, looming over us in Imax and 3-D–more «real» than real–and to all the screens in between, from computers to iPads, to muted, high definition flat-screens pouring out images in homes, restaurants, banks, businesses, schools, doctors' offices, and hospitals, and on and on everywhere we turn. We cannot change this reality, so what these Christians, and so many like them are doing is trying to find ways to redeem what we put on these screens: what message we are sending out in word and image to the watching world. So, clearly, our task, whether we have been called to create or not, is to join these artists as «screen redeemers,» assisting the Holy Spirit in reconciling the world to God (2 Cor 5:18-19) through helping the pervasively influential means of the media adjust its goals to the mission of Jesus Christ.

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Homiletics is taking a theological turn. But what does the preaching task look like if we think of it not so much as a mastery of technique, but an exercise in theological method? Homiletical Theology in Action: The Unfinished Theological Task of Preaching tries to envision the work of homiletics as theological in root and branch. By placing theological questions at the center of the process, the authors, some of the leading lights of the field of homiletics, try to show how their work as preachers and homileticians is a thoroughgoing theological activity. By beginning with troublesome texts and problematic doctrines, they seek to show how preachers and homileticians engage in theology, not as consumers, but as producers–and in the thick of the kinds of questions that preachers have to ask. Practitioners and theological educators alike will catch a glimpse of how they too are residential theologians in their own preaching praxis.

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And God said: «Let there be light.» And there was light.
These words mark the first step in the creation of all life. The very genesis of light is tied to the nature and purpose of God–God as the author of light, as the pouring out of light, as light itself.
Believers in the three Abrahamic faiths have always understood God as light. The Hebrew scriptures celebrate this divine illumination: «Yahweh is my light and my salvation . . .» (Psalm 27). Christians, too, proclaim that «God is light, and in him is no darkness at all» (1 John 1.5). For Muslims, «Allah is the Light of the heavens and the earth» (Sura 24.35). And theologians and mystics of all ages have explored the revelation and meaning of divine light.
This volume explores the theme of divine illumination in the traditions of Judaism, Christianity, and Islam. Theologians, physicians, and philosophers share their wisdom and understanding of the uncreated light that God is, the created physical light of the world, and the relationship of enlightenment to human reason and ethics.
Contributors: Philip Amerson Jamal Badawi Kimberley Curnyn Mark A. Dennis, Jr. Souleymane Bachir Diagne Wendy Doniger Peter Knobel Larry Murphy William Murphy Yohanan Petrovsky-Shtern Morton Schapiro Jan van Eys Kenneth L. Vaux Sara Anson Vaux Richard Vaux Julie Windsor Mitchell K.K. Yeo

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