LITMIR.BIZ

An international array of twenty-six scholars contributes twenty-one essays to honor Ziony Zevit (American Jewish University), one of the foremost biblical scholars of his generation. The breadth of the honoree is indicated by the breadth of coverage in these twenty-one articles, with seven each in the categories of history and archaeology, Bible, and Hebrew (and Aramaic) language.

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This volume of essays, dedicated to Stan and Ruth Burgess, has been written by their colleagues and students to honor them as they retire after many years of distinguished service to Evangel University, Southwest Missouri State University, and Regent University. Several meanings can be subsumed under the title Children of the Calling. Stan and Ruth grew up in India, children of Pentecostal missionaries who felt they had «divine callings.» They were influenced not only by the religious callings of their parents, but also by the cultural milieu of India. Though they did not personally take on board the specific missionary calling of their parents, they charted life maps that benefitted from the cross-cultural proficiencies developed in their childhoods in India, which to a large extent colored the influence they would have on their children, academic colleagues, and students, some of whom have submitted essays for this Festschrift. The diversity of subjects in this volume attests to the breadth of the scholarly work of Stan and Ruth Burgess. The first section narrates the major highlights of Stan and Ruth's academic biographies, the second presents pioneering studies of biblical studies and church history, and the third offers application-based research and personal reminiscences.

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Journal of Biblical and Pneumatological Research
VOLUME ONE FALL 2009
The Journal of Biblical and Pneumatological Research (JBPR) is a new international peer-reviewed academic serial dedicated to narratively and rhetorically minded exegesis of biblical and related texts. Potential topics include theological and pneumatological interpretation, the role of spiritual experience with authorial, canonical, and contemporary contexts, and the contextual activity of Ruach Yahweh, Ruach Elohim, and various identifications of the Holy Spirit. JBPR hopes to stimulate new thematic and narrative-critical exploration and discovery in both traditional and under-explored areas of research.
CONTENTS:
Contextual Analysis and Interpretation with Sensitivity to the Spirit as Interactive Person:
Editor's Explanation and Welcome to JBPR
KEITH WARRINGTON
Suffering and the Spirit in Luke-Acts
WILHELM J. WESSELS
Empowered by the Spirit of Yahweh: A Study of Micah 3:8
KENNETH BASS
The Narrative and Rhetorical Use of Divine Necessity in Luke-Acts
JACQUELINE GREY
Acts of the Spirit: Ezekiel 37 in the Light of Contemporary Speech-Act Theory
JOHN C. POIRIER
Spirit-Gifted Callings in the Pauline Corpus, Part I: The Laying On of Hands
ROB STARNER
Luke: Storyteller, Interpreter, Evangelist: A Review Article

Review of Wilda C. Gafney, Daughters of Miriam: Women Prophets in Ancient Israel (Leonard P. Mare)
Review of Richard M. Davidson, Flame of Yahweh: Sexuality in the Old Testament (Roger D. Cotton)
Review of Robby Waddell, The Spirit of the Book of Revelation (David G. Clark)
Review of Graham Twelftree, In the Name of Jesus: Exorcism Among Early Christians (Jon Mark Ruthven)
Reviews of Gordon Fee, Galatians (Janet Meyer Everts and George Lyons)

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Concerned that American Catholic theology has struggled to find its own voice for much of its history, William Portier has spent virtually his entire scholarly career recovering a usable past for Catholics on the U.S. landscape. This work of ressourcement has stood at the intersection of several disciplines and has unlocked the beauty of American Catholic life and thought. These essays, which are offered in honor of Portier's life and work, emerge from his vision for American Catholicism, where Scripture, tradition, reason, and experience are distinct, but interwoven and inextricably linked with one another. As this volume details, such a path is not merely about scholarly endeavors but involves the pursuit of holiness in the «real» world.

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In this collection, Stations on the Journey of Inquiry, David Burrell launches a revolutionary reinterpretation of how any inquiry proceeds, boldly critiquing presumptuous theories of knowledge, language, and ethics. While his later publications, Analogy and Philosophical Language (1973) and Aquinas: God and Action (1979), elucidate Aquinas's linguistic theology, these early writings show what often escapes articulation: how one comes to understanding and «takes» a judgment. Although Aquinas serves as an axial figure for Burrell's expansive corpus of scholarship spanning more than fifty years, this selection of essays presents other positions and counterpositions to whom his own philosophical theology is beholden: Plato, Aristotle, Cajetan, Kant, Peirce, Moore, Wittgenstein, Sellars, Weiss, Ross, McInerny, and Lonergan. With renewed interest in philosophy of language by postmodern thinkers as well as in the wake of Mulhall's Stanton Lectures on Wittgenstein and «Grammatical Thomism,» the publication of these formative writings proves timely for the academy at large. Burrell invites us to reconsider not only the way in which we conduct an inquiry, but what it is we take language to be and how we take responsibility for what we say.

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The essays in this volume, which are written by friends, colleagues, and former students, are dedicated to Gary B. McGee as a memorial to his life, work, and service. As a professor with a clear calling to teach, he modeled this passion at the Open Bible College (Des Moines, Iowa), Central Bible College (Springfield, Missouri), and the Assemblies of God Theological Seminary (Springfield, Missouri). He exuded the understanding that quality teaching, superior scholarship, a genuine Pentecostal spirituality, and an irenic spirit can and should go together.
Within the title of this volume, A Light to the Nations, two aspects become clear. First, each person is called to be «a light to the nations,» as Gary McGee modeled. Second, and foundational to the first, is the reality that Jesus Christ is the ultimate light, and our energies, study, discussions, and life in general should rely on this fact. As a reflection of Gary McGee's life and ministry, these two aspects are focused through three lenses, which are the three sections of this volume: Ecumenism, Missions, and Pentecostalism. The essays represent a diversity of subjects and denote various explorations by colleagues and friends of Gary B. McGee.

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To what degree is Wesleyan theology part of the church's catholic witness? This book explores this question from a number of angles and goes on to embody some of these possibilities in conversation with other major traditions and figures within the Christian church. Overall, the volume shows that Wesleyan theology does draw from and can contribute to conversations related to the catholic Christian witness.

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In April 2008 a conference was convened at Rice University that brought together experts in the three monotheistic religions of Judaism, Christianity, and Islam. The papers discussed at the conference are presented here, revised and updated. The thirteen contributions comprise the keynote address by John Miles Foley; three essays on Judaism and the Hebrew Bible; three on the New Testament; three on the Qur'an; and two summarizing pieces, by the Africanist Ruth Finnegan and the Islamicist William Graham respectively. The central thesis of the book states that sacred Scripture was experienced by the three faiths less as a text contained between two covers and a literary genre, and far more as an oral phenomenon. In developing the performative, recitative aspects of the three religions, the authors directly or by implication challenge their distinctly textual identities. Instead of viewing the three faiths as quintessential religions of the book, these writers argue that the religions have been and continue to be appropriated not only as written but also very much as oral authorities, with the two media interpenetrating and mutually influencing each other in myriad ways.

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In these times of increasingly contentious politics and uncivil discourse in the United States, the ongoing encounter of adherents of the Abrahamic faiths in the American heartland offers a model of positive interfaith relations. Edited by a Muslim, a Jew, and a Christian, this volume describes the three goals of the Central Ohio Abrahamic encounter: Enhancing mutual understanding and relationships, disseminating accurate information about the three major Abrahamic traditions (Judaism, Christianity, and Islam), and contributing to the general betterment of society. Here is a local story that can inform–even inspire–other communities across the country and around the globe. Topics include beliefs, scripture and interpretation, historical illustrations and legacies, contemporary challenges and possibilities, and group dynamics, especially majority-minority relationships among American Christians, Jews, and Muslims.
This volume will appeal to the growing audience for interfaith resources. The inclusion of several essays by noted religious scholars and leaders, chosen for their significance to the Central Ohio Abrahamic encounter, sets this volume apart from other publications on local initiatives. It is well suited for individual or group study in churches, synagogues, mosques, and interfaith organizations, and can be assigned for undergraduate and graduate/seminary courses on Abrahamic relations or interfaith relations generally.

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The Abolition of Man, C. S. Lewis's masterpiece in ethics and the philosophy of science, warns of the danger of combining modern moral skepticism with the technological pursuit of human desires. The end result is the final destruction of human nature. From Brave New World to Star Trek, from steampunk to starships, science fiction film has considered from nearly every conceivable angle the same nexus of morality, technology, and humanity of which C. S. Lewis wrote. As a result, science fiction film has unintentionally given us stunning depictions of Lewis's terrifying vision of the future. In Science Fiction Film and the Abolition of Man, scholars of religion, philosophy, literature, and film explore the connections between sci-fi film and the three parts of Lewis's book: how sci-fi portrays «Men without Chests» incapable of responding properly to moral good, how it teaches the Tao or «The Way,» and how it portrays «The Abolition of Man.»

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