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First-hand accounts of the largest pro-labor mass mobilization in modern American history. In the spring of 2011, Wisconsinites took to the streets in what became the largest and liveliest labor demonstrations in modern American history. Protesters in the Middle East sent greetings—and pizzas—to the thousands occupying the Capitol building in Madison, and 150,000 demonstrators converged on the city. In a year that has seen a revival of protest in America, here is a riveting account of the first great wave of grassroots resistance to the corporate restructuring of the Great Recession. It Started in Wisconsin includes eyewitness reports by striking teachers, students, and others (such as Wisconsin-born musician Tom Morello), as well as essays explaining Wisconsin’s progressive legacy by acclaimed historians. The book lays bare the national corporate campaign that crafted Wisconsin’s anti-union legislation and similar laws across the country, and it conveys the infectious esprit de corps that pervaded the protests with original pictures and comics.
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The impact of the American Civil War on Karl Marx, and Karl Marx on America. Karl Marx and Abraham Lincoln exchanged letters at the end of the Civil War, with Marx writing on behalf of the International Working Men’s Association. Although they were divided by far more than the Atlantic Ocean, they agreed on the urgency of suppressing slavery and the cause of “free labor.” In his introduction Robin Blackburn argues that Lincoln’s response to the IWA was a sign of the importance of the German American community as well as of the role of the International in opposing European recognition of the Confederacy. The International went on to attract many thousands of supporters in over fifty regions of the US, and helped to spread the demand for an eight-hour day—enacted by Congress in 1868 for Federal employees. Blackburn shows how the International in America—born out of the Civil War—sought to radicalize Lincoln’s unfinished revolution and to advance the rights of labor, uniting black and white, men and women, native and foreign–born. The International contributed to a profound critique of the capitalist robber barons who enriched themselves during and after the war. It inspired an extraordinary series of strikes and class struggles in the postwar decades. In addition to a range of key texts and letters by both Lincoln and Marx, this book includes Raya Dunaevskaya’s assessment of the impact of the Civil War on Marx’s theory and a survey by Frederick Engels of the progress of US labor in the 1880s.
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How has the Christian movement grown and changed in the last five hundred years? From Luther to Tillich and the Virgin Mary, from Protestant initiatives and Catholic dialogues, from Charles Taylor to progressive Christianity, this book runs the gamut. The urgency of ecology, the sacramentality of foot-washing, the complexities of biblical interpretation, the theology of the cross, and the ongoing work of reformation are all under the microscope. A distinctively ecumenical project, this book presents a variety of perspectives on these pressing questions, drawing together authors from the Anglican, Baptist, Lutheran, Roman Catholic, United Church of Canada traditions, and more. Each contributor provides unique insights into Christianity's ongoing processes of re-forming as contexts and circumstances change. Readers will find resonances of the familiar interwoven with new research about the project of ecumenical Christianity.
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This book is the result of intensive, multiyear international and interdisciplinary cooperation. From many perspectives, the book's contributors address themes of freedom and slavery; self-determination and concepts of freedom; God-given and imprinted freedom; freedom as an ethos of belonging and solidarity; and relations between freedom, human rights, and theological orientation.
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This Festschrift for historian Gerald L. Priest, who served the Lord Jesus and the church for over twenty years at Detroit Baptist Theological Seminary, contains six articles that touch on historical subjects dear to Dr. Priest's heart. The first three articles deal with aspects of the life and ministries of Jonathan Edwards and Andrew Fuller, both remarkable eighteenth-century theologians whose thought has had a profound impact down to the present day, along with eighteenth-century Baptist reflection on the subject of good works. The second set of three essays explore the nature of Fundamentalist historiography and the emergence of twentieth-century Fundamentalism through the lens of the thinking of two prominent liberals, William Newton Clarke and George Burman Foster. Together, all six essays are offered as a tribute to a fine Christian historian, teacher, and believer.
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This volume explores ways of understanding equality and non-discrimination. Drawing on the timeless logic of realist philosophy, Catholic morality, and Catholic social teaching, the authors seek to provide intellectual clarity on many controversial questions.
The contributors are lawyers, philosophers, and theologians who offer rich insights into the modern crisis of social thought on equality. They examine various global assaults on human life, marriage, the family, and the natural dignity of masculinity and femininity. They seek to uphold the essential foundations of reality for the attainment of the common good. The contributors attempt to move beyond a positivist mentality in order to evaluate the first principles of the natural law in which all human law is grounded.
The various chapters evaluate developments and application of theories of equality and non-discrimination in the history of Western thought; in modern European practice; in contemporary inter-American practice; in the Asian setting; in the Middle East and North Africa; and in the Catholic canon law tradition. The authors strive to restore a universally valid conception of equality and non-discrimination as understood within the Catholic tradition.
The contributors are lawyers, philosophers, and theologians who offer rich insights into the modern crisis of social thought on equality. They examine various global assaults on human life, marriage, the family, and the natural dignity of masculinity and femininity. They seek to uphold the essential foundations of reality for the attainment of the common good. The contributors attempt to move beyond a positivist mentality in order to evaluate the first principles of the natural law in which all human law is grounded.
The various chapters evaluate developments and application of theories of equality and non-discrimination in the history of Western thought; in modern European practice; in contemporary inter-American practice; in the Asian setting; in the Middle East and North Africa; and in the Catholic canon law tradition. The authors strive to restore a universally valid conception of equality and non-discrimination as understood within the Catholic tradition.
Аннотация
Comprised of the wisdom of over fifty scholars, preachers, poets, and artists, this anthology is born of the conviction that open-hearted engagement across our differences is a prerequisite for healthy civic life today. The collection offers inspiration to faith leaders, social-justice activists, and secular readers alike, while simultaneously providing an accessible window onto lived Islam. Taken as a whole, One Nation, Indivisible highlights principles and practices of anti-racism work, and its contributors argue for a robust vision of American pluralism. While most of the contributors reside in the United States, through their stories of encounter, they bring a global perspective and encourage us all, wherever we may be, to find ways of traversing our otherwise isolating enclaves.
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The inevitability of death in our broken world means that grief and mourning are a normal part of the human experience. Too often, though, this normal journey of grief is cut short by a culture intent on pretending bad things don't really happen. In A Road Too Short for the Long Journey, readers are invited to consider how we might travel this road of mourning with those who grieve and how we might join them as partners in a reorientation of the world experienced through loss.
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Is the Gospel Good News? was the theme of the 2015 H. H. Bingham Colloquium at McMaster Divinity College in Hamilton, Ontario, Canada, held on June 4-5. The fourteen participants in this colloquium presented their own individual perspectives on the theme from three broad vantage points–Bible, theology, and crucial topics. The «good news» that Jesus proclaimed concerning the kingdom of God became the «gospel» proclaimed by his followers throughout church history. This gospel is about the coming of Jesus Christ in fulfillment of God's will for humanity. This volume presents some accounts of how this good news has been understood through the ages and continues to be understood in relation to some of the major topics and issues of our contemporary world. The papers in the Bible section discuss this good news from both Old and New Testament passages and themes. The papers in the Theology section address theological topics in light of the question of what constitutes the good news. Finally, the papers in the Crucial Topics section explore new and different perspectives on ways in which the gospel is good news. This volume highlights diverse perspectives and proposals by scholars from various locations in different stages of their academic careers, resulting in a stimulating discussion of the topic of the gospel as good news.
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What does failure mean for theology? In the Bible, we find some unsettling answers to this question. We find lastness usurping firstness, and foolishness undoing wisdom. We discover, too, a weakness more potent than strength, and a loss of life that is essential to finding life. Jesus himself offers an array of paradoxes and puzzles through his life and teachings. He even submits himself to humiliation and death to show the cosmos the true meaning of victory. As David Bentley Hart observes, «most of us would find Christians truly cast in the New Testament mold fairly obnoxious: civically reprobate, ideologically unsound, economically destructive, politically irresponsible, socially discreditable, and really just a bit indecent.»
By incorporating the work of scholars working with a range of frameworks within the Christian tradition, Theologies of Failure aims to offer a unique and important contribution to understanding and embracing failure as a pivotal theological category. As the various contributors highlight, it is a category with a powerful capacity for illuminating our theological concerns and perspectives. It is a category that frees us to see old ideas in a brand-new light, and helps to foster an awareness of ideas that certain modes of analysis may have obscured from our vision. In short, this book invites readers to consider how both theology and failure can help us ask new questions, discover new possibilities, and refuse the ways of the world.
By incorporating the work of scholars working with a range of frameworks within the Christian tradition, Theologies of Failure aims to offer a unique and important contribution to understanding and embracing failure as a pivotal theological category. As the various contributors highlight, it is a category with a powerful capacity for illuminating our theological concerns and perspectives. It is a category that frees us to see old ideas in a brand-new light, and helps to foster an awareness of ideas that certain modes of analysis may have obscured from our vision. In short, this book invites readers to consider how both theology and failure can help us ask new questions, discover new possibilities, and refuse the ways of the world.