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Ancestral Pueblo farmers encountered the deep, well watered, and productive soils of the central Mesa Verde region of Southwest Colorado around A.D. 600, and within two centuries built some of the largest villages known up to that time in the U.S. Southwest. But one hundred years later, those villages were empty, and most people had gone. This cycle repeated itself from the mid-A.D. 1000s until 1280, when Puebloan farmers permanently abandoned the entire northern Southwest. Taking an interdisciplinary approach, this book examines how climate change, population size, interpersonal conflict, resource depression, and changing social organization contribute to explaining these dramatic shifts. Comparing the simulations from agent-based models with the precisely dated archaeological record from this area, this text will interest archaeologists working in the Southwest and in Neolithic societies around the world as well as anyone applying modeling techniques to understanding how human societies shape, and are shaped by the environments we inhabit.

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Orderly Anarchy delivers a provocative and innovative reexamination of sociopolitical evolution among Native American groups in California, a region known for its wealth of prehistoric languages, populations, and cultural adaptations. Scholars have tended to emphasize the development of social complexity and inequality to explain this diversity. Robert L. Bettinger argues instead that «orderly anarchy,» the emergence of small, autonomous groups, provided a crucial strategy in social organization. Drawing on ethnographic and archaeological data and evolutionary, economic, and anthropological theory, he shows that these small groups devised diverse solutions to environmental, technological, and social obstacles to the intensified use of resources. This book revises our understanding of how California became the most densely populated landscape in aboriginal North America.

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Technology as Human Social Tradition outlines a novel approach to studying variability and cumulative change in human technology—prominent research themes in both archaeology and anthropology. Peter Jordan argues that human material culture is best understood as an expression of social tradition. In this approach, each artifact stands as an output of a distinctive operational sequence with specific choices made at each stage in its production. Jordan also explores different material culture traditions that are propagated through social learning, factors that promote coherent lineages of tradition to form, and the extent to which these cultural lineages exhibit congruence with one another and with language history. Drawing on the application of cultural transmission theory to empirical research, Jordan develops a descent-with-modification perspective on the technology of Northern Hemisphere hunter-gatherers. Case studies from indigenous societies in Northwest Siberia, the Pacific Northwest Coast, and Northern California provide cross-cultural insights related to the evolution of material culture traditions at different social and spatial scales. This book promises new ways of exploring some of the primary factors that generate human cultural diversity in the deep past and through to the present.

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Life Histories of the Dobe !Kung re-examines an important anthropological data set for the Dobe !Kung, the well-known «Bushmen» of the Kalahari Desert, collected by Nancy Howell and colleagues. Using life history analysis, Howell reinterprets this rich material to address the question of how these hunter-gatherers maintain their notably good health from childhood through old age in the Kalahari’s harsh environment. She divides the population into life history stages that correlate with estimated chronological ages and demonstrates how and why they survive, even thrive, on a modest allotment of calories. She describes how surplus food is produced and distributed, and she considers both the motives for the generous sharing she has observed among the Dobe !Kung and some evolutionary implications of that behavior.

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In <i>The Hadza</i>, Frank Marlowe provides a quantitative ethnography of one of the last remaining societies of hunter-gatherers in the world. The Hadza, who inhabit an area of East Africa near the Serengeti and Olduvai Gorge, have long drawn the attention of anthropologists and archaeologists for maintaining a foraging lifestyle in a region that is key to understanding human origins. Marlowe ably applies his years of research with the Hadza to cover the traditional topics in ethnography—subsistence, material culture, religion, and social structure. But the book’s unique contribution is to introduce readers to the more contemporary field of behavioral ecology, which attempts to understand human behavior from an evolutionary perspective. To that end, <i>The Hadza</i> also articulates the necessary background for readers whose exposure to human evolutionary theory is minimal.

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