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Stanlis in my Foreword, and to them I express gratitude.

      This book is dedicated to my wife, Judith C. Ritchie:

       Esse sacerdotes delubraque vestra tueri

       Poscimus; et quoniam concordes egimus annos,

       Auferat hora duos eadem, nec conjugis unquam

      Busta meae videam, neu sim tumulandus ab illa.

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       Works, Bohn

      The Works of the Right Honourable Edmund Burke. 9 vols. London: Henry G. Bohn, 1854–62.

       Corr., Copeland

      Copeland, Thomas W., et al., eds. The Correspondence of Edmund Burke. 10 vols. Chicago and Cambridge: Chicago and Cambridge University Presses, 1958–78.

       Corr., 1844

      Burke, Edmund. Correspondence of the Right Honourable Edmund Burke between the Year 1744, and the Period of his Decease, in 1797, eds. Charles William Wentworth-Fitzwilliam, 5th Earl Fitzwilliam, and Sir Richard Bourke. 4 vols. London: Francis and John Rivington, 1844.

       Parliamentary Register

      Parliamentary Register: of History of the Proceedings and Debates of the House of Commons (and House of Lords) … , 112 vols., London, 1775–1813.

       Parliamentary History

      The Parliamentary History of England from the Norman Conquest in 1066 to the year 1803, ed. W. Cobbett. 36 vols. London: 1806–20.

       Reflections

      O’Brien, Conor Cruise, ed. Reflections on the Revolution in France. Harmondsworth: Penguin, 1968.

       Writings and Speeches

      Langford, Paul, et al., eds. The Writings and Speeches of Edmund Burke. 12 vols. Oxford: Clarendon Press, 1981–.

      FURTHER REFLECTIONS

      ON THE REVOLUTION IN FRANCE

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       LETTER TO CHARLES-JEAN-FRANÇOIS DEPONT

      Edmund Burke’s letter to Charles-Jean-François Depont (1767–1796) is his first extensive analysis of the French Revolution. Written just four months after the fall of the Bastille, when many Englishmen were uncertain in their opinions of the events in France, the letter is striking for the certainty of its judgments. Burke did not send this letter immediately, for he believed it might endanger Depont, but the young Frenchman continued to urge Burke to send his views of the Revolution (Corr. Copeland 6:59–61). Burke probably sent the letter below in early 1790. Burke’s more important, much longer Reflections on the Revolution in France also takes the form of a letter to Depont. In its language and in its themes of constitutional government, prudence, and abstract versus “practical” liberty, the letter below is in some respects an early draft of the Reflections.

      The date of this letter is supplied by Alfred Cobban and Robert A. Smith, editors of volume six of the Copeland edition of the Correspondence.

      LETTER TO CHARLES-JEAN-FRANÇOIS DEPONT

       November 1789

      DEAR SIR,

      We are extremely happy in your giving us leave to promise ourselves a renewal of the pleasure we formerly had in your company at Beconsfield1 and in London. It was too lively to be speedily forgotten on our part; and we are highly flattered to find that you keep so exactly in your memory all the particulars of the few attentions which you were so good to accept from us during your stay in England. We indulge ourselves in the hope that you will be able to execute what you intend in our favour; and that we shall be more fortunate in the coming spring, than we were in the last.

      You have reason to imagine that I have not been as early as I ought, in acquainting you with my thankful acceptance of the correspondence you have been pleased to offer. Do not think me insensible to the honour you have done me. I confess I did hesitate for a time, on a doubt, whether it would be prudent to yield to my earnest desire of such a correspondence.

      Your frank and ingenuous manner of writing would be ill answered by a cold, dry, and guarded reserve on my part. It would, indeed, be adverse to my habits and my nature, to make use of that sort of caution in my intercourse with any friend. Besides, as you are pleased to think that your splendid flame of liberty was first lighted up at my faint and glimmering taper, I thought you had a right to call upon me for my undisguised sentiments on whatever related to that subject. On the other hand, I was not without apprehension, that in this free mode of intercourse I might say something, not only disagreeable to your formed opinions upon points on which, of all others, we are most impatient of contradiction, but not pleasing to the power which should happen to be prevalent at the time of your receiving my letter. I was well aware that, in seasons of jealousy, suspicion is vigilant and active; that it is not extremely scrupulous in its means of inquiry; not perfectly equitable in its judgments; and not altogether deliberate in its resolutions. In the ill-connected and inconclusive logic of the passions, whatever may appear blameable is easily transferred from the guilty writer to the innocent receiver. It is an awkward as well as unpleasant accident; but it is one that has sometimes happened. A man may be made a martyr to tenets the most opposite to his own. At length a friend of mine, lately come from Paris, informed me that heats are beginning to abate, and that intercourse is thought to be more safe. This has given me some courage; and the reflection that the sentiments of a person of no more consideration than I am, either abroad or at home, could be of little consequence to the success of any cause or any party, has at length decided me to accept of the honour you are willing to confer upon me.

      You may easily believe, that I have had my eyes turned, with great curiosity, to the astonishing scene now displayed in France. It has certainly given rise in my mind to many reflections, and to some emotions. These are natural and unavoidable; but it would ill become me to be too ready in forming a positive opinion upon matters transacted in a country, with the correct political map of which I must be very imperfectly acquainted. Things, indeed, have already happened so much beyond the scope of all speculation, that persons of infinitely more sagacity than I am, ought to be ashamed of any thing like confidence in their reasoning upon the operation of any principle, or the effect of any measure. It would become me, least of all, to be so confident, who ought, at my time of life, to have well learned the important lesson of self-distrust, a lesson of no small value in company with the best information, but which alone can make any sort of amends for our not having learned other lessons so well as it was our business to learn them. I beg you, once for all, to apply this corrective of the diffidence I have, on my own judgment, to whatever I may happen to say with more positiveness than suits my knowledge and situation. If I should seem any where to express myself in the language of disapprobation, be so good as to consider it as no more than the expression of doubt.

      You hope, sir, that I think the French deserving of liberty. I certainly do. I certainly think that all men who desire it, deserve it. It is not the reward of our merit, or the acquisition of our industry. It is our inheritance. It is the birthright of our species. We cannot forfeit our right to it, but by what forfeits our title to the privileges of our kind. I mean the abuse, or oblivion, of our rational faculties, and a ferocious

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