LITMIR.BIZ

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but says, that these are varieties only, though permanent and unchangeable. No difficulty is unsurmountable, if words be allowed to pass without meaning. Nor does he even adhere to the same opi-<14>nion: though in distinguishing a horse from an ass, he affirms the mule they generate to be barren; yet afterward, entirely forgetting his rule, he admits the direct contrary^(b). At that rate, a horse and an ass are of the same species. Did it never once enter into the mind of this author, that the human race would be strangely imperfect, if they were unable to distinguish a man from a monkey, or a hare from a hedge-hog, till it were known whether they can procreate together?

      But it seems unnecessary after all to urge any argument against the foregoing rule, which M. Buffon himself inadvertently abandons as to all animals, men and dogs excepted. We are indebted to him for a remark, That not a single animal of the torrid zone is common to the old world and to the new. But how does he verify his remark? Does he ever think of trying whether such animals can procreate together? “They are,” says he, “of different kinds, having no such resemblance as to make us pronounce them to be of the same kind. Linnaeus and Brisson,” <15> he adds, “have very improperly given the name of the camel to the lama and the pacos of Peru. So apparent is the difference, that other writers class these animals with sheep. Wool however is the only circumstance in which a pacos resembles a sheep: nor doth the lama resemble a camel except in length of neck.” He distinguisheth, in the same manner, the true Asiatic tiger from several American animals that bear the same name. He mentions its size, its force, its ferocity, the colour of its hair, the stripes black and white that like rings surround alternately its trunk, and are continued to the tip of its tail; “characters,” says he, “that clearly distinguish the true tiger from all animals of prey in the new world; the largest of which scarce equals one of our mastives.” And he reasons in the same manner upon the other animals of the torrid zone^(a). Here truth obliges our author to acknowledge, that we are taught by nature to distinguish animals into different kinds by visible<16> marks, without regard to his artificial rule. And if so, there must be different kinds of men; for certain tribes differ visibly from each other, no less than the lama and pacos from the camel or from the sheep, nor less than the true tiger from the American animals of that name.^*5 For proving that dogs were created of different kinds, what better evidence can be expected than that the kinds continue distinct to this day? Our author pretends to derive the mastiff, the bull-dog, the hound, the greyhound, the terrier, the water-dog, &c. all of them from the prick-eared shepherd’s cur. Now, admitting the progeny of the original male and female cur to have suffered every possible alteration from climate, food, domestication; the result would be endless varieties, so that no one individual should resemble another. Whence then are derived the different species of dogs above mentioned, or the different races or varieties, as M. Buffon is pleased to name<17> them? Uniformity invariable must be a law in their nature, for it never can be ascribed to chance. There are mongrels, it is true, among dogs, from want of choice, or from a depraved appetite: but as all animals prefer their own kind, mongrels are few compared with animals of a true breed. There are mongrels also among men: the several kinds however continue distinct; and probably will so continue for ever.

      There remains an argument against the system of M. Buffon with respect to dogs, still more conclusive. Allowing to climate its utmost influence, it may possibly have an effect upon the size and figure; but surely M. Buffon cannot seriously think, that the different instincts of dogs are owing to climate. A terrier, whose prey burrows under ground, is continually scraping the earth, and thrusting its nose into it. A hound has always its nose on the surface, in order to trace a hare by smell. The same instinct is remarkable in spaniels. It is by nature that these creatures are directed to be continually going about, to catch the smell, and trace their prey. A greyhound, which has not<18> the smelling-faculty, is constantly looking about for its prey. A shepherd’s dog may be improved by education, but nature prompts it to guard the flock. A house-dog makes its round every night to protect its master against strangers, without ever being trained to it. Such dogs have a notion of property, and are trusty guardians of their master’s goods: in his absence, no person dares lay hold of his hat or his great coat. Waggoners employ dogs of that kind to watch during night the goods they carry. Is it conceivable, that such different instincts, constantly the same in the same species, can proceed from climate, from mixture of breed, or from other accidental cause?⁶

      The celebrated Linnaeus, instead of describing every animal according to its kind, as Adam our first parent did, has wandered far from nature in classing animals. He distributes them into six classes, viz. Mammalia, Aves, Amphibia, Pisces, Insecta, Vermes. ⁷ The Mammalia are distributed into seven orders, chiefly from their teeth, viz. Primates, Bruta, Ferae, Glires, Pecora, Belluae, Cetae. ⁸ And the Primates <19> are, Homo, Simia, Lemur, Vespertilio. ⁹ What may have been his purpose in classing animals so contrary to nature, I cannot guess, if it be not to enable us, from the nipples and teeth of any particular animal, to know where it is to be found in his book. It resembles the classing books in a library by size, or by binding, without regard to the contents: it may serve as a sort of dictionary; but to no other purpose. How whimsical is it to class together animals that nature hath widely separated, a man for example and a bat? What will a plain man think of a manner of classing, that denies a whale to be a fish? In classing animals, why does he confine himself to the nipples and the teeth, when there are many other distinguishing marks? Animals are no less distinguishable with respect to tails; long tails, short tails, no tails: nor less distinguishable with respect to hands; some having four, some two, some none, &c. &c. Yet, after all, if any solid instruction can be acquired from such classing, I shall listen, not only with attention, but with satisfaction.<20>

      Now more particularly of man, after discussing other animals. If the only rule afforded by nature for classing animals can be depended upon, there are different species of men as well as of dogs: a mastiff differs not more from a spaniel, than a white man from a negro, or a Laplander from a Dane. And if we have any belief in Providence, it ought to be so. Plants were created of different kinds to fit them for different climates, and so were brute animals. Certain it is, that all men are not fitted equally for every climate. Is there not then reason to conclude, that as there are different climates, so there are different species of men fitted for these different climates? The inhabitants of the frozen regions of the north, men, birds, beasts, fish, are all provided with a quantity of fat which guards them against cold. Even the trees are full of rosin.¹⁰ The island St. Thomas, under the line, is extremely foggy; and the natives are fitted for that sort of weather, by the rigidity of their fibres. The fog is dispelled in July and August by dry winds; which give vigour to Europeans, whose fibres are relaxed by a moist atmosphere as by a warm bath. <21> The natives, on the contrary, who are not fitted for a dry air, have more diseases in July and August than during the other ten months. On the other hand, instances are without number of men degenerating in a climate to which they are not fitted by nature; and I know not of a single instance where in such a climate people have retained their original vigour. Several European colonies have subsisted in the torrid zone of America more than two centuries; and yet even that length of time has not familiarised them to the climate: they cannot bear heat like the original inhabitants, nor like negroes transplanted from a country equally hot: they are far from equalling in vigour of mind or body the nations from which they sprung. The Spanish inhabitants of Carthagena in South America lose their vigour and colour in a few months. Their motions are languid; and their words are pronounced in a low voice, and with long and frequent intervals. The offspring of Europeans born in Batavia, soon degenerate. Scarce one of them has talents sufficient to bear a part in the administration. There is not an office of trust but must be filled with na-<22>tive Europeans. Some Portuguese, who have been for ages settled on the sea-coast of Congo, retain scarce the appearance of men. South Carolina, especially about Charlestown, is extremely hot, having no sea-breeze to cool the air: Europeans there die so fast, that they have not time to degenerate. Even in Jamaica, though more temperate by a regular succession of land and sea-breezes, recruits from Britain are necessary to keep up the numbers.^* The climate of the northern provinces resembles our own, and population goes on rapidly.

      What means are employed by Providence to qualify different races of men for different climates, is a subject to which little attention has been given. It lies too far out of sight to expect a complete

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