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with that of Baal, out of which they never emerg’d. Nor were things much better in the Tribe of Judah, that adher’d to the House of David; for, altho’ Rehoboam, had lost the greatest part of his Kingdom for the Heathenism of his Father, yet he, together with Maacah his Wife, trod in his Father’s Steps, as Abijam his Son did in his. Out of this State Judah could never perfectly recover. For, after Asa’s and Jehosaphat’s imperfect Reformation, Jehoram (Jehosaphat’s Son) and Amaziah his Son, symboliz’d with the House of Ahab, the latter of them having Athaliah his Counsellor to do wickedly. Joash, who succeeded her in the Government, was courted out of his Religion by the Princes of Judah. Amaziah (Joash’s Successor) after some time of reigning laps’d into Heathen Idolatry at a great rate. Uzziah and Jotham succeeding Amaziah, the affairs of Religion were in a tolerable good Posture; but Ahaz (Jotham’s Son and Successor) was mad after his Idols. In the days of Hezekiah, true Religion recover’d its Lustre, (which had suffer’d a sad Eclipse in the Days of Ahaz,) and a considerable Reformation was made; but no sooner was Hezekiah dead, but all things ran to ruin again, in the days of Manasseh, whom Amon his Son imitated in his outrageous Heathenism. Josiah made a great Reformation, but his Reformation was a striving against the Stream; for the People still retain’d their affection for their old Heathenism, and those Heathenish Practices were in his days, which God menaceth by the Prophet, Zeph. 1. 4, 5. “I will cut off the Remnant of Baal from this place” (Jerusalem) “and the Name of the Chemarims with the Priests; and them that worship the Host of Heaven upon the House-tops; and them that worship and swear by the Lord, and that swear by Malcham.” After the Death of Josiah, God began to do unto Judah, as he had done to the Tribes of Israel, they being alike obstinate in their idolatrous Disposition. No Persuasions, no Menaces, no Warnings, no Punishments, or Disasters, which befel them, avail’d to reclaim them. The succeeding Kings of Israel took no warning by their Predecessors Calamities; the Tribe of Judah took no warning by the ten Tribes; they would not desist from their Heathenism of Religion, when they were upon the brink of Ruin; they went on in their old Track, even in the very Times of the Babylonian Captivity, and those of them that went into Aegypt, after their City and Temple was ruin’d, were resolved Heathen Idolaters. Jer. 44. 17. The prevalency of this Religion amongst God’s antient People, speaketh it a darling to Animal Nature. It is from this Nature, that Mankind are not Theists, Religionists, or Pietists, but the Atheous Kind of Theists, the irreligious Kind of Religionists, and the impious Kind of Pietists; they bestow their devotional Esteem, Affection, and Service upon what Animal Sensitive Nature liketh, and accounteth fine Things. By an Idolatrous Kind of Superstition, the adulterous Kind of Devotion, their devotional Propension is gratified, and the way of doing it is pleasing to sensitive Nature, which they follow.

      As from the History of the Jewish, so from the History of the Christian Church, the proneness of Mankind to a Religion of Idolatry is apparent; for, altho’ in the three first Centuries, and some time after, there is no appearance of a lapse of the Church into Idolatry; yet the time was not long, before “the holy City was trodden under Foot by the Gentiles”; when the World was come into the Church, then she began, by degrees, to model Religion after the old Heathen manner, and degenerated at such a rate into Paganism, that the Religion of unreform’d Christendom hath been, for many Ages, an Imitation of the Rites and Vices of that Idolatrous Religion. It is manifestly a Parallel for old Heathenism in Atheous Blindness, Darkness, and Ignorance, in its Ghosts, Spectres, and Dreams; in blind heathenish superstitious Conceits and Opinions; in the heathenish Life, and all the Limbs and Branches of the Old-Man; in Swearing, Revelling, Drunkenness, Debauchery; in Fornication, Harlotry, Incest, Sodomy, Stews, Curtesans, Carnavals, and in making the World a Brothel-House, or Sodom of Uncleanness; in Encouragements, as well as Practices of Looseness and Lewdness of Life, and the old heathen Profanenesses; in heathenish Pretensions to Antiquity, Duration, Universality, Unity; in heathenish Worldliness, Pride, and Ambition, State, and Grandeur; in heathenish Infidelity, and traditional Kind of Faith; in heathenish Vice, and an heathenish kind of Virtue; in numerous Festivals celebrated at the heathen rate; in unclean Institutions of Continence and Virginity; in a pharisaical kind of Monasticks and Asceticks, the Institution whereof is originally Pagan; in the Theology and Devotion of the Mysticks; in lying Stories and Legends; in processionary Pomps and Jubilees, which answer to the antient Ludi seculares; in slight methods of obtaining Pardon for Sin; in the extravagant Pomps of their Religious Service, the Consecration of their Altars and of their Temples, and Celebrations of the Dedication of them; in their holy Water and enjoyned Celibacy; in their Whippings and monstrous Barbarity and Cruelty; in their Purgatory and Funeral Rites; in their Reliques and Theurgical Consecrations of Agnus Dei’s and other Trinkets; in the external Perfunctoriness of their Religious Service; in substituting silly exterior Rituality instead of true Religion, and antick instead of true Devotion; (for such are their numerous turnings, bowings, crossings, changes of Posture, mutterings, droppings of Beads, kissing the Pix, praying in an unknown Tongue, praying for Souls in Purgatory, saying so many Masses, offering Sacrifice for the Quick and Dead, repeating the name Jesus so many Times in a breath, translating Reliques, making Pilgrimages and Shrines, and making Oblations to them; holy Vestments, holy Scapularies, holy Oil, Anointings, holy Salt and Candles, &c.) In their Incense, lighted Candles in their Temples, Procession with burning Candles in their Hands on Candlemas-Day, consecrated Bells and baptismal Spittle; in the Canonizations, Patronage, and Offices, of the Tutelar Saints, or Deities; in consecrating the Pantheon at Rome to them, and the seven Hills of the City to so many Saints; in ascribing miraculous Feats to them, making magnificent Presents and Oblations to them, swearing profanely by their Names, as the Heathens did by their Gods; in consecrating, adorning, adoring their Images, carrying them in Procession, and concealing them in Lent, as the Heathens, for some time, conceal’d their Idols from the People; in having impure and profane Images in many of their Churches, like the Heathen; in the whole Affair of Church-Demonolatry, the Design of it, and Method of introducing it, where Idolatry recover’d its deadly Wound, and Paganism liv’d again. A principal Method of introducing Paganism; in several Branches of it, was by counterfeit Visions, Apparitions, Revelations, Miracles; and by the same Artifices Demonolatry was introduc’d, and Christianity was chang’d into Heathenism. So that the Christian Church hath imitated the antient Jewish Church in her lapse into a Religion of Idolatry, and hitherto she continueth to imitate her Obstinacy and Irreclaimableness.

      But Heathen Mankind, most properly such, are those that are without the Pale of the visible Church; the Universality of Mankind in antient Times were such; whose addictedness thereto appeareth from the Antiquity of it, its wide spreading, the long uninterrupted Duration of it, the World’s resolv’d and firm Adherence to it, (for the Heathen World resolv’d not to change the Religion of their Ancestors,) the Laws that were made in favour of it, and against the introducing of any new Religion, (which was thought a Thing not to be endur’d, according to Mecaenas’s Advice to Augustus,) the many violent Persecutions, which Christianity suffer’d in its attempts to undermine and ruin it. Nor was it only the Popular-Pagans, that were so vehemently addicted to their Heathenism of Religion; for the Philosophick-Pagans were, for the main, of the same Mind in Religion with the Popular; their Rule was, “To worship the Divinity according to the Law and Rites of their Country, and the Custom of their Ancestors.” Some few Branches of this Heathen-Popular Religion were disliked by the Philosophers (Socrates, Plato, Plutarch, Cicero, Seneca, Porphyry, Varro, and the Stoicks;) but themselves were in good earnest Pagan-Religionists, Pagan-Theologers, Pagan-Saints, and Champions for Paganism. They were far from designing a change of Religion, as Plato affirmeth in his Apology for Socrates; Plutarch styleth it the “Pious Faith deriv’d from their Ancestors”; and again, “The divine Dignity of Piety receiv’d from their Ancestors.”²⁶⁴ He supposeth it a plain Case, that their Deities were truly such, and their Religion of right Catholick; “That

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