LITMIR.BIZ

NEW YORK.

       Table of Contents

      To land at Hoboken in a quiet drizzle is to sound the depths of desolation. A raw, half-finished, unkempt street confronts you. Along the roadway, roughly broken into ruts, crawls a sad tram. The dishevelled shops bear odd foreign-looking names upon their fronts, and the dark men who lounge at their doors suggest neither the spirit of hustling nor the grandeur of democracy. It is, in truth, not a street, but the awkward sketch of a street, in which all the colours are blurred and the lines drawn awry. And the sense of desolation is heightened by the memory of the immediate past. You have not yet forgotten the pomp of a great steamship. The gracious harbour of New York is still shining in your mind's eye. If the sentiment of freedom be dear to you, you are fresh from apostrophising the statue of Liberty, and you may have just whispered to yourself that you are breathing a clearer, larger air. Even the exquisite courtesy of the officer who has invited you in the blandest terms to declare that you have no contraband, has belied the voice of rumour and imparted a glow of satisfaction. And then you are thrown miserably into the leaden despair of Hoboken, and the vision of Liberty herself is effaced.

      But Hoboken is an easy place where-from to escape, and the traveller may pass through it the more cheerfully, because it prepares him for the manifold and bewildering contrasts of New York. The towns of the old world have alternations of penury and affluence. In them also picturesque squalor obtrudes itself upon an ugly splendour. But New York, above all other cities, is the city of contrasts. As America is less a country than a collection of countries, so New York is not a city—it is a collection of cities. Here, on the narrow rock which sustains the real metropolis of the United States, is room or men and women of every faith and every race. The advertisements which glitter in the windows or are plastered upon the hoardings suggest that all nationalities meet with an equal and a flattering acceptance. The German regrets his fatherland the less when he finds a brilliant Bier-Halle waiting for his delight. The Scot no doubt finds the "domestic" cigar sweeter to his taste if a portrait of Robert Burns adorns the box from which he takes it. The Jew may be supposed to lose the sense of homesickness when he can read the news of every day in his familiar Yiddish. And it is not only in the contrast of nationalities that New York proves its variety. Though Germans, Italians, and Irish inhabit their own separate quarters and frequent their own separate haunts, there are many other lines of division. Nowhere in the world are there sharper, crueller distinctions of riches and poverty, of intelligence and boorish-ness, of beauty and ugliness. How, indeed, shall you find a formula for a city which contains within its larger boundaries Fifth Avenue and the Bowery, the Riverside Drive and Brooklyn, Central Park and Coney Island?

      And this contrast of race and character is matched by the diversity of the city's aspect. Its architecture is as various as its inhabitants. In spite of demolition and utility, the history of New York is written brokenly upon its walls. Here and there you may detect an ancient frame-house which has escaped the shocks of time and chance, and still holds its own against its sturdier neighbours. Nor is the memory of England wholly obliterated. Is there not a homely sound in Maiden Lane, a modest thoroughfare not far from Wall Street? What Englishman can feel wholly abroad if he walk out to the Battery, or gaze upon the austere houses of Washington Square? And do not the two churches of Broadway recall the city of London, where the masterpieces of Wren are still hedged about by overshadowing office and frowning warehouse? St. Paul's Chapel, indeed, is English both in style and origin. It might have been built in accord with Sir Christopher's own design; and, flanked by the thirty-two storeys of the Park Row Building, it has the look of a small and dainty toy. Though Trinity Church, dedicated to the glory of God and the Astors, stands in an equally strange environment, it is less incongruous, as it is less elegant, than St. Paul's. Its spire falls not more than a hundred feet below the surrounding sky-scrapers, and were it not for its graveyard it might escape notice. Now its graveyard is one of the wonders of America. Rich in memories of colonial days, it is as lucid a piece of history as survives within the boundaries of New York. The busy mob of cosmopolitans, intent upon trusts and monopolies, which passes its time-worn stones day after day, may find no meaning in its tranquillity. The wayfarer who is careless of the hours will obey the ancient counsel and stay a while. The inscriptions carry him back to the days before the Revolution, or even into the seventeenth century. Here lies one Richard Churcher, who died in 1681, at the tender age of five. And there is buried William Bradford, who printed the first newspaper that ever New York saw, the forefather in a long line of the Yellowest Press on earth. And there is inscribed the name of John Watts, the last Royal Recorder of New York. Thus the wayfarer may step from Broadway into the graveyard of a British colony, and forget, in contemplating the familiar examples of a lapidary style, that there was a tea-party at Boston.

      These contrasts are wayward and accidental. The hand of chance has been merciful, that is all; and if you would fully understand New York's self-conscious love of incongruity it is elsewhere that you must look. Walk along the Riverside Drive, framed by nature to be, what an enthusiast has called it, "the finest residential avenue in the world." Turn your back to the houses, and contemplate the noble beauty of the Hudson River. Look from the terrace of Claremont upon the sunlit scene, and ask yourself whether Paris herself offers a gayer prospect. And then face the "high-class residences," and humble your heart. Nowhere else will you get a clearer vision of the inappropriateness which is the most devoutly worshipped of New York's idols. The human mind cannot imagine anything less like "residences" than these vast blocks of vulgarity. The styles of all ages and all countries have been recklessly imitated. The homes of the millionaires are disguised as churches, as mosques, as medieval castles. Here you may find a stronghold of feudalism cheek by jowl with the quiet mansion of a colonial gentleman. There Touraine jostles Constantinople; and the climax is reached by Mr. Schwab, who has decreed for himself a lofty pleasure-dome, which is said to resemble Chambord, and which takes its place in a long line of villas, without so much as a turnip-field

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