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of Her Majesty The Queen, I was given free access to all the material at the College of Arms, in particularly that connected with 1953. Amongst others who have assisted I record: Dr Andrew Hughes (University of Toronto), Dr Simon Thurley (English Heritage), John M. Burton (Surveyor of the Fabric of Westminster Abbey), Professor David Sturdy (University of Ulster), Dr Pamela Tudor-Craig, Clare Browne (Victoria & Albert Museum), Dr Richard Barber, Daniel McDowell, The Hon. Lady Roberts (Royal Archives, Windsor Castle), and Anna Keay (English Heritage). Particular gratitude is owed to the Very Revd Dr Wesley Carr, Dean of Westminster, for reading the closing chapters and making several pertinent suggestions.

      I am one of those authors who rather depends on an inspired and committed editor who is prepared, which is unusual, to read what I write as I go along. In Arabella Pike I had just that. Once finished a book passes into the hands of the publication team whom I would like also to thank, in particular the designer Vera Brice. She has had to cope with the decision, a welcome one, that this book should incorporate what in effect is the largest visual archive on the topic.

      ROY STRONG

      The Laskett

      June 2005

       PROLOGUE 1953

      On my dressing table rests a small leather box with a lid embossed in gold with a stylised crown and below it the date 1953. The graphics are unmistakably of the period we associate with the Festival of Britain, which indeed opened only two years before. At the time I was coming up to being seventeen and in the sixth form of Edmonton County Grammar School sited on the fastnesses of the North Circular Road. The box was a gift to every boy in the school on the occasion of the Coronation of Queen Elizabeth II. In it we were to keep our shirt studs, a fact which immediately dates the object to a now vanished sartorial era. The object is as fresh as the day on which I received it and I keep it to hand to remind me of my earliest memory of real spectacle, as I was one of the two young people from my school selected to be bussed into central London on the great day to stand on the Victoria Embankment and watch the great procession make its way to Westminster Abbey. The date was 2 June 1953.

      The fact that it was the forward and not the return procession that I saw turned out to be a stroke of luck, for it enabled me to return home in time to watch most of the coronation on television. The arrival of that in the sitting room of the north London terraced house in which I grew up was another major event. But to return to the morning. That I recall as being a grey one, but then at that age just about everything I could remember had been grey, for the coronation was just eight years on from the end of the war, one which had reduced the country to penury. The capital still visibly wore the monochrome robes of that conflict, enlivened on the day by the splashes of colour of the street decorations and by the tiny red, white and blue Union flags which we clutched and waved.

      It was a long wait and, as I was not tall, my chances of seeing anything were not that great. Nonetheless, there was the thrill of anticipation as a military band was heard from afar and then the great procession unfolded. I do not think that I ever saw more than the top half of a horse and rider. No matter, for two images stick in mind, ones shared at the time by millions of others. The first was an open carriage over which the capacious figure of Queen Salote of Tonga presided, beaming and waving to everyone in a manner which won all hearts. The second, of course, was the encrusted golden coach in which the Queen rode with the Duke of Edinburgh. It must have been lit from within for the Queen’s smiling features and the glitter of her diamonds remain firmly fixed in my memory.

      Subsequent to that there were the pictures on the tiny television screen, hypnotic, like some dream or apparition, certainly images enough to haunt a stage-struck and historically inclined youth for the rest of his life. But I add to that the subsequent film of the coronation, for there it was on the large screen in colour, never to be forgotten, glittering, glamorous, effulgent. This was the England I fell in love with, a country proud of its great traditions and springing to life again in a pageant that seemed to inaugurate a second Elizabethan age. This was a masque of hope, a vision to uplift the mind after years of drear deprivation.

      In retrospect I had seen part of what is now recognised to have been the greatest public spectacle of the twentieth century. What I was not to know was that this impoverished child in his dreary navy-blue blazer, cheap grey flannel trousers and black and gold school tie was to stand, half a century on, resplendent in scarlet and black in my role as High Bailiff and Searcher of the Sanctuary of Westminster Abbey, along with the whole college, to welcome the Queen at the great service which commemorated her coronation.

      It is now all so long ago that most readers may well ask what is a coronation? Where did such an extraordinary ceremonial come from? What formed and shaped it over the centuries? And how can such a pageant ever have any relevance to the Britain of the twenty-first century? When I last visited the crown jewels in the Tower of London, part of that display was a projection of the film of the coronation. Looking at it, I could not believe that such a thing had been staged in the second half of the twentieth century and, equally, I could not help wondering whether one would ever be staged again. But then that was a viewpoint which sprang from ignorance, unaware of the rich resonances of the ritual or its deep significance in terms of the committal of the monarch to the people. It was questions like these that prompted me to write this book, launching me on a voyage that proved to be one of constant surprise. Amongst many other things it was to reveal the coronation as the perfect microcosm of a country that has always opted for evolution and not revolution. But I must begin at the beginning, and that takes us back not just centuries but no less than a thousand years.

       1 The Lord’s Anointed

      THE EARLIEST ACCOUNT of an English Coronation comes in a life of St Oswald, Archbishop of York, by a monk of Ramsay, written about the year 1000.1 He describes how, in the year 973, Edgar (959–75) ‘convoked all the archbishops, bishops, all great abbots and religious abbesses, all dukes, prefects and judges, and all who had claim to rank and dignity from east to west and north to south over wide lands’ to assemble in Bath. They gathered, we are told, not to expel or plot against the king ‘as the wretched Jews had once treated the kind Jesus’, but rather ‘that the most reverent bishops might bless, anoint, consecrate him, by Christ’s leave, from whom and by whom the blessed unction of highest blessing and holy religion has proceeded’. The text refers to the King as imperator, emperor, for by that date he was not only ruler of Mercia but also of Northumbria and of the West Saxons. Edgar had assumed the imperial style by 964, by which time his several kingdoms also included parts of Scandinavia and Ireland. This was a king who had come to the throne at the age of sixteen and was to die at 32. His reign was Anglo-Saxon England at its zenith, an age of peace and an era when, under the aegis of great churchmen, headed by Dunstan, Archbishop of Canterbury, a radical reform of the Church was achieved. Bath, the Roman Aquae Sulis, the place chosen for the King’s Coronation, even in the tenth century and in spite of all the barbarian depredations, would still have been a city which retained overtones of its past imperial grandeur, a setting fit for its revival by a great Saxon King.

      The day chosen for the event was Pentecost, the feast of the Holy Spirit. Edgar, crowned with a rich diadem and holding a sceptre, awaited the arrival of a huge ecclesiastical procession, all in white vestments: clergy, bishops, abbots, abbesses and nuns, along with those described as aged and reverend priests. The King was led by hand to the church by two bishops, probably ones representing the northern and southern extremities of his realm, the bishops of Chester-le-Street (later to become the mighty palatine see of Durham) and of Wells. In the church the great lay magnates were already assembled. As the splendid procession wound its way from exterior secular and into interior sacred space the anthem Firmetur manus tua was sung: ‘Let thy hand be strengthened, and thy right hand be exalted, Let justice and judgement be the preparation of thy seat, and mercy and truth go before thy face.’ Here in the open air had already begun that great series of incantations to the heavens

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