LITMIR.BIZ

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– the habit came to him as naturally as breathing. ‘There is more satisfaction to be won from writing what seems a stylish page than in overturning a ministry,’ he once remarked. Whether at sea, on the road, or at home, he faithfully kept his diary, rarely skipping a day. And the fact that publication was never on the agenda makes the diary far fresher, funnier and more accessible than the flowery Nell’Affrica Italiana. Martini himself never understood this. ‘In Africa, one writes rather badly,’ he says at one point. ‘This is certainly not a good page.’⁷ In fact, to modern eyes, he writes far better. A sustained ironic conversation with himself, the diary’s very lack of artifice brings 19th-century Eritrea to life in a way his more laboured writing never could.

      Here is Martini the amused sociologist, fascinated at the goings-on in the stretch of open ground outside his Asmara villa, which serves, he discovers, as a communal latrine. ‘This wretched valley is the debating society for those who feel the need to shed excess body weight … One man comes along and squats. The effect is contagious. Another comes along, measures the distance and squats a dozen metres from the first, in the same position and with the same aim in mind. And then a third, a fourth; sometimes a fifth and a sixth. And the conversation starts … Simultaneous, contemporaneous, in parallel … Words are not the only thing to emerge, but they last longer than the rest.’⁸

      And here is Martini the urban sophisticate, despairing, as Eritrea’s attorney-general reads out a report, at his colleagues’ pitiable level of education. ‘My God! What a business! It was the most laughable thing imaginable: logic, dignity of expression, grammar, were never so badly mangled. And to think these are the magistrates the government sends to civilize Africa!’⁹

      Everything interests him, from the awed reaction of Massawa’s residents to his governor’s regalia of plumed hat and gold braid, to the flavour of the turtle soup and ostrich steak (‘like veal’, he notes) he is served at a welcome ceremony. The sexual mores of Eritrea’s tribes, the way in which a visiting chieftain falls in love with his reflection in a mirror, the staggering ugliness of a group of Englishwomen spotted in a Cairo hotel, the gossip in Asmara’s expatriate community, all are recorded with Martini’s characteristic impish sense of humour.

      The task he had been set, he soon realized, was immense. Nearly 30 years after its arrival in the Horn, Italy had pitifully little to show for its investment. The Eritrea depicted in his diary is Italy’s version of the Wild West, swept by locust swarms and cholera outbreaks, braced for outbreaks of the plague; a land in which villages are raided by hostile tribes and shipping attacked by pirates. Half-Christian and half-Moslem, it is a frontier country in which slaves are still traded, shady European businessmen mingle with known spies and where government officials still fight – and die – in duels staged over adulterous wives.

      Just as he had been warned in Rome, the military administration had careered out of control, spending Italian taxpayers’ money as though it would never be held to account. ‘Either idiots or criminals’, the dregs of the soldiering profession were drawn to Eritrea, he noted, men who believed ‘that colonizing Africa and screwing the Italian government are one and the same thing’. ‘Dirty, out of uniform, they frequent the brothels until late, while the officers divide their time between prostitutes and the gaming table.’¹⁰ He was appalled to see how the military had lavished government funds on officers’ villas instead of investing in the roads, bridges and sewerage the colony so clearly needed. ‘Even the best soldiers feel they are only doing their duty when they throw money out of the window,’ he lamented after discovering, rotting in Massawa’s storerooms, 60,000 men’s shoes, enough spurs to equip an army, 40,000 mattocks, 9 years’ supply of salt, 3 years’ of wine, 2 years’ of jam, 52 months’ worth of coffee and 22 months’ of sugar.

      His Eritrean subjects were the least of his problems. The nine local ethnic groups had largely accepted Italian rule as a necessary evil. ‘They do not love us, but understand the benefits that come with our rule,’ remarked Martini, noting that local administrators regarded the Italians as ‘good but stupid’.¹¹ The settlers were the real disappointment. Far from serving as an alternative destination for the tens of thousands of Italians heading for the Americas, Eritrea held less than 4,000 ‘Europeans’, and that tally actually included hundreds of Egyptians, Syrians, Turks and Indians judged civilized enough to count as ‘white’. Land had been confiscated and experimental agricultural projects launched, but the going had proved so tough many Italian families begged to be sent home. Martini was none too impressed by those who remained, noting that their Greek colleagues seemed less prone to frittering away their profits. ‘The Greek does not buy horses and does not keep mistresses, the Italian keeps both horse and mistress.’¹² The constant complaints by the hard core that remained drove him wild. ‘I’ve always said that governing 20 Italians in the colony requires more patience, courage, and skill than governing 400,000 natives,’ he fumed. When Rome had the temerity to inquire whether an Eritrean display should feature in the Paris Exhibition’s colonial section, an exasperated Martini lost his temper: ‘All we can send are dead men’s bones, bungled battle plans and columns of wasted money. Up till now these are the only fruits of our colonial harvest.’¹³

      Moving the capital from Massawa to cool Asmara, he set about his work with characteristic briskness. A series of decrees created a new civilian administration, placing the army firmly under its control. Strict limits were set to the number of civil servants employed in Eritrea, a move that slashed Rome’s expenditure. The worst soldiers and officers were simply expelled. ‘These steps will cause a great deal of ill feeling, but I know I am doing my duty. Order, discipline, justice and thrift: without these the colony can neither be governed nor saved,’ Martini pronounced.¹⁴ The colony was divided up into nine provinces, each with its own capital, and Martini established the building blocks of a modern society: an independent judiciary, a telegraph system and departments of finance, health and education.

      The man who had calmly predicted the disappearance of Eritrea’s indigenous peoples quickly changed his tone. It was all very well airily discussing the elimination of local tribes as a passing visitor. Now that he was actually running Eritrea and could see for himself the damage – both political and commercial – done by military confrontation, Martini turned accommodating pacifier. Determined to shore up the Eritrean border, he became the perfect neighbour, putting an end to Rome’s long tradition of double-dealing. When rebel chiefs on the other side of the frontier challenged Menelik’s rule, Martini turned a deaf ear to their pleas for weapons. Instead of fantasizing, like so many Italian contemporaries, about avenging Adua, he cooperated with Menelik’s attempts to check the lawlessness on their mutual frontier, stabilizing the region in the process. As for emigration, Martini quickly realized how poorly judged the royal inquiry report had been. The colony was simply not ready for a flood of Italian labourers, who risked clashing with locals and would, in any case, be undercut by Eritreans willing to accept a fraction of what a European considered an honest wage. He scrapped legislation authorizing further land confiscation and pushed employers to narrow the huge differential between the wages paid Italians and Eritreans.

      But while righting certain blatant injustices, Martini was never a soft touch. If Eritrea was to survive, the locals must be taught a lesson in the pitiless consistency of colonial law, the merest hint of insubordination ruthlessly crushed. Mutinous ascaris were shackled or whipped and the sweltering coastal jails filled with prisoners who often paid the ultimate price. ‘I’ve never had a bloodthirsty reputation and I really don’t deserve one,’ Martini wrote, after refusing to pardon a condemned bandit. ‘But here, without a death penalty,

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