LITMIR.BIZ

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It can be the threat of joblessness if your employer finds out that its premiere Old Testament scholar has shifted his views away from the institution’s Doctrinal Statement of Faith. It can be the threat of losing your entire apologetics ministry because a vast majority of your supporters will no longer support you if you revealed your paradigm shift. It can be the potential financial loss resulting from a repudiation of your previous scholarly work. One does not easily step out of the comfort zone of seemingly-settled doctrine into a world in which one’s beliefs, if made public, can cause all sorts of worry or anger from family members, pastors, friends, co-workers, and supporters.

      As I mentioned in the introduction, church members, pastors, elders, and deacons have blessed me by not causing me to endure any significant persecution. So what’s the secret? I’m not entirely sure. While I’m careful not to reveal my entire hand at the first available opportunity, I’ve never hidden or denied my views, either. In fact, when my wife and I last attempted to pursue official church membership, the board of elders denied our membership request as a result of my evolutionary creationist views. Nonetheless, we were warmly welcomed into the life of the congregation: My wife was given a children’s Sunday school teaching position, and I joined the worship team as a vocalist. More amazing to me was that I was explicitly instructed not to refrain from discussing my views if the occasion should arise—even within the context of adult Bible studies. Was the invitation to continued fellowship (if not membership) in our church the fruit of candidly confessing my views before the church’s elder board? Was it because I had exemplified my devotion to Jesus Christ in the months previous? Or was it demonstrating a thorough knowledge of Scripture that invited a congenial spirit from those whom I believed would firmly oppose me? Perhaps it was a combination of all of the above. This same approach of demonstrating respect and love before, during, and after engaging in risky dialogue has also proved successful with interactions in our current congregation, and we find ourselves once again fully involved in various church activities and ministries despite not being voting members of the church body. In every case, my agenda is nothing more than to be a productive member of the Body of Christ.

      Although my “layman’s advice” doesn’t necessarily translate to a sure-fire method of maintaining a teaching position at a Christian academic institution, keeping an apologetics-based ministry afloat, or maintaining your book sales, I do know that attitudes and actions that reflect a devotion to Jesus win over hearts (if not minds), and are vastly superior to argumentative behavior and being a constant source of dissension. Granted, not all churches will be as accommodating as mine, but I offer my anecdotes as a small measure of hope for those readers who have encountered or will likely encounter persecution from family, friends, and fellow brothers and sisters in Christ. Whatever your situation is, treat those who persecute you with love, patience, and understanding, and reassure them of your steadfast devotion to Jesus Christ. If your Christ-like love isn’t returned after a concerted effort on your part to forestall a spiritually bloody confrontation, shake the dust off your feet and move on to a congregation that will accept you (cf. Matt 10:14). You owe it to yourself and those who rely upon you for spiritual leadership and protection.

      Finally, I would also counsel those who stop pursuing the truth for fear of losing peace in their lives to not succumb to that fear. Rest on Jesus’ promise that the truth will set you free (John 8:32). Seek the help of the Lord (Heb 13:6) and seek the help of those who are on or have successfully made the same journey. We are out there, we love you, and we will help you (Gal 6:2).

      Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. (1 Pet 3:14b-16, ESV)

      2 Mike Beidler is a commander in the U.S. Navy. He holds an MS in Global Leadership from the University of San Diego, a BA in Political Science from the University of Michigan, and an AA in Persian-Farsi from the U.S. Army’s Defense Language Institute. Mike is a member of the American Scientific Affiliation (ASA) and the National Center for Science Education (NCSE). He currently resides in the Washington, D.C., metro area where he works as a Middle East politico-military adviser, runs the popular blog “Rethinking the αlpha and Ωmega,” and helps administer the Facebook group Celebrating Creation by Natural Selection.

      This essay is adapted from a 5-part series originally published by The BioLogos Foundation during the period November 12-30, 2012. (“Confronting Our Fears,” The BioLogos Foundation, accessed January 21, 2013, http://biologos.org/blog/series/confronting-our-fears.)

      3 Charles Darwin, On the Origin of Species [1859] in Edward O. Wilson, ed., From So Simple a Beginning: The Four Great Books of Charles Darwin (New York: W. W. Norton & Company, 2006), 760.

      4 I launched my blog “The Creation of an Evolutionist” in December 2007 and have since renamed it “Rethinking the αlpha and Ωmega” (http://www.rethinkingao.com).

      5 The literal meaning of the Greek word θεόπνευστος (theopneustos).

      6 Conrad Hyers, The Meaning of Creation: Genesis and Modern Science (Atlanta: John Knox Press, 1984), 26; emphasis in the original.

      7 John H. Walton, interview. From the Dust: Conversations in Creation. Blu-ray Disc. Directed by Ryan Petty. Mountain View, CA: Highway Media and The BioLogos Foundation, 2012.

      8 For a secular treatment, see G. Brent Dalrymple, The Age of the Earth (Stanford: Stanford University Press, 1994); for evangelical Christian treatments, see Davis A. Young and Ralph F. Stearley, The Bible, Rocks and Time: Geological Evidence for the Age of the Earth (Grand Rapids: IVP Academic, 2008); Howard J. Van Till, The Fourth Day: What the Bible and the Heavens Are Telling Us about the Creation (Grand Rapids: William B. Eerdmans Publishing Company, 1986); Howard J. Van Till, ed., Portraits of Creation: Biblical and Scientific Perspectives on the World’s Formation (Grand Rapids: William B. Eerdmans Publishing Company, 1990).

      9 John H. Walton, The NIV Application Commentary: Genesis (Grand Rapids: Zondervan, 2001).

      10 John H. Walton, Ancient Near Eastern Thought and Old Testament: Introducing the Conceptual World of the Hebrew Bible (Grand Rapids: Baker Academic, 2006). See also John H. Walton, The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (Downers Grove, IL: IVP Academic, 2009); John H. Walton, Genesis 1 as Ancient Cosmology (Winona Lake, IN: Eisenbrauns, 2011); Gordon J. Wenham, Word Biblical Commentary: Genesis 1-15 (Nashville: Thomas Nelson, 1987); Gordon J. Glover, Beyond the Firmament: Understanding Science and the Theology of Creation (Chesapeake, VA: Watertree Press, LLC, 2007).

      11 A more refined estimate is 13.77 billion years, with an uncertainty of only 0.4%. See “WMAP – Age of the Universe,” National Aeronautics and Space Administration (NASA), accessed January 21, 2013, http://map.gsfc.nasa.gov/universe/uni_age.html.

      12 See Daniel J. Fairbanks, Relics of Eden: The Powerful Evidence of Evolution in Human DNA (Amherst, NY: Prometheus Books, 2007) and Keith B. Miller, ed., Perspectives on an Evolving Creation (Grand Rapids: William B. Eerdmans Publishing Company, 2003).

      13 “Etiology,” Wikipedia, accessed October 08, 2012, http://en.wikipedia.org/wiki/Etiology.

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