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Reclaiming Prophecy. Darin Slack
Читать онлайн.Название Reclaiming Prophecy
Год выпуска 0
isbn 9780996271646
Автор произведения Darin Slack
Жанр Религия: прочее
Издательство Ingram
•Discernible/distinguishable anointing for the office gift
•Accurate at personal, corporate, leadership, extra- local level
•Is used significantly in prophecy and many gifts of the Spirit
•Consistent capacity to operate in gift as one with authority
•Imparting/Activating anointing that stirs others to step out
•Proven ability to judge/administrate team prophetic ministry
•Capacity to teach the Word, train, equip, and raise up others
•Possesses gifts of leadership and administration seen by all
(*Scope of ministry influence)
In summary, here’s what I believe is true from Scripture about prophetic ministry and its function in the Church.
1)We are called to be a prophetic people. We preach a prophetic gospel message stating that Christ has come and will come again to set up His kingdom. This is “the prophetic word more fully confirmed” (2 Peter 1:19-21).
2)We are all able to prophesy. That is to speak an utterance or thoughts spontaneously brought to mind, infused with the Spirit of God’s anointing and influence on another person, or group of people (1 Cor. 14:31).
3)Prophecy is not equal to Scripture in authority on any level. Scripture is the authority against which prophecy is measured (1 Thess. 5:19-21).
4)Prophecy is not to be despised, but rather tested against Scripture to ensure its veracity. The revelation is pure, the person interpreting, applying, and sharing the word is not. The provision of testing is to protect the Church from the insertion of the flesh, selfish ambition, or sinful attitudes from the messenger. As in evaluating the preacher we are compelled to search out Scripture as good Bereans to assure that we are hearing the truth of God, in the same way we need to filter all we hear in the name of prophecy through Scripture to allow the Holy Spirit to maximize the blessing upon us (1 Thess. 5:21).
5)Prophecy builds up the Church through encouragement, exhortation, or comfort. It is not a teaching, nor is it an expository rant on the sins of the people; it’s a Spirit-led communication from God, pointing us to God, to receive from God (1 Cor. 14:3).
6)Prophecy must be done decently and in order. The message should be “weighed” by other prophets and leadership of the Church and each can speak when it’s their turn. The spirit of the prophet is subject to the prophet. This means the word can be shared when its time under the control of the person being used (1 Cor. 14:40).
7)Prophecy is a gift “in part.” This means we see through a glass darkly and never have the full picture in any word we are given. The Holy Spirit does this to keep the focus on Him, and not the messenger (1 Cor. 13:9).
8)Prophecy is subject to the believer’s will and obedience to Christ. No prophecy in and of itself can do anything. It can only point to the work being done by the Holy Spirit. It’s only the Holy Spirit that can apply any message or ministry to the heart of a person. No one should respond to a prophetic message without the express direction of the Holy Spirit in every moment. While most words are spoken in a manner that confirms and affirms a work the Spirit is already doing, there will be words that include future realities that belong completely to the sovereignty of God and should not be acted upon unless the Spirit is leading. And even then, it would be wise to include trusted leadership pastorally and friends who know us and our lives to assist in confirming the work of the Holy Spirit (Acts 13:1-3; 1 Thess. 5:19-21).
9)Prophecy is only possible by the Spirit through the gospel. “For it is the spirit of prophecy who bears testimony to Jesus” (Rev. 19:10 niv) and that testimony is the gospel of Jesus Christ’s substitutionary sacrifice on the cross for sin and His subsequent resurrection from the dead. This good news is the foundation of all New Testament prophecy, and it should be saturated with it when it is shared.
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