LITMIR.BIZ

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front feet dangling high and Berry’s son, Kenneth, clinging to his back. All three seemed in a kind of repose, still for the camera, waiting to do the next trick.

      Musth occurs in Asian males beginning around the age of ten, and recurs once or twice a year. (Whether or not musth occurs in African elephants is a subject of considerable debate.) It is both a physical and a behavioral phenomenon. The first sign is usually drainage from the temporal glands (once called “musth vents”), which are on either side of the skull. The glands swell and then drain continuously; the distinctive dark streaks along the sides of the face are cues for caution. The ancients believed that elephants had pearls in their skulls, because the fluid can have a crystalline appearance, like salty tears. It was variously thought to be an antidote for poison, an aphrodisiac, an antiseptic, a tonic to grow hair.

      A musth bull also dribbles urine constantly, and ceases to bathe himself, leaving his legs streaked and dirty. His blood levels of testosterone become abnormally high—high enough, Mike Schmidt believes, to interfere with healthy sperm production. The most immediate symptom of musth, though, and one that keepers are often able to spot before the temporal glands begin to drain, is a change in behavior. The bull will first exhibit restlessness, then aggression; finally, in musth’s full power, there is a drowsy, abstracted melancholy, full of motion. “As the intensity of musth increases, the elephant becomes more peevish and aggressive of temper,” reports the Indian naturalist Ramesh Bedi in his book Elephant: Lord of the Jungle, continuing, “He resents everyone. Even those who were nearest him and on whom he depended annoy him.” The elephant is “seized with frenzy and becomes ferocious,” wrote Strabo. The Encyclopædia of Islam describes the elephant character this way: “Normally of a playful disposition, and in fact addicted to jokes, it is terribly vindictive and has the ability to choose the best moment to wreak its vengeance.” The mahouts of Burma and Thailand tie their musth bulls near water and let them eat the ground bare; malnutrition eventually keeps the animals from sustaining musth. The mahouts of old had other remedies, such as feeding a bull in musth a pound of tobacco a day, or a coconut with opium hidden inside. Musth bulls are ur-elephants, restless with the need to orbit, pacing, swaying, swinging, searching, peering, ramming their heads against pillars and walls, their great sides heaving, tails swishing, trunks blowing—not in confusion but with a glittering concentration. They are psychotic.

      In the wild, musth bulls range and fight; never still, they track their territory. In circuses and zoos, they must be isolated. Musth has condemned bull elephants—and, to a very large extent, elephant breeding—in this country. Dozens of young, healthy males have been executed, by gunshot, poison, and even hanging, and a few bulls are still executed each year for threatening or killing a keeper. Some of the dozens of bulls (and a few cows) that have been put to death in this country never hurt anyone; they simply frightened people too many times. They were guilty of making the obvious too glaring. Even at Washington Park, with the hydraulics, the crush, and the keepers’ experience, musth means danger. A cow named Susie had the end of her tail bitten off by Tunga in musth. A few years ago, when both Hugo and Packy were in musth, Hugo stuck the end of his trunk into Packy’s room. Packy—who is ordinarily, according to Roger Henneous, “an easily intimidated wimp”—immediately bit it off. For the next month, Hugo lived in the crush and was dosed with antibiotics, watered with a hose down his mouth, and fed. (“A bale of hay every day, by the handful,” Jay Haight recalls. “There’s a lot of handfuls in a bale of hay.”) Hugo, lightly dubbed Master of Disaster, once made a nearly successful murderous assault on Haight, who was standing in an empty room next to Hugo’s when the bull rammed the steel door between them with all his strength and barreled through it. “I jumped in time, or I would have had two broken legs from the door,” Haight told me. “I looked up and saw Hugo standing there with a ton of door on his head, still trying to harvest me.” Yelling for help, Haight grabbed a pellet gun and fired it at Hugo’s feet. (“Then he really got mad.”) The stinging pellets made the bull retreat, and other keepers were able to distract him while Haight escaped. But no grudges are held against the demented. Recently, I watched Haight give Hugo a massage in the crush, grabbing fistfuls of the dusty gray skin, an inch thick in places, and crooning fond obscenities. Hugo’s healed trunk, wormlike and deformed but still useful, scooped up carrots by the pound.

      It is a zoo irony that musth lasts longer in a well-fed bull. “Our elephants are in superb physical condition,” Mike Schmidt says. Their condition is so good, in fact, that Tunga once held musth for eight months. For all the potential danger, the keepers are clear on one point: if a human being is hurt by an elephant, it’s the human being’s fault. The bulls “can’t help themselves,” the keepers tell me; musth is a force beyond the bulls’ reckoning.

      After Morgan Berry turned Thonglaw, Belle, Pet, and Packy over to Washington Park, he moved to an eighty-acre farm near Woodland, Washington. In his sixties, living alone, he took with him ten elephants, seven of them bulls, and allowed them the freedom to roam much of the property. Berry’s friend and fellow animal trainer Eloise Berchtold used Teak, one of Berry’s bulls, in her traveling act. In 1978, she was in Toronto, due to perform, and all three of the bulls with her were showing signs of musth. Rather than cancel, she decided to work with Teak, who was normally a relaxed animal. Teak performed in front of several thousand people, and then, while he spun in a pirouette, Berchtold tripped and fell in front of him. Teak immediately turned and gored her with his tusks, pinning her to the ground. He stood guard over her body, refusing to move, and was finally shot by Canadian Mounties who had been called to the scene. Berry was grief-stricken. Berchtold had been his closest friend, and Teak a favorite. Thirteen months later, it was his turn.

      No one witnessed his death. A neighbor, worried when Berry didn’t phone—as he did regularly—visited the farm with Kenneth Berry, and in a meadow by the barn they found the battered, flattened body under a bull named Buddha. Buddha was a big animal, very good at tricks. He could stand on his head and a single foreleg. But he had a reputation for unpredictability and bad temper. That day, his temporal glands were draining. Perhaps (as some of Berry’s friends believe) Berry had had a heart attack and the bull had tried to revive him; such things have happened. Kenneth Berry, who at the time was a primate keeper with the zoo in Seattle, was left with nearly a hundred thousand pounds’ worth of elephants to babysit, feed, and find homes for. Finally, with real regret, he destroyed Buddha, after months of trying to place him somewhere and failing. Washington Park—the only facility likely to be able to handle Buddha—refused. Tunga, a far more even-tempered bull, was the zoo’s legacy from Morgan Berry.

      “Everyone wants to believe that he has the special secret to working with a musth bull,” says Schmidt. “But you can be with elephants until the day they decide to go after you and kill you, and that’s it. And when you go to Asia and look at the working elephants the mahouts will say, ‘This one’s killed four men, this one’s killed two, this cow’s killed three.’ And you say, ‘My God, what do you do?’ Well, they put another guy on, and back to work they go. We used to think that the mahouts knew how to work with these animals and that if we could only learn their secrets everything would be all right. But it’s a calculated risk. Our philosophy here is that you treat bulls pretty much the way you treat cows, except that you can go in with the cows and handle them, and you can’t do that with the bulls. But the bulls here are at least able to go anywhere in the facility, at any time. No other zoo in the world is run this way.”

      THOUGH MUSTH HAS been recognized as long as human beings have been near Asian elephants, its biological purpose remains unknown. Some biologists have speculated that it constitutes a rut, or mating season, like the aggressive sexual period of the deer. This notion has recently been given play by Cynthia Moss and her associate Joyce Poole, who study African elephants on a small preserve in Kenya. In Moss’s book Elephant Memories, published in 1988, and in articles by Moss and Poole, the claim is made not only that musth is a rut but that a true musth occurs in African elephants, who also exhibit temporal gland secretion. Moss further states in her book that fertile females exhibit overt estrous behavior, including a particular gait. She also believes that musth bulls employ characteristic patterns of ear-waving and trunk gestures, and that they emit special sounds. She writes:

      Both my data and Joyce’s on mating behavior indicate that females prefer mating with musth bulls and that they may

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