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In the first, Gelston clarifies some of the details of the people’s expectations upon him. The following is a portion of the letter from March 14, 1797:

      Gentlemen,

      In all the transactions of a public nature, especially where the interest of religion is concerned, a clear and determinate understanding of each other is doubtless esteemed highly important. On this ground, I would beg leave to request some explanation of one article in the Call, with which you have honored me. The article, to which I refer, is the fifth. On this, one inquiry which arises is; whether in the case of death, the whole of the proposed settlement, or if death take place with a period less than three years from the time of settlement, the whole of what shall be received or may justly have been expected, previous to death, will not be considered as free from the terms of refunding? Another [inquiry], whether in the case of separation, the terms of refunding will not be relinquished, if you Minister, by a council mutually chosen, should be adjudged free from being the blameable cause of the separation?

      In the second letter to the “North Society,” signalling the council’s agreeableness with his previous inquiries, Gelston addresses them no longer as “Gentlemen,” but as ‘Brethren’ and salutes them with “Sentiments of Affection,” rather than “Sentiments of Esteem.” He writes,

      Brethren,

      You have thought proper to honor me with a Call, to settle among you in the work of the gospel ministry. It is an expression of friendship, and in its nature and consequences, highly important and interesting. In this view, it has been my endeavor, I trust, to take it into serious consideration; to seek counsel from the God of wisdom, and receive advice from men, in whose opinion and matured experience I have reason to place confidence. After man serious reflection on the subject, I feel ready to declare what, in my present view of things, appears t be duty. As duty ought to be the governing influence of our conduct, the appearance of it, from circumstances and prospects of usefulness, will be received, as are expressions of my feelings. Of your friendly Call, under present prospect, I profess a willingness with cordiality to accept. To my acceptance, I would add a sincere wish that you and myself may, in future, be governed by benevolence, that we may act, in all our proceedings with reference to our proposed union, from a real attachment to the general good; that we may walk worthy of the vocation wherewith we are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavoring to keep with unity of the Christ in the bond of peace.

      With sentiments of affection,

      Subscribes yours,

      To serve in the gospel,

      Maltby Gelston

      New Fairfield. March 20, 1797.

      Once elected, Gelston remained at the Sherman Congregation church, according to Harrison, as their “faithful and judicious servant” for the next forty-five years (and even beyond that as minister emeritus), until his death in 1856.

      Crucifixion

      The Son of man they did betray

      He was condemned and led away

      Think O my soul on that dread day

      Look on Mount Calvary.

      Behold him lamblike led along

      Surrounded by a wicked throng

      Accused by each lying tongue

      And thus the lamb of God they hung

      Upon the shameful tree.

      T’was thus the glorious sufferer stood

      With hand, and feet nailed to the wood

      From every would astream of blood

      Came flowing down amain.

      His bitter groans all nature shook

      And at his voice the rocks were broke.

      The sleeping saints their graves forsook

      While spiteful Jews around him mock

      And laughed at his pain.

      Now hung between the earth and skies

      Behold in agony he dies

      O sinners hear his mournful cries

      Come see his torturing pain.

      The morning sun with drop of light

      Blushed and refused to view the sight

      The azure clothed in robes of night

      All nature mourned and stood afright

      When Christ the Lord was slain.

      Hark man and angels hear the Son

      He cries for help but O there’s none

      He treads the wine press all alone

      His garments stained with blood.

      In lamentations hear him cry

      Eloi lama sabachthani.

      Though death may close his languid eyes

      He soon will mount the upper skies

      The conquering Son of God!

      The Jews and Romans in a land

      With hearts like steel around him stand

      And mocking say ‘Come save the land

      Come try yourself to free.’

      A soldier pierced him when he died

      Then healing streams came from his side

      And thus my lord was crucified

      Stern justice now is satisfied,

      Sinners for you and me.

      Behold he mounts the throne of state

      He fills the mediatorial seat

      While millions lowing at his feet

      With loud hosannas tell.

      Though he endured exquisite pain

      He led the monster death in chains

      Ye seraphs raise your loudest strains

      With music fell bright Eden’s plains

      He conquered death and Hell.

      ‘Tis done the dreadful debt is plain

      The great atonement now is made

      Sinners on him your guilt was laid

      For you he spilt his blood.

      For you his tender soul did move

      For you he left the courts above

      That you the length and breadth might prove

      And height of depth of perfect love

      In Christ your smiling God.

      All glory be to God on high

      Who reigns enthroned above the sky

      Who sent his Son to bleed and die

      Glory to him be given

      While heaven above his praised resound

      O Zion sing his grace abounds

      I hope to shout eternal sounds

      In flaming

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