Скачать книгу

And with those words, he fell down dead. Not a bad way to go if you love golf, but a rather jarring goodbye for those stranded on the back nine with a body.

      Advent is a gift to the church, inviting us to stand on tiptoe, alert and watchful. Advent invites us to honestly consider our place in the world, our attachments, and where our true investments reside. Such important reflection need not be morbid. But it might strengthen our faith so that when our time comes, we can say without fear: “Ladies, gentlemen, you’ll have to excuse me.”

      *

      As Jesus camped those nights, fingers laced behind his head, looking up at the stars, he probably knew that his own death was only days away. Maybe he walked to the brow of the hill those nights on the Mount of Olives, and looked back towards the lights of the city, imagining the occupants of the various homes.

      Does he look back today at the lights of our cities and towns, the driveways of our homes, from a certain vantage point?

      For further reflection:

      1. Recall the last time you spent time alone, looking at the stars. How does this perspective shape the living of these days?

      2. Describe how you might try to “remove a Michelin” this Advent.

      3. The Odd Gift of Endings

      “So teach us to number our days, that we may apply our hearts to wisdom” (Ps 90:12, KJV).

      Not long ago, after visiting a parishioner recovering from surgery in Mountain Rest, I hopped over to Highway 107, swung into the state park, changed out of my dress shoes, and started walking down the Foothills Trail. Hardly anyone was around. It was about 3:00 pm and warm with beautiful light angling amazingly through remaining leaves; one of those perfectly blue afternoons that make you think about the sweep of your life and time passing. I hiked for about twenty minutes, maybe a mile, and found a place to sit and think and pray.

      I recently helped my parents move from Chattanooga to Clemson after we all agreed they could no longer safely live alone. My mom’s been ready to move for awhile, but Dad (after sixty years in the city) wasn’t so sure. It’s hard to leave friends and church and a doctor who knows all about your strengths and flaws. Hard to leave your neighborhood barber who hugged my father (his first customer in 1957) and said through tears after the last haircut, “This one’s on me.” Hard to admit physical and mental limitations that will come to us all.

      We wandered from room to room in silence after the house was completely empty, the small home in East Brainerd where I grew up and (with my friend Jimmy) smacked golf balls over I-75 with a three-wood teed up in the front yard. Four of us stood in a tight circle in the bare den and the son who is also a pastor prayed a parting prayer that included this petition: “And Lord, thanks also for protecting my little brother Lee on those late nights when he removed the screen and snuck out the back window to cavort with friends leading him who knows where.”

      There’s a great scene in the movie Smoke (1995), starring Harvey Keitel and William Hurt. Keitel plays a guy named Augie who runs a tobacco shop in busy downtown Manhattan. Augie has this unusual habit of taking a single photo each morning at the same time out in front of his shop—each day, same exact time, 365 photos each year. He never misses. Different people inhabit these photos, but the buildings and the camera angle are essentially the same. Augie has dozens of photo albums filled with pictures of his little street corner, spanning several decades of time.

      It’s a very private hobby. Not many people know about it, but one night Augie decides to show the albums to his friend (played by William Hurt), who is amazed but flips through the pages hastily and says, “But they’re all the same.”

      Augie starts to collect his photo albums, a bit offended. “You’re missing it. You’ll miss the point if you look at them that way. You’ll miss the people. All these people who have come to my little corner in this little part of the world all these years. And you’ll miss the light. How the earth turns at different times of the year. How the sun hits my corner at a different angle in the spring from the fall. You may as well not look at them if you’re gonna go that fast.”

      Endings help us notice details of wonder like those noticed by Augie. It would be a rather strange existence if things just went on and on. I went online recently with a question and discovered that 152,000 people die each day around the world. That’s almost 3,200 during the time it will take you to reflect upon this essay, about the population of my little town. A lot of people, yes, but consider the alternative in a world without endings. Endings, oddly, are often an unusual gift. Endings help us to number our days; to reflect upon what people mean to us; to take note of what’s wonderfully around us—in grace and at no charge.

      As I walked back to the car on the Foothills Trail, I took in the last light of the day and recalled words from my father, almost ninety, as we were leaving the house in Tennessee after that final prayer. “Promise me,” he said. “Promise me that when I die you’ll take my ashes back to Chattanooga to the church. Would you please do that?” My mom tried to hush him, but his words felt like those of some Old Testament patriarch talking to his sons towards the end of a life. We promised.

      Perhaps we should regularly give thanks even for all the difficult endings in this life; endings that help us pay close attention to what’s here, unbidden and unearned, offered up in a daily and repeating menu of wonder, calling forth praise.

      For further reflection:

      1. Describe an “ending” (perhaps painful) in your own life, without which you’d be a very different person.

      2. With Augie, what place in your neighborhood would you like to photograph each day at the exact same time?

      4. The Ax at the Root

      “Even now the ax is lying at the root of the trees” (Matt 3:10).

      I remember this guy named Gus while hiking the Appalachian Trail through Pennsylvania over thirty years ago. My wife, Cindy, and I were on a rather remote section of the trail, hadn’t seen anyone all day, rounded a bend, and out jumped this crazy-looking guy from the bushes, waving a machete. I was certain, at first, that we’d entered a dark scene from a Stephen King novel. Who in the world carries a heavy machete on the trail except someone with a screw or two fairly loose?

      But Gus was a harmless, if rather eccentric, sort of guy. We’d startled him. He hadn’t seen anyone for a couple of days. We hiked with Gus for most of a week and came to like him very much, admiring his knowledge of plants. The following winter we received a post card from Key West, but haven’t heard from him since. I still think about Gus from time to time as I come upon a blind curve on trails I happen to hike.

      *

      John the Baptist jumps into our path each December on the way to the manger. We know he’s out there in the wilderness, an annual character in any serious Advent journey. But the startling appearance in his skimpy wardrobe with accompanying meager diet still seems so jarring amidst the Christmas lights, joyous angels, and sugar plum fairies. There’s a part of me that always asks: What’s this guy doing here anyway, ruining Christmas for us all?

      Perhaps you have a manger scene at home, retrieved annually from the attic—Mary, Joseph, the baby; shepherds, a trio of wise

Скачать книгу