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The Letter of James. Addison Hodges Hart
Читать онлайн.Название The Letter of James
Год выпуска 0
isbn 9781532650161
Автор произведения Addison Hodges Hart
Жанр Религия: прочее
Издательство Ingram
Our churches today must relearn how to be pilgrims in an alien social and cultural environment.11 Unless the communities of Jesus today live, work, and speak like the Christ they are called to imitate, whatever light they may have will go unnoticed in a world where phoniness is quickly spotted and ridiculed. Likewise, if those same communities live, work, and speak like Christ, they will prove to be “a city set on a hill” and “a light to the world.” James’s message is a timeless reminder to live the gospel, not just talk or theorize about it.
10. Radhakrishnan, Indian Philosophy, Volume I (London: George Allen & Unwin, 1923), 216.
11. As I argued in my book, Strangers and Pilgrims Once More: Being Disciples of Jesus in a Post-Christendom World (Grand Rapids: Eerdmans, 2014).
VI.
Outline of the Letter of James
1:1: Greeting
1:2–27: Opening Exhortations
a. Faith and Wisdom (1:2–8)
b. Poverty and Riches (1:9–11)
c. Trial and Temptation (1:12–18)
d. Hearing and Doing the Word (1:19–26)
e. True Religion (1:27)
2:1–13: Denunciation of Bias Towards the Wealthy and the Judging of Others
2:14–26: The Divisive Doctrinal Issue: The Relationship of Faith and Works
3:1–12: Denunciation of Wrongful Use of the Tongue, With Focus on Those Who Would Teach Others
3:13—4:10: What is Required for Friendship with God
a. Two Kinds of Wisdom (3:13–18)
b. Either Friendship with “the Cosmos” or Friendship with God, But Not with Both (4:1–10)
4:11–5:6: Admonitions Against Judging Others, Boasting, and Avarice
a. Do Not Judge One Another (4:11–5:12)
b. Boasting of One’s Plans While Neglecting to Do Good (4:13–17)
c. Warnings to the Rich (5:1–6)
5:7–12: An Appeal for Long-Suffering and Restraint in Speech
5:13–20: The Communal Life
A Note About the Translation Used in this Book
Throughout this book I will be using the recent English version of the New Testament that my brother, David Bentley Hart, translated for Yale University Press (2017). I haven’t chosen it out of a sense of familial loyalty, although that loyalty exists. My chief reason for choosing David’s version, admittedly a self-serving one, is its labor-saving benefit to me. It is as painstaking a literal rendering of the Greek original as one could hope to find. It has saved me the trouble of “re-rendering” verses here and there from a less literal translation such as, for instance, the Revised Standard Version (the version I have tended to use in previous books). All the odd phraseology of the original text is preserved, making it both a little strange to our ears, accustomed as they are to the cadences and customary choices of words that we find repeated in most other English versions. As a translation, it is fresh and new, and yet its close adherence to the original reminds us that the text of the New Testament is ancient and therefore removed from us in time and culture, and so, in some ways, it is not really as familiar to us as we are sometimes lulled into believing. It has been a real boon to make use of this work, and I want to thank David for it here.
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