LITMIR.BIZ

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known in Buddhism as the “one-mind point of view”? Is it a group of words designed to express the inexpressible? Perhaps. The kingdom is found through self-examination. The method of this self-examination follows the mystic path. As Gershon Winkler says of the Kabbalah,

      No wisdom comes to us when we are filled with it. Wisdom only comes when we are void of it, when we have hollowed out a clear space in our selves, and created room for experience and for what experience teaches us. (48)

      In Christian mysticism this process is called kenosis, “emptying.” Buddhist thought sums the ideas up in two terms in an “eightfold path” toward enlightenment: right (or “proper” ) understanding and right mindfulness.

      4

      Jesus said:

      An old one will not hesitate to ask a baby

      seven days old about the source of life.

      And that person shall thrive.

      There are many who are first

      who shall be last,

      and the two shall be

      one and the same.

      Meditation

      Old/young is one duality. First/last another. One/two another. To realize the Dance, all must become one: the one or the all.

      In the first chapter of Ecclesiastes we read these words:

      What is the product of all our labors under the sun? One generation passes away and another generation rises; but the earth abides on and on. The sun also rises and the sun goes down, hastening again to the place where it arose. The wind blows toward the south, then turns to the north; it whirls about continually, and the wind returns again and again according to its circuits.

      All the rivers run into the sea, yet the sea is not full; unto the place from whence the rivers came, there they return. Everything is full of trouble; the tongue cannot express how much trouble. The eye is not satisfied in its seeing; the ear is not filled with hearing.

      That which has been, that is what shall be; and that which has been done is that which shall be done: there is no new thing under the sun.

      Is there anything of which it can be said, “Look, that is new?” No—it has been seen before. There is no remembrance of things past, nor shall there be remembrance of things to come.

      5

      Jesus said:

      See what is in front of your face;

      Then, what is hidden will be revealed.

      Nothing hidden will fail to appear.

      Meditation

      Jesus insists that the Dance is hidden in plain sight, only requiring a closer, clearer look to recognize or dis-cover.

      Chapter 11 of Hebrews begins,

      Faith is the substance of things hoped for,

      The evidence for things unseen.

      Our forebears received approval in faith.

      Through faith we understand

      That the worlds were built

      By the word of God

      In such a way that

      What we see is not what

      The worlds are made of.

      As poet Emily Dickinson put it,

      Faith is a fine invention

      When Gentlemen can see—

      But Microscopes are prudent

      In an Emergency. (#185)

      6

      His followers asked Jesus:

      Do you want us to fast?

      How should we go about praying?

      Should we give to charity?

      Should we abstain from certain foods?

      Jesus answered:

      Do not tell lies.

      Do not do what you hate.

      Under heaven, everything is revealed—

      Nothing hidden will fail to appear.

      No, nothing covered will fail to be revealed.

      Meditation

      As we know from the canonical Gospels, religious authorities questioned the disciples of Jesus concerning their failure to observe basic purity laws. In answer to fairly concrete questions, Jesus offers more examples of the thinking in the first five sayings—all is one. What does this have to do with fasting, praying, charity, and diet?

      The radical shift that Jesus purposes—from orthopraxis (right-doing) to orthodoxy (right-thinking) has become such a basic feature of Western individualism that we can miss how radical this reorientation was.

      For more on the same subject, see saying #14.

      7

      Jesus said:

      Fortunate is the lion that a human eats,

      because that lion becomes human.

      Cursed is the human that a lion eats,

      because that human becomes a lion.

      Meditation

      Sufi tradition contains this story:

      Once a tiger was pursuing a man. The man ran and ran but could not escape the tiger. Finally, in desperation, the man stopped, turned, and screamed to the tiger, “Why don’t you stop chasing me?”

      The tiger replied, “Why don’t you stop being so appetizing?”

      8

      Jesus said:

      A wise fisherman cast his net into the sea.

      He pulled it up full of little fish.

      Yet among the small, the wise fisherman

      found a good, large fish.

      He threw the small fish back,

      Keeping the large one.

      Those with ears, let them hear.

      Meditation

      What is the net?

      Is it the words

      We weave to catch

      The truth with?

      And there

      Among the small

      We find larger . . .

      What?

      Meaning?

      Or something else?

      9

      Jesus said:

      Listen—a man came out to sow seeds.

      He took handfuls and cast the seeds.

      Some seeds fell upon the road;

      the birds came and ate those.

      Other seeds fell onto rocks,

      and those did not send roots into the earth

      nor did they send shafts rising into the sky.

      And some seeds fell into thorns,

      which choked the seeds,

      and the worms ate them.

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