LITMIR.BIZ

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entreated her that she would dismiss from her heart one branded among men, and whom his own father had cast out. But Rudabeh would not listen to their voice. And when they beheld that she was firm in her spirit, and that their words were vain, they cast about how they might serve her. And one among them who was wise above the rest opened her lips and spake —

      “O moon-faced beauty, slender cypress, it shall be done at thy desire. Thy slaves will neither rest nor slumber until the royal youth shall have become the footstool to thy feet.”

      Then Rudabeh was glad and said —

      “An the issue be happy, there shall be planted for thee a noble tree, and it shall bear riches and jewels, and wisdom shall cull its fruits.”

      Then the slaves pondered in their hearts how they should compass their end, for they knew that only by craft could it be brought about. Straightway they clothed themselves in costly raiment, and went forth blithely into the garden of flowers that was spread beside the river’s bank without the city. And they gathered roses, and decked their hair with blossoms, and threw them into the stream for sooth-telling; and as they gathered they came unto the spot over against which were pitched the tents of Zal. Now Zal beheld them from his tent, and he questioned them concerning these rose-gatherers. And one uprose and said unto him —

      “They are slaves sent forth by the moon of Cabul into the garden of flowers.”

      Now when Zal heard this his heart leaped for joy, and he set forth unto the river’s bank with only one page to bear him company. And seeing a water-bird fly upwards, he took his bow and shot it through the heart, and it fell among the rose-gatherers. Then Zal bade the boy cross the water and bring him the bird. And when he had landed, the moon-faced women pressed about him and questioned him, saying —

      “O youth, tell us the name of him who aimeth thus surely, for verily he is a king among men.”

      Then the boy answering said, “What! know ye not the son of Saum the hero? The world hath not his equal for strength and beauty.”

      But the girls reproved him, and said, “Not so, boast not thus vainly, for the house of Mihrab holdeth a sun that o’ershines all besides.”

      And the page smiled, and the smile yet lingered on his lips when he came back to Zal. And Zal said —

      “Why smilest thou, boy? What have they spoken unto thee that thou openest thy lips and showest thy ivory teeth? ”

      Then the boy told unto him the speech of the women. And Zal said —

      “Go over yet again and bid them tarry, that they may bear back jewels with their roses.”

      And he chose forth from among his treasures trinkets of pearl and gold, and sent them to the slaves. Then the one who had sworn to serve Rudabeh above the rest craved that she might look upon the face of the hero, for she said —

      “A secret that is known to three is one no longer.”

      And Zal granted her desire, and she told him of Rudabeh and of her beauty, and his passion burned the more. And he spake —

      “Show unto me, I pray thee, the path by which I may behold this fair one, for my heart is filled with longing.”

      Then the slave said, “Suffer that we go back to the house of the women, and we will fill the ears of Rudabeh with praises of the son of Saum, and will entangle her in the meshes of our net, and the lion shall rejoice in his chase of the lamb.”

      Then Zal bade her go forth, and the women returned to the house rejoicing and saying —

      “The lion entereth the snare spread forth to entrap him, and the wishes of Rudabeh and Zal will be accomplished.”

      But when they were come to the gates the porter chid them that they were gone without while the stranger sojourned in Cabul, and they were troubled and sore afraid for their secret. But they stilled his wrath and came unto where Rudabeh awaited them. And they told her of Zal, the son of Saum, and of his beauty and his prowess. And Rudabeh smiled and said —

      “Wherefore have ye thus changed your note? For a while back ye spake with scorn of this bird-reared youth, on whose head hang the locks of a sage, but now are ye loud in his praises.”

      Then Rudabeh began privily to deck her house that it might be worthy a guest. With brocades of Roum and carpets of Ind did she hang it, and she perfumed it with musk and ambergris, and flowers did she cause to bloom about the rooms. And when the sun was sunk, and the doors of the house were locked and the keys withdrawn, a slave went forth unto Zal, the son of Saum. And she spake unto him in a low voice —

      “Come now, for all is ready.”

      And Zal followed after her. And when they were come to the house of the women Zal beheld the daughter of the King standing upon the roof, and her beauty was like unto a cypress on which the full moon shineth. And when she beheld him, she spake and said —

      “I bid thee welcome, O young man, son of a hero, and may the blessing of Heaven rest upon thee.”

      And Zal answered her benison, and prayed that he might enter into nearer converse, for he was on the ground and she was on the roof. Then the Peri-faced loosened her tresses, and they were long, so that they fell from the battlements unto the ground. And she said unto Zal —

      “Here hast thou a cord without flaw. Mount, O Pehliva, and seize my black locks, for it is fitting that I should be a snare unto thee.”

      But Zal cried, “Not so, O fair one, it would beseem me ill to do thee hurt.”

      And he covered her hair with kisses. Then he called for a cord and made a running knot, and threw it upwards and fastened it to the battlements. And with a bound he swung himself upon the roof. Then Rudabeh took his hand and they stepped down together into the golden chambers, and the slaves stood round about them. And they gazed upon each other and knew that they excelled in beauty, and the hours slipped by in sweet talk, while love was fanned in their hearts. Then Zal cried —

      “O fair cypress, musk-perfumed, when Minuchihr shall learn of this he will be angered and Saum also will chide. And they will say I have forgotten my God, and will lift their hands against me. But I swear unto thee that this life is to me vile if it be not spent in thy presence. And I call upon Heaven to hear me that none other but thee will I call my bride.”

      And Rudabeh said, “I too will swear unto thee this oath.”

      So the hours sped, and there arose from out the tents of the King the sound of drums that announce the coming of the day. Then cried Zal and Rudabeh of one accord —

      “O glory of the world, tarry yet a while, neither arrive so quickly.”

      But the sun gave no ear to their reproaches, and the hour to part was come. Then Zal swung himself from the battlements unto the ground, and quitted the house of his beloved.

      Now when the earth was flooded with light, and the nobles and chiefs had tendered unto Zal their morning greetings as was their wont, he called about him his Mubids, and laid before them how that he was filled with love for a daughter of the Serpent. And the Mubids when they heard it were troubled, and their lips were closed, and the words were chained upon their tongues. For there was none of them that listed to mingle poison in the honey of this love. Whereupon Zal reproved them, and said that he would bestow on them rich gifts if they would open their mouths. Then they spake and said unto him that the honour of a king could not suffer by a woman, and though Mihrab be indeed of Zohak’s race, he was noble and valiant. And they urged him to write unto his father and crave Saum to wait upon the Shah.

      Then Zal called unto him a scribe and bade him write down the words that he spake. And he told unto Saum his love and his fears. And he recalled unto him how that he had cast him out, and how that he had lived in a nest, and a bird had reared him, and the sun had poured down upon his head, and raw flesh had been his nourishment the while his father had sat within a goodly house clothed in silk. And he recalled the promise given to him by Saum. Neither did he seek to justify that which was come about. Then he gave the letter to a messenger, and bade

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