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and Sensei 86 The First Schools 86 Sensei and Students 88 Ryūha and Rivalry 94 Sensei and Shogun 95 Passing on the Tradition 97 The Fight for Succession 100 The Dying Sensei 101 Sensei and Survival 103 Chapter 6: Swords in Society 106 The Brave Otokodate 108 The Samurai Policemen 111 Swords and Gamblers 113 Bodyguards and Battles 117 The Fighting Firemen 120 Chapter 7: Sword of Vengeance 122 The Revenge of the Soga Brothers 122 The Legalized Vendetta 123 The Igagoe Vendetta 125 The Kameyama Vengeance 128 The Forty-Seven Rōnin 131 Rōnin and Reality 136 Legacy of Loyalty 137 Chapter 8: Swords and Sisters 140 Tomoe Gozen—the Beautiful Samurai 142 The Nun Shogun 144 Women in the Age of War 147 Women of the Ikkō-ikki 150 Women and Vengeance 152 The Women Warriors of Aizu 152 Chapter 9: Sword of Peace 160 The Tokugawa Peace 160 The Thinking Samurai 160 The Martial Arts in Peacetime 165 Classifying the Martial Arts 166 Sensei for a New Age 169 Chiba Shūsaku 174 The Last of the Old Sensei 176 Chapter 10: Sword of Revolution 180 Men of High Purpose 180 The Protector of Kyoto 183 The Shinsengumi 185 Their Finest Hour 187 The Last Days of the Shogun 189 The Divine Wind 192 The Satsuma Rebellion 194 Notes 196 Glossary 201 Bibliography 202 Index 206

      PREFACE

      The figure approaches from a distance, following the dusty road over the brow of a hill. As he gets closer, he is seen to be a man who is travel-stained and wild, with a sword at his side. He stops, and our eyes meet. Another man is nearby. He too is armed, and he is waiting. The opponents approach each other. There is the flash of a sword blade, and one falls dead.

      This is the image projected almost daily in Japan by a million television screens, comics, and films. The wanderer is victorious, and he will wander again. He (and it is almost always “he,” with notable exceptions, discussed in Chapter 8) is an expert in the martial arts, ruthless and deadly, and always ready for his next encounter. He is the samurai swordsman. The image of this legendary warrior is also fostered in the modern practice of the martial arts of Japan, whose devotees model themselves upon him, seeing themselves as heirs to a great tradition. The martial arts may have been refined and modified in response to changing conditions, but they still enshrine the more subtle and esoteric traditions of the brave samurai swordsman.

      In addition to the samurai heritage, the other theme that we will follow throughout these pages is the development of the martial arts themselves. Although the fighting arts of the samurai sword will be emphasized, other techniques of single combat, using bow, spear, and dagger, will be studied to see how their prominence changes through history, and to examine closely how these weapons were actually used in the time when skill meant survival, and failure, death.

      This work is a revised version of an earlier book of mine, The Lone Samurai and the Martial Arts, which has been out of print for many years. The text has been thoroughly reworked and augmented by many new illustrations. Much new material has become available since the late 1980s, and a whole new generation of scholars has been producing excellent work from primary sources, which has raised questions about many established notions about samurai warfare. For example, the calling out of pedigrees and the issuing of personal challenges in the heat of battle, often regarded as the stock in trade of the samurai, has been called into question. I also acknowledge the high-quality research into the structure and design of Japanese armor undertaken at the Royal Armouries, Leeds, by Ian Bottomley. I also wish to acknowledge the cooperation of the Maniwa Nen-ryū dōjō and other martial arts institutions in Japan.

      —Stephen

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