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spine, which keeps the spine healthy and vibrant, and the mind centered in the heart. If you have ever tried to walk with a large object balancing on your head you know how difficult this makes it to follow the tangents of the mind. Connecting with the core of the body (the psoas) shifts the attention from the mind to the heart — this is why the psoas is regarded as the seat of the soul.

      The other extreme can be observed when we watch an army march. Soldiers are required to keep the psoas hardened. Being constantly shortened, the muscle spasms and is weakened. In the military attention posture, when the chest is swelled, one naturally dips into the low back, which also weakens the psoas muscle. When marching, the pelvis is arrested and the thighs are aggressively thrust upward and forward. This movement only uses the rectus femoris. The spine is frozen, and this keeps the soldiers’ attention in their minds. In this state the mind can more easily be convinced to be noncompassionate to fellow human beings, who are instead labeled as the enemy.

      If we all walked with our psoas active and our spines caressed with the wavelike motion this produces, our minds would possibly arrive at a state of silence. We would then see every human being as part of the same consciousness that animates us all. One of the reasons our Western culture has conquered much of the world with its arms is that we have abandoned natural awareness and have fallen under the tyranny of the mind. Yoga calls for restoring this awareness, which draws us to naturally abide in nonviolence. Nonviolence becomes a nonimposed ethical law.

      As one starts practicing yoga it is very important to abandon the Western aggressive conquering attitude of wanting to derive an advantage out of yoga, but rather to approach the postures from a deep surrender into what is already here. All forward bends inspire this attitude. If, rather than developing yet another wish — such as to lengthen the hamstrings, which actually shorten and contract with greed — we let go into the knowledge that everything we may ask for is already here, the hamstrings will release by themselves. Ambition shortens hamstrings.

      

       FIGURE 12 PSOAS AND ILIACUS

      

      Vinyasa Nine

      Exhaling, fold forward at the hip joints, maintaining the lift created in vinyasa eight. Rather then collapsing the head down toward the knees, lift the heart forward toward the toes.

      The work of Uddiyana Bandha is important here to support the low back. Do not breathe excessively into the belly, as is often done in forward bending, but encourage the rib cage to participate in the breathing process.

      The inhalation is used to reach the heart forward, whereas the exhalation is used by surrendering deeper into the posture. If this instruction leads to the student “bouncing” up and down in the posture, we can conclude that Uddiyana Bandha is not engaged sufficiently. Let these movements be motivated from deep within, working the posture from the core out toward the periphery.

      The kneecaps are permanently lifted in all forward-bending postures. As explained in Padangushtasana (page 37), the antagonist of each muscle to be stretched needs to be engaged. The muscle group being stretched here is the hamstrings; their antagonist is the quadriceps. For beginners it is often impossible to keep the kneecaps pulled up due to an inability to access the quadriceps. It may seem as if we need to grow a new nerve connection to this muscle. This learned coordination is possible through concentration and perseverance. The teacher may gently press the thumbs into both thighs to “awaken” the quadriceps.

      In all forward bends it is important to release and spread the buttocks. The buttocks are often tightened in a fear response to the stretch felt. Tightening the buttocks, however, draws us up out of the forward bend since the gluteus maximus muscle is a hip extensor. The ligaments of the sacroiliac joints (sacrum/pelvis joints) can also be strained. Focus on releasing the buttocks, allowing them to spread, and lengthen through the low back. This is eccentric lengthening of the quadratus lumborum muscle. Eccentric lengthening means that the muscle is active, as we need it to keep the back straight, but at the same time it becomes longer as we elongate the waist. In other words the muscles lengthen against resistance. It is important to create additional space between the hipbone and the lowest rib because a shortened, contracted waist is an obstacle in all forward bending, backbending, and leg-behind-head postures.

      

      Pashimottanasana A (the state of the asana)

      The shoulders move away from the ears in Pashimottanasana. Contracting the trapezius and levator scapulae muscles hunches the shoulders around the ears and blocks the flow of energy to the cervical spine. Excessive contracting of the neck muscles can lead to a red face in forward or back bending, which indicates a constriction of the blood flow to the head. Use the anchoring of the hands to counteract this, by drawing the shoulder blades down the back, which is called depressing the shoulder girdle (latissimus dorsi), and by drawing them out to the sides, called abduction of the scapulae (serratus anterior).

      Pashimottanasana is another great posture to demonstrate the principle of simultaneous expansion in opposing directions. The feet, the heart, and the crown of the head are reaching forward to elongate the spine. The shoulder blades, the sit bones, and the heads of the femurs are extending backward. The elbows and the shoulder blades reach out wide to the sides. The muscles hug the body, compressing prana into the core. The core remains open, receptive, and bright. Its luminescence permeates the whole of the posture and shines forth.

      Surrender is most important in Pashimottanasana. This posture is not about conquering the hamstrings but about letting go. To breathe into and release the hamstrings can be very upsetting. We store many powerful emotions, such as suppressed anger, competitiveness, and fear of inadequacy, in our hamstring muscles. All suppressed emotions are potentially crippling to our health: they are toxic and have an impact on our personality. It is essential that, if strong emotions do arise when we breathe awareness into the hamstrings, we acknowledge whatever we feel and then let go of these emotions. Breathing through a posture requires that the stretch be kept at a manageable intensity. If the stretch is too strong we will harden and numb ourselves further. One needs to stretch with compassion and intelligence. Otherwise, instead of letting go of our old unconscious conditioning, we will superimpose yet another layer of abuse. Stay in the state of Pashimottanasana A for five breaths.

      

      

      Pashimottanasana B (top) and C

      Vinyasa Ten

      Inhaling, lift the torso away from the legs, straightening the arms. Exhaling, take the outsides of the feet.

      The next three vinyasas reflect Pashimottanasana B, and the three vinyasas after that reflect Pashimottanasana C.

      Vinyasa Eight

      Inhaling, lift the heart and the entire front of the torso.

      Vinyasa Nine

      Exhaling, Pashimottanasana B, five breaths.

      Vinyasa Ten

      Inhaling, lift the torso away from the legs, straightening the arms. Exhaling, reach around the feet to lock the wrists.

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