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      UBUNGQINA NOKUGQIBELA I-ORDINARY ShAPE yayikhangeleka ngathi iyi-shard engaqhelekanga, njengeyesibini kweyokuqala. Inamacandelo aliqela: ikakayi kunye namathambo amane abekwe ecaleni kukakayi

      ngokuthe ngqo. Ewe kunjalo, ukuba ukakayi luxhonywe kwindibaniselwano yamathambo multidirectional ukusuka komnye komnye kwicala ezahlukeneyo zomhlaba, oko kukuthi – ubumnyama. Ngokubhekele phaya, amathambo amancinci adityaniswa kuwo kwaye amadolo enziwe ngokudibeneyo. Emva koko wayedityaniswa kunye ne-radioactive ye-Kozulia kwaye i-shard yaphila.

      Kwakuvakala ukuba uMdali uyicekisile imbonakalo yabo emfanekisweni ukuba zonke izibonda zombane zazixhonywe kuzo: «UNGAYISEZI, ZIBulale!!!», ziyenze ntsha into, ziyibeka kwindiza, okanye endaweni yoko, isitshetshe esimile nkqo, ngaphandle kwemigca yeliso. kwaye umlomo, wawunamathele encotsheni yenqwelomoya, kwaye i-femurs yomlenze yayixhonywe kuyo, ngamathambo eneziphelo eziqhelekileyo kumacala omabini, kwaye amaqatha okanye amathambo omilo olufanayo adityaniswa kuwo. Kwaye imoto yajonga kwaye waziva eneentloni ngaye. Emva kwayo yonke loo nto, uyachasana nokuchana, kodwa isangqa kunye nomdlalo sele uqalile?!

      Kwaye wagqiba kwelokuba azilungise kancinane kwaye wadala abo babenezonka zezi ntlobo zamathambo, ngendlela, banxibelelana ngokungqongqo nekhowudi kaMorse, enjalo.

      Nabani na ongayifumaniyo, ndiya kucacisa: olu luhlobo oluthile lweKhowudi yeMousse, kodwa ingelilo eleta, kunjalo, kodwa yinkqubo emncinci yeebits. Ngokuchanekileyo, badanisa inyathelo okanye umdaniso we tap. Kwaye baqonda ukuba i-bazaar – unxibelelwano lweqela – ayamkelwanga kwaye yohlwaywa ngokomthetho wabo, njenge-plagiarism – ngokomntu.

      Ngokubanzi, weza nesidalwa sasinye njengengxwelerha, kuphela ngaphandle komlenze omnye kwaye endaweni yesikhafu kwavela iliso kwi-wire-neck-nerve, eyayixhonywe kuzo zonke iinkalo njengenyoka kwaye yomelele kakhulu, njengentsimbi kwaye yolule njengerabha. Iliso ngokwalo, eliqukethe iglasi, okanye i-zirconium, kwaye alifane lidayimani, njengakwisangqa senqanaba eliphezulu loorhulumente kunye namanye amatye aqaqambileyo, babone ukukhanya kokukhanya komhlaba kwaye emva koko babone ukukhanya komhlaba. Imehlo laligqunywe ziinki ezine zerabha ye-polyvinyl chloride, ngasentla, ezantsi, ngasekunene nangasekhohlo. Kwaye bakwimeko yokulala, bancothuka baba ziintyatyambo, njengentyatyambo, kwaye kuloo meko ikrazulekileyo okanye isadio yedijithali nayo iqokelelene, beyikhuphela ngaphandle kwaye bayiphosa emngxunyeni weli shard, leyo, ngaphezulu, yayingenaziseko zamehlo ezingenanto. Kwaye basibiza esi sidalwa sinobubele, silungile kwaye sinenceba- KAZULIA CHERNOBYL.

      Kwakukho iikati okanye i Shards ezilishumi kwi-Casulia nganye. I-SKULLS yahlukile kwi-SKULLS ngokobudala, oko kukuthi: i-SKULL yi-salaga, kwaye i-SKULL ngumlo obuye wathabatha isifungo sokunyaniseka kuGalupiya.

      UCasulia ngokwakhe utye ngokulula: wahlala phantsi kwindawo enomathotholo kwaye wamunca de wakhazimla. I-radical engaphezulu kwi-hawk, ikhawuleza yaqala ukungcwele kwaye yatshiza… I-fluid yolungelelwaniso yafakwa ngoko nangoko kwi-pores eyomileyo kwaye yanika amandla obomi, njengeoksijini yomoya-iprotheni kunye ne-carbohydrate.

      Ukusuka ngasentla, zonke iiglups zazingafani nesigcawu esilingana neorenji, ekwathi xa ishukuma yanyibilika ngeoyile xa ihamba njengamatyhula. Ekuqalekeni, zonke zazibonakala ngathi zinamacala-omnye, njengamabhere, kodwa ukuba ujonga kakhulu, zihlala zahlukile. Kwakungekho luphawu, okanye iindlela zokungqubeka ngokubanzi, ngokubanzi, njengeembovane, kwaye kukho phantse amawaka ezigidi ekubalwa kwabantu, okwenzeka kwiminyaka emihlanu eyadlulayo…

      I—VLADU Semisraka yayiyeyona yahlukileyo kwabanye abahlali, ke oko yayiziinkqubo zayo ezimbini ezinamagatya ngohlobo lweempondo zamaxhama, amaqhosha asibhozo nganye. Wayenamandla enkokeli kwaye phantse yayinguThixo. Bonke babemoyika, kodwa bengamhloniphi. Babesithi nje ukuba ngowona mdala kwaye ke ngoko ilizwi lakhe lingumthetho.

      Ke emva kwakhe kuye kwalandela isikhundla sobukhulu bobukhosi bukaBotva Chervichy, ababengabameli bezindlu zekoloni, njengeDuma, iCongress, okanye ngaphandle kwe-Feni ye-bazaar efanayo. Kwaye banxiba ezimbini ezijijekileyo, ezifana ne-yegali, iimpondo. Kwaye olona tshintsho lwalukhona, olona lubaluleke ngakumbi nolugunyazisiweyo yayililizwi elikwiBotva. Kwaye iimpondo zeKozulia zazibambekile, kuba eli ziko lalizivelisa ngabantu ababini okanye ngaphezulu. UCherevichi uzibize wathi: «I-Genouchia ye-genouchia yeLizwe iBotva yeGalupia enkulu.» Babenokungangeneki okungenakuchaphazeleka, kwaye ngubani kuphela owaphula iimpondo nguYe, Uphakanyisiwe. Ngaphandle kwenqaba enkulu, Generalisyphilis yazo zonke iiGalups, uBongameli baKho, iiNkosi eziphakamileyo, uSemisrak.

      Ngokuqhubekeka emva kokuba iiCherevichs zihambile I-SKWIS – abakhuseli, oonogada, ii-crooks, iiparadise kunye nabantwana. Babenophondo olunye kuphela kwesihloko, njengekhonkco apho bajika babhebhetheka njengeYula, ngaloo ndlela baqhula imilenze-yabo yamathambo ebusweni botshaba. Kwaye bahambisa iintloko, ngokungathi yimikhosi okanye imfazwe …, ngamafutshane, AMAZWE NGOKUGQIBELA.

      Bona, iGenerations yoBuzalwana baseCherepkov, khange batye nazo zonke inert zabo zesibindi i-Unouchable Genitalia yeBotva yeGalupia enkulu.

      Ukuveliswa kwakhona kwenzeka liqela elikhethekileyo leCherevichs eneempondo zebhokhwe ebizwa ngokuba yi-UCHICHALKI,

      nto leyo eyenze yavela emafini emhlabeni, yagqobhoza iKazul, esandul ’ukumfamfamfamfele ngeenyembezi. Bakhomba wonke umntu ngokwendlela ephindaphindiweyo: ishumi leCherepkov, kunye neCasulia enye; ikhulu elineshumi elinanye, kunye neJenerali enye; ikhulu leGenerali, kunye neCherevich enye, neNkosi enye… Abafundisi-ntsapho babese-Uchiha. Amantombazana angama-Uchiha nawo ayenazo i-Kazul, njengoko enzile ama-elite, kodwa enye kuphela ngexesha.

      Baphila ke. Kodwa ukuba uKazul wasweleka, ke iikati zazibulawa yindlala. Unomsindo, kodwa yeyamhla.

      Babenemingxunya yokufikisa, apho babefundisa khona abantwana abancinci ubuchule bukaGalupiya kunye nezinye izifundo zabo. Ke uShard osemncinci kunye noCasulia omncinci wabaleka ezifundweni kwaye wahamba ngendlela emnyama. Bazalwa ngaxesha-nye nangaphandle kweshumi elininzi, wasinda yena kuphela. Kwelinye icala, sele eyi-Uchiha, kuba eneKazul yakhe, ewe, emva kwesikolo seSurvival and Living (SHVP), kodwa akazange ayibone le nto, kuba wayesemncinci kwaye eyisidenge kwaye engaboni ngxaki zinkulu kwaye zininzi. Isiphazamiso esifihlakeleyo kwikholoni sidale imeko yokungafikeleli kwabantwana. Kwaye isizathu kukuba kwakungekho ukutya okunerediyo koloni kwaye ngenxa yoko wasinda yedwa. Ewe kunjalo, kunqabile oku kwenzeke kude kube ngoku, kodwa ngokuhamba kwexesha, ukonakaliswa kuye kwanda. Kwaye bonke abantu bakubona oku kwaye baqonda kukoyika, ukuze bangashukumi iingqondo zolutsha.

      – Kuyothusa ukuba seGalupia … -uncinci oselula ogama linguPukik waqala incoko.

      – Ewe uyalibala, Pukik, kodwa konke malunga netshokholethi! -Khatywa nguKazul ogama linguZulka. Abantu abadala uKazul kuyinto yesiqhelo ukukhankanya ngokuphela «ia» – Kazulia, kunye nencinci – ngaphandle «kunye» – Kazul. Ngaba icacile le nto? -Ungabi muncu, uyenyuka, yonke into i-oyile!! Phezulu. Sazalwa sisinda.

      – Kwaye bonke abantakwethu bafa. -UPukik ukhuphe umqolo eludongeni wawuguqula phambi kwakhe. Iikati zazingenamehlo kwaye ke ngoko bajonga ngokhakhayi lwabo lonke kwaye babona kwangoko kwisangqa, kuphela amashumi amabini eepesenti egxilwe ekujongeni, kwaye okuseleyo kwathathelwa ingqalelo njengemva kwexesha.

      – Yintoni eqengqisa uboya bekotoni, enyukayo? -Ubebeze umva wentloko yakhe ngethambo likaZulk Pukik, oye wancuma kamnandi kwaye wancwina kwakhona, elangeni.

      – Ehe, heh, heh – usizi lwavela kwicala lasekhohlo lekakayi ngendlela yokwehla kwesanti kwaye laza laza phantsi ezityeni, lishiya uphawu.

      – Ngaba musa ukuzdi wena, njenge dandruff kwimikhono yakho! -UZulka wakhala kwaye wafaka unqakrazo kunye nomlenze wakhe-ithambo kuPukik. Ukucofa kuvakala kwaye kuvakala kubunzulu bomjelo.

      – Cofa kwakhona! -abuza uPukik.

      – Yintoni, uyayithanda?.. Yibambe … – kwaye uKazulya wabeka iifofan phantsi kweplate yangemva kakhulu kuye kangangokuba nayiphi na inkunkuma yaqhuma kwiipores

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