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of pickles per moment.

      The Angles now came also and registered at the leading hotels. They were destined to introduce the hyphen on English soil, and plant the orchards on whose ancestral branches should ultimately hang the Anglo-Saxon race, the progenitors of the eminent aristocracy of America.

      Let the haughty, purse-proud American—in whose warm life current one may trace the unmistakable strains of bichloride of gold and trichinae—pause for one moment to gaze at the coarse features and bloodshot eyes of his ancestors, who sat up at nights drenching their souls in a style of nepenthe that it is said would remove moths, tan, freckles, and political disabilities.

      [Illustration: ETHELBERT, KING OF KENT, PROCLAIMED "BRETWALDA."]

      The seven states known as the Saxon Heptarchy were formed in the sixth and seventh centuries, and the rulers of these states were called "Bretwaldas," or Britain-wielders. Ethelbert, King of Kent, was Bretwalda for fifty years, and liked it first-rate.

      [Illustration: AUGUSTINE KINDLY RECEIVED BY ETHELBERT, KING OF KENT.]

      A very good picture is given here showing the coronation of Ethelbert, copied from an old tin-type now in the possession of an aged and somewhat childish family in Philadelphia who descended from Ethelbert and have made no effort to conceal it.

      Here also the artist has shown us a graphic picture of Ethelbert supported by his celebrated ingrowing moustache receiving Augustine. They both seem pleased to form each other's acquaintance, and the greeting is a specially appetizing one to the true lover of Art for Art's sake.

      For over one hundred and fifty years the British made a stubborn resistance to the encroachments of these coarse people, but it was ineffectual. Their prowess, along with a massive appetite and other hand baggage, soon overran the land of Albion. Everywhere the rude warriors of northern Europe wiped the dressing from their coarse red whiskers on the snowy table-cloth of the Briton.

      [Illustration: THEY WIPED THEIR COARSE RED WHISKERS ON THE SNOWY TABLE-CLOTH.]

      In West Wales, or Dumnonia, was the home of King Arthur, so justly celebrated in song and story. Arthur was more interesting to the poet than the historian, and probably as a champion of human rights and a higher civilization should stand in that great galaxy occupied by Santa Claus and Jack the Giant-Killer.

      The Danes or Jutes joined the Angles also at this time, and with the Saxons spread terror, anarchy, and common drunks all over Albion. Those who still claim that the Angles were right Angles are certainly ignorant of English history. They were obtuse Angles, and when bedtime came and they tried to walk a crack, the historian, in a spirit of mischief, exclaims that they were mostly a pack of Isosceles Try Angles, but this doubtless is mere badinage.

      They were all savages, and their religion was entirely unfit for publication. Socially they were coarse and repulsive. Slaves did the housework, and serfs each morning changed the straw bedding of the lord and drove the pigs out of the boudoir. The pig was the great social middle class between the serf and the nobility: for the serf slept with the pig by day, and the pig slept with the nobility at night.

      And yet they were courageous to a degree (the Saxons, not the pigs). They were fearless navigators and reckless warriors. Armed with their rude meat-axes and one or two Excalibars, they would take something in the way of a tonic and march right up to the mouth of the great Thomas catapult, or fall in the moat with a courage that knew not, recked not of danger.

      Christianity was first preached in Great Britain in 597 A.D., at the suggestion of Gregory, afterwards Pope, who by chance saw some Anglican youths exposed for sale in Rome. They were fine-looking fellows, and the good man pitied their benighted land. Thus the Roman religion was introduced into England, and was first to turn the savage heart towards God.

      [Illustration: EGBERT GAINS A GREAT VICTORY OVER THE FRENCH INVADERS.]

      Augustine was very kindly received by Ethelbert, and invited up to the house. Augustine met with great success, for the king experienced religion and was baptized, after which many of his subjects repented and accepted salvation on learning that it was free. As many as ten thousand in one day were converted, and Augustine was made Archbishop of Canterbury. On a small island in the Thames he built a church dedicated to St. Peter, where now is Westminster Abbey, a prosperous sanctuary entirely out of debt.

      The history of the Heptarchy is one of murder, arson, rapine, assault and battery, breach of the peace, petty larceny, and the embezzlement of the enemy's wife.

      In 827, Egbert, King of Wessex and Duke of Shandygaff, conquered all his foes and became absolute ruler of England (Land of the Angles). Taking charge of this angular kingdom, he established thus the mighty country which now rules the world in some respects, and which is so greatly improved socially since those days.

      Two distinguished scholars flourished in the eighth century, Bede and Alcuin. They at once attracted attention by being able to read coarse print at sight. Bede wrote the Ecclesiastical History of the Angles. It is out of print now. Alcuin was a native of York, and with the aid of a lump of chalk and the side of a vacant barn could figure up things and add like everything. Students flocked to him from all over the country, and matriculated by the dozen. If he took a fancy to a student, he would take him away privately and show him how to read.

      The first literary man of note was a monk of Whitby named Caedmon, who wrote poems on biblical subjects when he did not have to monk. His works were greatly like those of Milton, and especially like "Paradise Lost," it is said.

      Gildas was the first historian of Britain, and the scathing remarks made about his fellow-countrymen have never been approached by the most merciless of modern historians.

      The book was highly interesting, and it is a wonder that some enterprising American publisher has not appropriated it, as the author is now extremely dead.

      [Illustration: A DISCIPLE OF THE LIQUID RELIGION PRACTISED BY THE SAXON.]

      CHAPTER IV.

      THE INFLUX OF THE DANES: FACTS SHOWING CONCLUSIVELY THEIR INFLUENCE ON THE BRITON OF TO-DAY

      And now, having led the eager student up to the year 827 A.D., let us take him forward from the foundation of the English monarchy to the days of William the Conqueror, 1066.

      Egbert, one of the kings of Wessex, reigned practically over Roman Britain when the country was invaded by the Northmen (Swedes, Norwegians, and Danes), who treated the Anglo-Saxon as the Anglo-Saxon had formerly treated the poor Briton.

      These Northmen were rather coarse people, and even put the Anglo-Saxons to the blush sometimes. They exercised vigorously, and thus their appetites were sharp enough to cut a hair. They at first came in the capacity of pirates,—sliding stealthily into isolated coast settlements on Saturday evening and eating up the Sunday victuals, capturing the girls of the Bible-class and sailing away. But later they came as conquerors, and boarded with the peasantry permanently.

      Egbert formed an alliance with his old enemies, the Welsh, and gained a great victory over the Northmen; but when he died and left Ethelwolf, his son, in charge of the throne, he made a great mistake. Ethelwolf was a poor king, "being given more to religious exercises than reigning," says the historian. He would often exhibit his piety in order to draw attention away from His Royal Incompetency. He was not the first or last to smother the call to duty under the cry of Hallelujah. Like the little steamer engine with the big whistle, when he whistled the boat stopped. He did not have a boiler big enough to push the great ship of state and shout Amen at the same time.

      Ethelwolf defeated the enemy in one great battle, but too late to prevent a hold-up upon the island of Thanet, and afterwards at Shippey, near London, where the enemy settled himself.

      Yet Ethelwolf made a pilgrimage to Rome with Alfred, then six years old (A.D. 855). He was gone a year, during which time very little reigning was done at home, and the Northmen kept making treaties and coming over in larger droves.

      Ethelwolf visited Charles the Bald of France at this time, and married his daughter Judith incidentally. Ethelwolf's eldest son died during the king's absence, and was succeeded as eldest son by Ethelbald (heir-apparent, though he had no hair apparent), who did not recognize the old gentleman or allow him to be seated on his

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